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Im letzten Jahrzehnt erschienen zahlreiche Beiträge, die den transnationalen Charakter des Faschismus untersuchten, wenige jedoch gingen auf die Verstrickungen und Einflüsse zwischen dem Dritten Reich und den rechtsradikalen Bewegungen der deutschen Minderheiten in Südosteuropa ein. Der vorliegen- de Band möchte diese Lücke schließen, indem er Untersuchungen über die NS-Bewegungen unter den Deutschen in Rumänien, Ungarn, Jugoslawien und der Tschechoslowakei sowie deren Beziehungen zu Deutschland veröffentlicht. Die Kapitel behandeln Aspekte wie das Anwachsen der NS-Bewegung unter den jungen "Volksdeutschen", das Kulturleben, die Veränderungen in der deutschsprachigen Presse oder die Ressourcen-Mobilisierung zur Unterstützung des von Hitler geführten Krieges. Besondere Aufmerksamkeit wird dem Transfer von Praktiken in Politik, Ideologie und Propaganda geschenkt.
A History of Modern Political Thought in East Central Europe is a synthetic work, authored by an international team of researchers, covering twenty national cultures and 250 years. It goes beyond the conventional nation-centered narratives and presents a novel vision especially sensitive to the cross-cultural entanglement of political ideas and discourses. Its principal aim is to make these cultures available for the global 'market of ideas' and revisit some of the basic assumptions about the history of modern political thought, and modernity as such. The present volume is a sequel to Volume I: Negotiating Modernity in the 'Long Nineteenth Century'. It begins with the end of the Great War, depicting the colorful intellectual landscape of the interwar period and the increasing political and ideological radicalization culminating in the Second World War. Taking the war experience both as a breaking point but in many ways also a transmitter of previous intellectual traditions, it maps the intellectual paradigms and debates of the immediate postwar years, marked by a negotiation between the democratic and communist agendas, as well as the subsequent processes of political and cultural Stalinization. Subsequently, the post-Stalinist period is analyzed with a special focus on the various attempts of de-Stalinization and the rise of revisionist Marxism and other critical projects culminating in the carnivalesque but also extremely dramatic year of 1968. This volume is followed by Volume II: Negotiating Modernity in the 'Short Twentieth Century' and Beyond, Part II: 1968-2018.
Eugenic thought and practice swept the world from the late nineteenth to the mid-twentieth century in a remarkable transnational phenomenon. Eugenics informed social and scientific policy across the political spectrum, from liberal welfare measures in emerging social-democratic states to feminist ambitions for birth control, from public health campaigns to totalitarian dreams of the "perfectibility of man." This book dispels for uninitiated readers the automatic and apparently exclusive link between eugenics and the Holocaust. It is the first world history of eugenics and an indispensable core text for both teaching and research. Eugenics has accumulated generations of interest as experts attempted to connect biology, human capacity, and policy. In the past and the present, eugenics speaks to questions of race, class, gender and sex, evolution, governance, nationalism, disability, and the social implications of science. In the current climate, in which the human genome project, stem cell research, and new reproductive technologies have proven so controversial, the history of eugenics has much to teach us about the relationship between scientific research, technology, and human ethical decision-making.
This edition of "The Canadian Encyclopedia is the largest, most comprehensive book ever published in Canada for the general reader. It is COMPLETE: every aspect of Canada, from its rock formations to its rock bands, is represented here. It is UNABRIDGED: all of the information in the four red volumes of the famous 1988 edition is contained here in this single volume. It has been EXPANDED: since 1988 teams of researchers have been diligently fleshing out old entries and recording new ones; as a result, the text from 1988 has grown by 50% to over 4,000,000 words. It has been UPDATED: the researchers and contributors worked hard to make the information as current as possible. Other words apply to this extraordinary work of scholarship: AUTHORITATIVE, RELIABLE and READABLE. Every entry is compiled by an expert. Equally important, every entry is written for a Canadian reader, from the Canadian point of view. The finished work - many years in the making, and the equivalent of forty average-sized books - is an extraordinary storehouse of information about our country. This book deserves pride of place on the bookshelf in every Canadian Home. It is no accident that the cover of this book is based on the Canadian flag. For the proud truth is that this volume represents a great national achievement. From its formal inception in 1979, this encyclopedia has always represented a vote of faith in Canada; in Canada as a separate place whose natural worlds and whose peoples and their achievements deserve to be recorded and celebrated. At the start of a new century and a new millennium, in an increasingly borderless corporate world that seems ever more hostile to nationaldistinctions and aspirations, this "Canadian Encyclopedia is offered in a spirit of defiance and of faith in our future. The statistics behind this volume are staggering. The opening sixty pages list the 250 Consultants, the roughly 4,000 Contributors (all experts in the field they describe) and the scores of researchers, editors, typesetters, proofreaders and others who contributed their skills to this massive project. The 2,640 pages incorporate over 10,000 articles and over 4,000,000 words, making it the largest - some might say the greatest - Canadian book ever published. There are, of course, many special features. These include a map of Canada, a special page comparing the key statistics of the 23 major Canadian cities, maps of our cities, a variety of tables and photographs, and finely detailed illustrations of our wildlife, not to mention the colourful, informative endpapers. But above all the book is "encyclopedic" - which the "Canadian Oxford Dictionary describes as "embracing all branches of learning." This means that (with rare exceptions) there is satisfaction for the reader who seeks information on any Canadian subject. From the first entry "A mari usque ad mare - "from sea to sea" (which is Canada's motto, and a good description of this volume's range) to the "Zouaves (who mustered in Quebec to fight for the beleaguered Papacy) there is the required summary of information, clearly and accurately presented. For the browser the constant variety of entries and the lure of regular cross-references will provide hours of fasination. The word "encyclopedia" derives from Greek expressions alluding to a grand "circle of knowledge." Our knowledge has expandedimmeasurably since the time that one mnd could encompass all that was known.Yet now Canada's finest scientists, academics and specialists have distilled their knowledge of our country between the covers of one volume. The result is a book for every Canadian who values learning, and values Canada.
Rund zwölf Millionen Deutsche verloren nach dem Zweiten Weltkrieg ihr Heim in Mittel-und Osteuropa. Der größte Teil davon kam ins besetzte Deutschland. Meist bleibt in Forschung und Öffentlichkeit unbeachtet, dass sich auch Deutsche aus den Vertreibungsgebieten in Westeuropa, Afrika und Amerika befanden. Dieses Buch richtet seinen Blick auf Vertriebene in Westdeutschland und Kanada und zeichnet damit Erfahrungen nach, die in den Standardnarrativen zu Flucht und Vertreibung nicht vorkommen. So dokumentiert der Autor die Vertreibungserfahrungen von deutschen Kriegsgefangenen, Exilanten und Einwanderern, die in der Ferne Kanadas ihr Hab und Gut verloren. Auch derartige Erfahrungen gehören zur facettenreichen Geschichte der Vertreibung. Der Autor verglicht zwei Länder mit grundlegend unterschiedlichen öffentlichen Diskursen zur Einwanderung. Er stellt außerdem dar, wie in Westdeutschland und Kanada Vertriebene schließlich nationale Identitäten aushandelten, die, basierend auf ihrem regionalen Kulturerbe, ihre Erfahrungen mit extremem Nationalismus, Krieg und Vertreibung wie auch die mit einigen Hürden versetzte Anpassung an das neue politische, soziale und kulturelle Umfeld reflektieren.
Offers a new, polycentric vision of modern German history, focusing on the great plurality of Germans across Europe and around the world.
How did Germany's Christians respond to Nazism? In Twisted Cross, Doris Bergen addresses one important element of this response by focusing on the 600,000 self-described 'German Christians,' who sought to expunge all Jewish elements from the Christian church. In a process that became more daring as Nazi plans for genocide unfolded, this group of Protestant lay people and clergy rejected the Old Testament, ousted people defined as non-Aryans from their congregations, denied the Jewish ancestry of Jesus, and removed Hebrew words like 'Hallelujah' from hymns. Bergen refutes the notion that the German Christians were a marginal group and demonstrates that members occupied key positions within the Protestant church even after their agenda was rejected by the Nazi leadership. Extending her analysis into the postwar period, Bergen shows how the German Christians were relatively easily reincorporated into mainstream church life after 1945. Throughout Twisted Cross, Bergen reveals the important role played by women and by the ideology of spiritual motherhood amid the German Christians' glorification of a 'manly' church.
What form should Europe take? Should it be based on ‘nation states’ or ‘states of nations’? On what basis should European unification proceed? Should it be an élite undertaking pioneered by statesmen elected to democratic government offices, or should true unification also demand a significant European cultural forum open to spokesmen and –women representing the continent’s nationality groups? Was the League of Nations really such a thing? Or was it a League of States? All these questions were posed by Ewald Ammende and his fellow minority associates during the 1920s. Coming to terms with the consequences of collapsed empires and at least four years of conflict, they were forced to consider how best to re-build their continent as if it were a tabula rasa. In the process, they provided intelligent, perceptive analyses of the national and international affairs of the day, particularly as they affected Central and Eastern Europe. Their voices, reflecting their status as national minorities and a geographical location beyond the borders of the post-war Great Powers, deserve to be written more thoroughly into the history of the interwar years. Their ideas still provide food for thought even today.
The history of eugenics in the Baltic States is largely unknown. The book compares for the first time the eugenic projects of Estonia, Latvia and Lithuania and the related disciplines of racial anthropology and psychiatry, and situates them within the wider European context. Strong ethno-nationalism defined the nation as a biological group, which was fostered by authoritarian regimes established in Lithuania in 1926, and in Estonia and Latvia in 1934. The eugenics projects were designed to establish a nation in biological terms. Their aims were to render the nation ethnically, genetically and racially homogeneous. The main agenda was a non-democratic state that defined its population in biological terms. Eugenic policies were to regenerate the nation and to reconstruct it as a “pure” and “original” race, Such schemes for national regeneration contained strong elements of secular religion.