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The Red River Colony was the Hudson’s Bay Company’s first planned settlement. As a settler-colonial project par excellence, it was designed to undercut Indigenous peoples’ “troublesome” autonomy and curtain the company’s dependency on their labour. In this critical re-evaluation of the history of the Red River Colony, Susan Dianne Brophy upends standard accounts by foregrounding Indigenous producers as a driving force of change. A Legacy of Exploitation challenges the enduring yet misleading fantasy of Canada as a glorious nation of adventurers, showing how autonomy can become distorted as complicity in processes of dispossession.
Everything went wrong. Having crossed the Atlantic for about 3 months and getting stuck in the ice of Hudsons Strait for another three weeks, the band of Swiss emigrants had to row with great hardship up the Hayes River over some 6o portages, and cross Lake Winnipeg in its full length. Arriving starved, exhausted, and deprived of their belongings at the Red River Settlement just before the snows, they were told that nothing had been prepared for them. Lodging and food was there none due to a plague of grasshoppers and floods that had destroyed the harvests of the previous four years. The so-called Promised Land was bare of any prospect. Thoroughly embittered and disgusted, one family after the other headed south between 1821 and 1826, some alone, others in groups, hoping to reach present day Minnesota as their first refuge. But to get there they had to cross over some 350 miles of prairie, a veritable desert of uncharted trails and water holes, peopled by roving Sioux looking out for victims to scalp. How did they survive? Thats what the reader will find out by reading this dramatic document, which is illustrated by Peter Rindisbacher, the young artist who participated in this extraordinary venture.
The many difficulties and occasional rewards of early travel and transportation in Minnesota are highlighted in this book, along with the state's relations with what became western Canada and insights into the development of business in Minnesota. The meeting of Indian and European cultures is vividly manifested by the mixed-blood Mtis who became the mainstay of the Red River trade.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1957.
"By beginning where the standard works leave off and carrying the story up to its logical conclusion in 1865, this book fills a definite void in the history of the fur trade in the American West. Set in the upper Missouri country, which was bypassed by settlement until the 1860s, it focuses primarily upon the St. Louis firm of Pierre Chouteau, Jr., and Company, usually known as the American Fur Company....This is not the distorted and romanticized approach so typical of much of the literature on the earlier fur trade. Drama is inherent, but it is sound, well-conceived, carefully documented history."-American Historical Review
"Historian Carroll Engelhardt's Gateway to the Northern Plains chronicles the story of Fargo and Moorhead's growth. Once just specks on the vast landscape of the Northern Plains, these twin cities prospered, teeming with their own dynamic culture, economy, and politics. Moorhead developed first, boosted by railroad manager Thomas Hawley Canfield, who touted it as superior to Fargo. However, Northern Pacific Railway chose Fargo as its headquarters, and it became the "Gateway City" to North Dakota."--BOOK JACKET.
Pipe organs were once a central (and sometimes hotly debated) part of Manitoba's cultural life. The Organ in Manitoba portrays that history--the instruments, builders, players and critics--from the date of the earliest known installations to the 1990s, and includes information on musical organizations such as the Royal Canadian College of Organists. It documents over a century of evolution and changes, from concepts of tonal design to styles of musical commentary and tastes, and includes an inventory of installations and specifications for over 100 organs. Well-illustrated with photographs and excerpts from historical reviews and other documents, it will be of interest to musicians, teachers, and music, church, and cultural historians.
In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce's choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day. In this book, Keith Richotte Jr. offers a critical examination of one tribal nation's decision to adopt a constitution. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond.
Among the most dynamic Aboriginal peoples in western Canada today are the Ojibwa, who have played an especially vital role in the development of an Aboriginal political voice at both levels of government. Yet, they are relative newcomers to the region, occupying the parkland and prairies only since the end of the 18th century. This work traces the origins of the western Ojibwa, their adaptations to the West, and the ways in which they have coped with the many challenges they faced in the first century of their history in that region, between 1780 and 1870. The western Ojibwa are descendants of Ojibwa who migrated from around the Great Lakes in the late 18th century. This was an era of dramatic change. Between 1780 and 1870, they survived waves of epidemic disease, the rise and decline of the fur trade, the depletion of game, the founding of non-Native settlement, the loss of tribal lands, and the government's assertion of political control over them. As a people who emerged, adapted, and survived in a climate of change, the western Ojibwa demonstrate both the effects of historic forces that acted upon Native peoples, and the spirit, determination, and adaptive strategies that the Native people have used to cope with those forces. This study examines the emergence of the western Ojibwa within this context, seeing both the cultural changes that they chose to make and the continuity within their culture as responses to historical pressures. The Ojibwa of Western Canada differs from earlier works by focussing closely on the details of western Ojibwa history in the crucial century of their emergence. It is based on documents to which pioneering scholars did not have access, including fur traders' and missionaries' journals, letters, and reminiscences. Ethnographic and archaeological data, and the evidence of material culture and photographic and art images, are also examined in this well-researched and clearly written history.
This publication is the inaugural volume of the History of the Prairie West series. Each volume in the series focuses on a particular topic and is composed of articles previously published in160;"Prairie Forum"160;and written by experts in the field. The original articles are supplemented by additional photographs and other illustrative material.