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Balochistan is Pakistan’s largest province rich with natural gas, gold and copper. Located on the borders of Iran and Afghanistan, land of the Balochs, where the first Baloch confederacy was founded in 1666, has had a bitter history of exploitation and suppression by a strictly centralized federal government heavily influenced by the country’s military. While the central government and the province confronted each other four times since the forceful annexation of the Baloch land into Pakistan in 1948, the ongoing movement entails more systematic and radical dimensions. Malik Siraj Akbar, editor of the The Baloch Hal, the first online English newspaper of Balochistan, takes a look at the last one decade how the dimensions of the Baloch movement changed. A Hubert Humphrey Fellow at Arizona State University’s Walter Cronkite School of Journalism, Malik reveals the “enforced disappearance” of hundreds of Baloch political workers and their brutal murder by the Pakistani security services under a “kill and dump” policy during detention in a phenomenon similar to Argentina’s Dirty War. The book analyzes growing state-sponsored radicalization in secular Balochistan. Malik is the most widely quoted journalist on Balochistan. He insists that the killing of former governor Nawab Akbar Bugti, 79, by Pervez Musharraf’s regime proved as the 9/11 of Pakistan’s relations with the resourceful province. The Balochistan question merits attention of the international community not only for a stable Pakistan but also to provide the world alternative options for a secular buffer state between Iran and Afghanistan if Pakistan falls in the hands of Islamists.
This book explores the ideological, political and military interventions of the state of Pakistan in Balochistan and traces the genesis of today’s secessionist movement. It delves into the historical question of Balochistan’s integration into Pakistan in 1947 and brings out the true political and militant character of the movement during the first three decades (1947–77) of Pakistan’s existence as a nation-state. It shows how the Baloch, as well as other minority groups, were denied the right to identify themselves as a sub-national/ethnic group in the new nation-state, compounded by a systematic exclusion from decision-making circles and structures of political and economic power. The volume also traces political resistance from within Balochistan and its subsequent suppression by military operations, leading to a widespread militant insurgency in the present day. Drawing on hitherto unexplored sources, this book will be indispensable to scholars and researchers of South Asian history, politics, international relations and area studies.
Greater Balochistan region was remotely located far away from Kingdom of the Persia in the west and equally at a distance from Indian princely states in the east. In present time Balochistan, a part of Greater Balochistan is now disputed remote territory, illegally annexed by Pakistan, lies between Sindh province of Pakistan and the western international border of Iran. The whole region was populated most heavily by ethnic Baloch people and thus named this region Balochistan. Geopolitical developments in the area, divided Greater Balochistan into three separate countries. This book is mainly focusing on present Balochistan, the region under the occupation of Pakistan. Book describes the history, culture, and Baloch people’s suffering from the last seven decades pain, atrocity and oppressions that Pakistan has given them to suppress their voice. A voice which wants to save the Baloch culture, people and homeland from Pakistan’s army and its leadership.
Balochistan has been facing innumerable challenges since Pakistan’s independence. Resentment and socio-political turmoil in Baloch society have been feuled by the federation’s denial of Balochistan’s rightful share of resources and funds: a recognition of this injustice by the state has long been needed. Fida Hussain Malik's book is a seminal work providing deep insights into the issues of Balochistan. It will help create a deeper understanding and promote a well-integrated Federation-Province relationship.
In the name of fighting terrorism, countries have been invaded; wars have been waged; people have been detained, rendered and tortured; and campaigns for "hearts and minds" have been unleashed. Human rights analyses of the counter-terrorism measures implemented in the aftermath of 11 September 2001 have assumed that men suffer the most—both numerically and in terms of the nature of rights violations endured. This assumption has obscured the ways that women, men, and sexual minorities experience counter-terrorism. By integrating gender into a human rights analysis of counter-terrorism—and human rights into a gendered analysis of counter-terrorism—this volume aims to reverse this trend. Through this variegated human rights lens, the authors in this volume identify the spectrum and nature of rights violations arising in the context of gendered counter-terrorism and national security practices. Introduced with a foreword by Martin Scheinin, former UN Special Rapporteur on Human Rights and Counter-Terrorism, the volume examines a wide range of gendered impacts of counter-terrorism measures that have not been theorized in the leading texts on terrorism, counter-terrorism, national security, and human rights. Gender, National Security and Counter-Terrorism will be of particular interest to scholars and students in the disciplines of Law, Security Studies and Gender Studies.
This fascinating study explores the emergence of a significant Sunni community on the margins of Shia Iran and delineates a 'Sunni arc' stretching from Central Asia southwards through the Iranian provinces of Khorasan and Baluchistan.
Radical Islam is a major affliction of the contemporary world. Each year, radical Islamists carry out terrorist attacks that result in a massive death toll, almost all involving noncombatants and innocents. Estimates of how many Muslims could be considered followers of radical Islam vary widely, and there are few guides to help determine moderates versus radicals. Observers often sit at the extremes, either seeing all Muslims as open or closeted jihadis or recoiling from any attempt to link Islam with international terror. Both positions are overly simplistic, and the lack of rational principles to absolve the innocent and identify the accomplices of terror has led to governments and individuals mistakenly accepting jihadis as moderate. What is Moderate Islam? brings together an array of scholars—Muslims and non-Muslims—to provide this missing insight. This wide-ranging collection examines the relationship among Islam, civil society, and the state. The contributors—including both Muslims and non-Muslims—investigate how radical Islamists can be distinguished from moderate Muslims, analyze the potential for moderate Islamic governance, and challenge monolithic conceptions of Islam.
In the wake of the 9/11 attacks, the United States declared war on terrorism. More than ten years later, the results are decidedly mixed. Here world-renowned author, diplomat, and scholar Akbar Ahmed reveals an important yet largely ignored result of this war: in many nations it has exacerbated the already broken relationship between central governments and the largely rural Muslim tribal societies on the peripheries of both Muslim and non-Muslim nations. The center and the periphery are engaged in a mutually destructive civil war across the globe, a conflict that has been intensified by the war on terror. Conflicts between governments and tribal societies predate the war on terror in many regions, from South Asia to the Middle East to North Africa, pitting those in the centers of power against those who live in the outlying provinces. Akbar Ahmed's unique study demonstrates that this conflict between the center and the periphery has entered a new and dangerous stage with U.S. involvement after 9/11 and the deployment of drones, in the hunt for al Qaeda, threatening the very existence of many tribal societies. American firepower and its vast anti-terror network have turned the war on terror into a global war on tribal Islam. And too often the victims are innocent children at school, women in their homes, workers simply trying to earn a living, and worshipers in their mosques. Battered by military attacks or drone strikes one day and suicide bombers the next, the tribes bemoan, "Every day is like 9/11 for us." In The Thistle and the Drone, the third volume in Ahmed's groundbreaking trilogy examining relations between America and the Muslim world, the author draws on forty case studies representing the global span of Islam to demonstrate how the U.S. has become involved directly or indirectly in each of these societies. The study provides the social and historical context necessary to understand how both central governments and tribal