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Springing out of the Anglican Patristic revival in the seventeenth century, this College for Greek Orthodox students in Oxford enjoyed only a brief existence (1699-1705), but its history reflects a vigorous strain of ecumenical activity and theological conviction continuing to the present day. This volume collects the papers from the conference held in 2001 at Worcester College, Oxford, celebrating the three hundredth anniversary of the Greek College. The engagement between Anglicanism and Orthodoxy reveals not only the common foundations in Scripture and the Fathers on which they stand but also the divergent expressions of that shared tradition, shaped as each church has been by the contingencies of history. Relations between Anglicans and Orthodox did not stop at discussion on Biblical and Patristic theology. The papers in this collection encompass high and low politics, educational theory and practice, architecture, liturgy, ecumenism, as well as cultural imperialism and protectionism. Also included in this collection are documents related to the history of the College, among them translations of original publications previously available only in Greek. Here is to be found hope that in a better understanding of their own as well as one another's traditions, Anglicans and Orthodox may with greater confidence continue to work together towards rediscovering the unity of the Church.
For centuries the Orthodox and the Anglican churches have been in dialogue; however, this association matured during the twentieth century, also known as the Age of Ecumenism, where both became members of the World Council of Churches and part of the Official Dialogue. Nevertheless, it is the work of individuals and ecumenical bodies who undertake an important role in educating people in both the West and the East. An example of such a society is the Fellowship of St Alban and St Sergius, an ecumenical body that promotes relations between various Christian denominations. This book analyses the history, theology and practice of the Fellowship. Issues such as Church relations, Orthodoxy, Anglicanism, iconography, the role of women in the Church, intercommunion and the role of Moscow within the Orthodox world are examined. As such, it will appeal to academics, theologians, hierarchs, churches and anyone interested in modern and ecumenical Theology.
While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.
Eve Tibbs offers a comprehensive yet accessible introduction to the beliefs and practices of the Eastern Orthodox Church for Western readers. Tibbs has devoted her career to translating the Orthodox faith to an evangelical audience and has over twenty years of experience teaching this material to students. Assuming no prior knowledge of Orthodox theology, this survey covers the basic ideas of Eastern Orthodox Christianity from its origins at Pentecost to the present day.
Explains why so many Episcopalians/Anglicans are taking a harder look at the Orthodox Faith.
The Epiclesis Debate at the Council of Florence is the first in-depth investigation into both the Greek and the Latin sides of the debate about the moment of Eucharistic transubstantiation at the Council of Florence. Christiaan Kappes examines the life and times of the central figures of the debate, Mark Eugenicus and John Torquemada, and assesses their doctrinal authority. Kappes presents a patristic and Scholastic analysis of Torquemada’s Florentine writings, revealing heretofore-unknown features of the debate and the full background to its treatises. The most important feature of the investigation involves Eugenicus. Kappes investigates his theological method and sources for the first time to give an accurate appraisal of the strength of Mark’s theological positions in the context of his own time and contemporary methods. The investigation into both traditions allows for an informed evaluation of more recent developments in the official teaching of the Roman Catholic Church in light of these historical sources. Kappes provides a historically contextual and contemporary proposal for solutions to the former impasse in light of the principles rediscovered within Eugenicus’s works. This monograph speaks to contemporary theological debates surrounding transubstantiation and related theological matters, and provides a historical framework to understand these debates. The Epiclesis Debate at the Council of Florence will interest specialists in theology, especially those with a background in and familiarity with the council and related historical themes, and is essential for any ecumenical library.