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Engagingly written with introductory-level students in mind, The Modern Church brings the history of theological and spiritual developments, social and cultural phenomena, noteworthy leaders and ordinary Christians, long-standing institutions and spontaneous mass movements together into a single, fascinating narrative.
Engagement with primary sources is an essential part of effective teaching and learning in the church history or theology course. And yet, pulling together and distilling the right readings can be challenging, especially in more recent periods where tracing the diverse traditions that flow from the momentous events of the sixteenth century requires nuance. In this all-new primary-source anthology, Keith D. Stanglin has done the heavy lifting for a new generation of classrooms. Stanglin has edited and introduced over 100 selections to create a reader that orients students to the ebb and flow of thought that moves out from the pre-Reformation period. Attentive to major movements such as confessionalization, pietism, skepticism, liberalism, and revivalism, Stanglin organizes the readings into nine chapters and provides helpful introductions to each: Late Medieval Contexts, Outbreak of Reform, Radical Reformation, Roman Catholic (Counter-)Reformation, Protestant Codifiers and Confessionalization, Enlightenment and Skepticism, Pietism and Revivalism, Liberal Protestantism and Responses, and Late Modern Fragmentation and Ecumenism.
In the sixteenth century, the church faced a doctrinal crisis. Today, the crisis is race. We all know that racial unity is important. But what’s the right way to approach it? How can Christians of different ethnicities pursue unity in an environment that is so highly charged and full of landmines on all sides? In The New Reformation, Christian hip-hop artist Shai Linne shows how the gospel applies to the pursuit of ethnic unity. When it comes to ethnicity, Christians today have to fight against two tendencies: idolatry and apathy. Idolatry makes ethnicity ultimate, while apathy tends to ignore it altogether. But there is a third way, the way of the Bible. Shai explains how ethnicity—the biblical word for what we mean by “race”—exists for God’s glory. Drawing from his experience as an artist-theologian, church planter, and pastor, Shai will help you chart a new way forward in addressing the critical question of what it means for people of all ethnicities to be the one people of God.
Church History, Volume Two chronicles the events, the triumphs, and the struggles of the Christian movement from the years leading up to the Reformation through the next five centuries to the present-day. Looking closely at the integral link between the history of the world and that of the church, Church History paints a portrait of God's people within the context of the times, cultures, and developments that both influenced and were influenced by the church. FEATURES: Maps, charts, and illustrations spanning the time from the thirteenth century to today. Explanations of all the major denominational movements, traditions, and schisms during and after the Reformation. Overviews of the Christian movement in Africa, eastern Europe, Asia, and Latin America to cover the scope of the ecumenical environment of the twenty-first century. Insights into the role and influence of politics, culture and societal norms, and technology on the Western church. Unbiased details on the major theological controversies and issues of each period. AUTHORS' PERSPECTIVE: Authors John D. Woodbridge and Frank A. James III wrote this history of the church from the perspective that such a history is the story of the greatest movement and community the world has known—as imperfect as it still is. It's a human story of a divinely called people who want to live by a divine revelation. It's a story of how they succeeded and how they failed and of how they are still trying to live out their calling. From the Reformation theologians in Europe to the revivalists, apologists, and Christian thinkers all over the world, the historical figures detailed are people who have struggled with the meaning of the greatest event in history—the coming of the Son of God—and with their role in that event and in the lives of God's people.
Prostitute, apostle, evangelist—the conversion of Mary Magdalene from sinner to saint is one of the Christian tradition’s most compelling stories, and one of the most controversial. The identity of the woman—or, more likely, women—represented by this iconic figure has been the subject of dispute since the Church’s earliest days. Much less appreciated is the critical role the Magdalene played in remaking modern Christianity. In a vivid recreation of the Catholic and Protestant cultures that emerged in the sixteenth and seventeenth centuries, The Magdalene in the Reformation reveals that the Magdalene inspired a devoted following among those eager to find new ways to relate to God and the Church. In popular piety, liturgy, and preaching, as well as in education and the arts, the Magdalene tradition provided both Catholics and Protestants with the flexibility to address the growing need for reform. Margaret Arnold shows that as the medieval separation between clergy and laity weakened, the Magdalene represented a new kind of discipleship for men and women and offered alternative paths for practicing a Christian life. Where many have seen two separate religious groups with conflicting preoccupations, Arnold sees Christians who were often engaged in a common dialogue about vocation, framed by the life of Mary Magdalene. Arnold disproves the idea that Protestants removed saints from their theology and teaching under reform. Rather, devotion to Mary Magdalene laid the foundation within Protestantism for the public ministry of women.
The nature and life of the church is one of the most crucial issues facing Christians in the closing years of the twentieth century. Questions of ministry and liturgy, authority and freedom, appear in a wide variety of guises throughout the world-wide church. Relativism and uncertainty seem to be as common in the church as in the world. Many Christians wonder whether there is any way forward. In this context, The Reformation of the Church is an invaluable aid. An anthology of documents, drawn largely but not exclusively from the sixteenth and seventeenth centuries, it presents in a readily accessible form the finest thinking of the reformed fathers on authority and freedom, the need for reformation, the nature of the government, unity and membership of the church of Jesus Christ. Warmly welcomed when first published in 1965, and widely use since then, these documents provide invaluable material for ministers, elders, leaders, students and all Christians who are concerned to see Christ's church fulfill her God-given role at a critical juncture in her history.
A modern-day theologian’s call for the radical transformation of Christianity • Echoes the Reformation initiated by Martin Luther in 1517 • Addresses the corruption and authoritarian tendencies that distinguish today’s Christian institutions from the spiritual message upon which they are founded • Offers a new vision of Christianity that values the Earth, honors the feminine, and emphasizes spiritual tolerance In 1517, Martin Luther, disgusted at the corruption then reigning in the Catholic Church, nailed on the door of Castle Church in Wittenberg, Germany, 95 theses calling for a Reformation. During Pentecost week 2005, former Dominican priest Matthew Fox nailed at that same church door a new set of 95 theses calling for a reawakening of the Christian spirit and a repudiation of the authoritarian, punitive tendencies that prevail in modern churches today. Fox’s theses not only condemn the deep corruption in the hierarchy of the Roman Catholic Church, made evident by the pedophile scandal and the recent canonization of a fascist admirer of Hitler, but also speak to the loss of inspiration and resulting apathy that have emptied churches of all denominations. Fox says, “At this critical time in human and planetary history, when the earth is being ravaged by the violence of war, poverty, sexism, homophobia, and eco-destruction, we need to gather those who offer a future that is one of compassion, creativity, and justice to speak their conscience as never before. Religion ought to be part of the solution, not the problem.” His 95 theses call for a New Reformation, a radical transformation that will allow us to move once again from the hollow trappings of organized religion to genuine spirituality.
Calvin's teachings spread rapidly throughout Western Europe shaping the law of early modern Protestant lands.
Worship is the right, fitting, and delightful response of moral beings—angelic and human—to God the Creator, Redeemer, and Consummator, for who he is as one eternal God in three persons—Father, Son, and Holy Spirit—and for what he has done in creation and redemption, and for what he will do in the coming consummation, to whom be all praise ...