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In this booklet compiled from Life-study of John, Witness Lee considers chapters 18 and 19 of the Gospel of John. In these chapters, “the Holy Spirit reveals the Lord’s willingness to go into death and to deliver Himself to death that He might be sown as a grain of wheat into the earth to die in order that He might rise up to release and impart Himself into us, thus bringing forth much fruit by His death and resurrection.”
Who of us can possibly imagine the excruciating pain of being crucified? But further, who would imagine that in the midst of this ghastly punishment that brings on unrelenting headaches and mental disorientation, a crucified man would actually give thought to the needs of others? This book explores in detail the nature of crucifixion and then invites the reader to listen in stunned silence to the amazing seven sayings of Jesus of Nazareth while hanging on the cross, as he focuses his attention on others in the first three sayings, and only then on his own distressing situation. His last four sayings give expression to his utter spiritual and physical anguish and conclude with a cry of victory and then a cry in which he commits himself to God.
The Christian life is mysterious, and to know and live the Christian life is not an easy thing. In this book Witness Lee presents a deeper understanding of the Christian life. He begins by defining the Christian life as both "the life in which the believers of Christ live Christ and magnify Christ" and also "the life in which the Christians live Christ and magnify Him corporately in their locality as a local church to be a local expression of Christ as a part of the universal Body of Christ." In the following chapters Lee presents the contents of the Christian life and helps the reader to experience the all-inclusive Spirit in order to live the proper Christian life.
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
The Gospel of the Christ is a clear, biblical reply to the question of what a person must believe about Jesus Christ to possess eternal life. While Christianity has historically maintained that faith in Jesus Christ is essential for everlasting life, this raises the vital question: what is the necessary content of this faith? Written against the backdrop of the controversy within Free Grace circles over the "crossless gospel" and the contents of saving faith, Thomas Stegall goes well beyond a carefully documented analysis of his own movement. The Gospel of the Christ provides a systematic, exegetically-based treatment of biblical teaching on the subject of "the gospel" and the meaning of the title, "the Christ." The end result is a comprehensive biblical and theological study of Jesus Christ's person and work in the contents of saving faith.
From January until March 1955, Brother Witness Lee remained in Taipei, Taiwan, to continue a series of Bible studies that he began the previous year. These studies were on the books of the New Testament from Matthew through Revelation. They are included in volume 1 of this set. After he completed this series, he traveled to the Philippines, where he remained until August. There he conducted another Bible study on the books from Matthew through Acts and gave messages on several chapters of 1 and 2 Peter. He also gave messages on a number of topics, including how to be useful to the Lord, the living and principles of the kingdom people, reward and punishment, the way for a Christian to mature in life, and the central work of God and the proper spiritual experiences. These messages are included in volumes 2 and 3 of this set. In September he traveled to Hong Kong and remained there until the end of December. During this time he conducted another Bible study on the New Testament from Romans through Colossians, perhaps as a continuation of the Bible study that he had conducted in the Philippines. He also gave a series of messages on the mingling of God and man and the principle of resurrection, another series of further talks on the knowledge of life, a training on how to conduct meetings, as well as messages on other topics. During his visit to Hong Kong, saints from Southeast Asia came and joined the meetings. As a result, he had some times of fellowship with these saints. Brother Lee's speaking in Hong Kong is included in volume 4 of this set. At the end of November, T. Austin-Sparks visited the Far East for the first time and held meetings first in Hong Kong and then in Taiwan. Brother Lee remained with Brother Austin-Sparks during his entire visit. The Collected Works of Witness Lee, 1955, volume 1, contains messages given by Brother Witness Lee in 1955. Historical information concerning Brother Lee's travels and the content of his ministry in 1955 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into three sections, as follows: 1. One article that was published in the hardbound edition of The Ministry of the Word in 1955. This article is included in this volume under the title The Ministry of the Word, Miscellaneous Messages, 1955. 2. Four messages that were originally published by the Taiwan Gospel Book Room in August in Twelve Baskets Full, volumes 8, 9, and 12. These messages are included in this volume under the title Miscellaneous Messages from Twelve Baskets Full. 3. Forty-two messages given in Taipei, Taiwan, on January 12 through March 5. These messages are included in this volume under the title A Study of the New Testament in the Light of Christ as Life.