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The current refugee crisis sweeping Europe, and much of the world, closely intersects with largely neglected questions of religion. Moving beyond discussions of religious differences, what can we learn about the interaction between religion and migration? Do faith-based organisations play a role within the refugee regime? How do religious traditions and perspectives challenge and inform current practices and policies towards refugees? This volume gathers together expertise from academics and practitioners, as well as migrant voices, in order to investigate these interconnections. It shows that reconsidering our understanding and approaches to both could generate creative alternative responses to the growing global migration crisis. Beginning with a discussion of the secular/religious divide - and how it shapes dominant policy practices and counter approaches to displacement and migration - the book then goes on to explore and deconstruct the dominant discourse of the Muslim refugee as a threat to the secular/Christian West. The discussion continues with an exploration of Christian and Islamic traditions of hospitality, showing how they challenge current practices of securitization of migration, and concludes with an investigation of the largely unexplored relation between gender, religion and migration. Bringing together leading and emerging voices from across academia and practice, in the fields of International Relations, migration studies, philosophy, religious studies and gender studies, this volume offers a unique take on one of the most pressing global problems of our time.
The major humanitarian crises of recent years are well known: the Shoah, the killing fields of Cambodia, the Rwandan genocide, the massacre in Bosnia, and the tsunami in Southeast Asia, as well as the bloody conflicts in South Sudan, Syria, and Afghanistan. Millions have been killed and many millions more have been driven from their homes; the number of refugees and internally displaced persons has reached record levels. Could these crises have been prevented? Why do they continue to happen? This book seeks to understand how humanity itself is in crisis, and what we can do about it. Hollenbach draws on the values that have shaped major humanitarian initiatives over the past century and a half, such as the commitments of the International Committee of the Red Cross, Oxfam, Doctors Without Borders, as well as the values of diverse religious traditions, including Catholicism, to examine the scope of our responsibilities and practical solutions to these global crises. He also explores the economic and political causes of these tragedies, and uncovers key moral issues for both policy-makers and for practitioners working in humanitarian agencies and faith communities.
This book explores how the rising numbers of refugees entering Europe from 2015 onwards played into fears of cultural, religious, and ethnic differences across the continent. The migrant, or refugee crisis, prompted fierce debate about European norms and values, with some commentators questioning whether mostly Muslim refugees would be able to adhere to these values, and be able to integrate into a predominantly Christian European society. In this volume, philosophers, legal scholars, anthropologists and sociologists, analyze some of these debates and discuss practical strategies to reconcile the values that underpin the European project with multiculturalism and religious pluralism, whilst at the same time safeguarding the rights of refugees to seek asylum. Country case studies in the book are drawn from France, Germany, Greece, Hungary, Italy, the Netherlands, Poland, Spain, Sweden, and the United Kingdom; representing states with long histories of immigration, countries with a more recent refugee arrivals, and countries that want to keep refugees at bay and refuse to admit even the smallest number of asylum seekers. Contributors in the book explore the roles which national and local governments, civil society, and community leaders play in these debates and practices, and ask what strategies are being used to educate refugees about European values, and to facilitate their integration. At a time when debates on refugees and European norms continue to rage, this book provides an important interdisciplinary analysis which will be of interest to European policy makers, and researchers across the fields of migration, law, philosophy, anthropology, sociology, and political science. The Open Access version of this book, available at https: //www.taylorfrancis.com/books/e/9780429279317, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license
Refugee and Forced Migration Studies has grown from being a concern of a relatively small number of scholars and policy researchers in the 1980s to a global field of interest with thousands of students worldwide studying displacement either from traditional disciplinary perspectives or as a core component of newer programmes across the Humanities and Social and Political Sciences. Today the field encompasses both rigorous academic research which may or may not ultimately inform policy and practice, as well as action-research focused on advocating in favour of refugees' needs and rights. This authoritative Handbook critically evaluates the birth and development of Refugee and Forced Migration Studies, and analyses the key contemporary and future challenges faced by academics and practitioners working with and for forcibly displaced populations around the world. The 52 state-of-the-art chapters, written by leading academics, practitioners, and policymakers working in universities, research centres, think tanks, NGOs and international organizations, provide a comprehensive and cutting-edge overview of the key intellectual, political, social and institutional challenges arising from mass displacement in the world today. The chapters vividly illustrate the vibrant and engaging debates that characterize this rapidly expanding field of research and practice.
The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.
Millions are on the move in today's world, and Christians have a unique perspective on this migrant crisis: after all, Jesus was a refugee. Patrick Johnstone and Dean Merrill help us understand what's causing today's refugee crisis, explore Christian theology and tradition on migration, and show us how Christian workers around the globe are opening their hearts to embrace these modern outcasts.
New forms of solidarity are being shaped as a response to the European “refugee crisis.” The state—in the form of national governments—has not been able to implement any viable or sustainable solution to the crisis, but the solidarity movement has been very visible and active in European countries. This book offers a conceptualization of three types of solidarity: autonomous, civic, and institutional solidarity. This framework is applied to three case studies, illustrating the emergence of different forms of solidarity: the City Plaza Hotel in Athens, the Danish “friendly neighbors,” and Barcelona as refuge city.
While the subject of Christian-Muslim or Muslim-Christian interaction is still not a traditional or systematic discipline, interest in the encounter of these two religions has grown considerably over the last decade. Historians, including historians of Islam and Christianity have always been interested in the civilizational meeting of the two religions, in conflict or in times of peace. This includes aspects of post-colonial studies, which incorporate cultural, literary and political writings which consider the intellectual and social ruptures in so much of the Islamic world in the 19th and 20th centuries. Theologians however have only recently begin to appreciate the amount of material which illustrates the extent to which Christians and Muslims wrote about one another's faith and spoke of each other in a variety of contexts in both polemical and eirenic terms. These resources serve to enrich the understanding of one's own faith and the changing historical relationship with the other. Today, Muslim-Christian is often understood as Islam/West where the Christianity and secularism are either conflated or Christianity subsumed within the larger cultural framework of the west. Either way, Islam is a foreign presence and its points of reference not easily assimilated in the narrative of a Judaeo-Christian West. Nevertheless this has created an interesting intellectual and scholarly dynamic in a wide range of disciplines. This includes ethics, politics, gender studies and the emergence of an interfaith' literature which is increasingly used in scholarly as well as grass roots settings. The collection will comprise around sixty pre-published journal articles and some book chapters. Each volume will contain around 15 articles/chapters. The articles will be secondary sources analysing the works of individual Christian and Muslim scholars, so will not be extracts of primary material thought it is hoped that the majority will contain some primary material. Volume One will contain an Introduction to the whole collection. The volumes will provide a unique and rich reflection of Muslim-Christian encounter. This work will introduce the scholar and the student to the variety of approaches people of faith/no faith have taken to thinking about the two religions. The volumes will cover doctrine, interfaith practice as theory and lived realities and philosophical and literary themes and approaches.
The religious refugee first emerged as a mass phenomenon in the late fifteenth century. Over the following two and a half centuries, millions of Jews, Muslims, and Christians were forced from their homes and into temporary or permanent exile. Their migrations across Europe and around the globe shaped the early modern world and profoundly affected literature, art, and culture. Economic and political factors drove many expulsions, but religion was the factor most commonly used to justify them. This was also the period of religious revival known as the Reformation. This book explores how reformers' ambitions to purify individuals and society fueled movements to purge ideas, objects, and people considered religiously alien or spiritually contagious. It aims to explain religious ideas and movements of the Reformation in nontechnical and comparative language.
Refugees are one of the great contemporary challenges the world is confronting, and the international community struggles to provide adequate responses to refugee needs. Gil Loescher explores the causes and consequences of the contemporary refugee crisis for both sending and receiving states, for global order, and for refugees themselves.