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The Reconciliation of Theology and Social Work seeks to add to the discussion between Christian theology and social work. William C. White's goal is to offer a practical approach and theoretical framework for service grounded in the spiritual wisdom of God's word. As he writes, "There is an extremely rich background that exists between theology and social work." In a time when the winds of change have impacted the faith community, White thinks it is best to utilize the resources within the healing community to inform his theory of social work practice. White suggests, "The lack of cultural competence by social workers and Christians can impact vulnerable populations negatively and increase disparities in providing services." Such a bold integration of faith and social work practice will find critics among those who wish to keep the two emerging disciplines apart. However, for those who desire to restore the friendly relations between the faith community and social services, The Reconciliation of Theology and Social Work will prove both challenging and yet possible.
Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements that seek justice for those marginalized by racism, class structures, and unjust legal systems. He then traces the reaction to racial progress in the form of white backlash as he explores the fate of civil reconciliation from the civil rights era to the Black Lives Matter movement. This book argues that the church's work in reconciliation can serve as a model for society at large and that secular diversity and inclusion practices can benefit the church. It offers a prophetic call to pastors, church leaders, and students to recover reconciliation as the heart of the church's message to a divided world. Foreword by William H. Willimon and afterword by Michael B. Curry.
Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another", but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.
..".what Rausch offers his readers is hope for the future of the Catholic Church."
In this addition to the acclaimed The Church and Postmodern Culture series, leading practical theologian Christian Scharen examines the relationship between theology and its social context. He engages with social theorist Pierre Bourdieu to offer helpful theoretical and theological grounding to those who want to reflect critically on the faith and practice of the church, particularly for those undertaking ministry internships or fieldwork assignments. As Scharen helps a wide array of readers to understand the social context of doing theology, he articulates a vision for the church's involvement with what God is doing in the world and provides concrete examples of churches living out God's mission.
In "Reconciling Theology", leading thinker on Anglicanism and ecumenism Paul Avis focuses on the perennial Christian issues of argument, debate, polemic and conflict, on the one hand, and dialogue, search for common ground, working for agreement and harmony, on the other. Exploring the tension and interaction between them in a range of contexts in modern theology and the Church, Avis offers a rigorous but accessible vision of church which moves beyond the usual dichotomy of liberal or orthodox.
A moving essay collection promoting freedom, self-love, and divine wholeness for Black women and opening new levels of understanding and ideological transformation for non-Black women and allies “Candice Marie Benbow is a once-in-a-generation theologian, the kind who, having ground dogma into dust with the fine point of a stiletto, leads us into the wide-open spaces of faith.”—Brittney Cooper, author of Eloquent Rage and co-editor of The Crunk Feminist Collection Blurring the boundaries of righteous and irreverent, Red Lip Theology invites us to discover freedom in a progressive Christian faith that incorporates activism, feminism, and radical authenticity. Essayist and theologian Candice Marie Benbow’s essays explore universal themes like heartache, loss, forgiveness, and sexuality, and she unflinchingly empowers women who struggle with feeling loved and nurtured by church culture. Benbow writes powerfully about experiences at the heart of her Black womanhood. In honoring her single mother’s love and triumphs—and mourning her unexpected passing—she finds herself forced to shed restrictions she’d been taught to place on her faith practice. And by embracing alternative spirituality and womanist theology, and confronting staid attitudes on body positivity and LGBTQ+ rights, Benbow challenges religious institutions, faith leaders, and communities to reimagine how faith can be a tool of liberation and transformation for women and girls.
Hegel’s Social Ethics offers a fresh and accessible interpretation of G. W. F. Hegel’s most famous book, the Phenomenology of Spirit. Drawing on important recent work on the social dimensions of Hegel’s theory of knowledge, Molly Farneth shows how his account of how we know rests on his account of how we ought to live. Farneth argues that Hegel views conflict as an unavoidable part of living together, and that his social ethics involves relationships and social practices that allow people to cope with conflict and sustain hope for reconciliation. Communities create, contest, and transform their norms through these relationships and practices, and Hegel’s model for them are often the interactions and rituals of the members of religious communities. The book’s close readings reveal the ethical implications of Hegel’s discussions of slavery, Greek tragedy, early modern culture wars, and confession and forgiveness. The book also illuminates how contemporary democratic thought and practice can benefit from Hegelian insights. Through its sustained engagement with Hegel’s ideas about conflict and reconciliation, Hegel’s Social Ethics makes an important contribution to debates about how to live well with religious and ethical disagreement.
Too often we see reality in black and white, overlooking nuances that require the discernment of tensions between the brokenness of our world and our desires for reconciliation. Yet the gap between wounding words and actions and the hope for acts of reconciliation can lead to even more violence and despair. The authors of this volume explore these tensions and the valences of ‘brokenness’ and ‘reconciliation’ in Paul Tillich’s thought. Together, they contribute to a richer understanding of the thought of the German American theologian and philosopher, his commitments, and the constructive interpretations his work can induce for us today. Think of the ruptures and efforts of dialogue among divided Christian churches, or the commitment of the social worker; reflect on how love as agape, or the courage to be, can be at the heart of this constructive work; or consider the reconciliation processes of peoples torn apart by violence, to mention a few contributions from this volume. Collectively, these contributions raise the hope of a Tillichian creative justice, a hope that can stimulate a broad audience to go beyond the superficiality and instantaneity of social media to something deeper, more enduring, and transformative.
Christians too often disregard the depth and thoughtfulness of Jewish, Muslim, and Middle Eastern Christian concepts of justice. To fill this lack, this book explores the rich development of justice within each Abrahamic faith as it relates specifically to the Palestinian/Israeli context. From a uniquely Palestinian Christian perspective, this book offers a theological framework through the concept of reconciling justice to facilitate better understanding for multiethnic, political, and religious encounters as a prophetic imagination for peace and reconciliation in the region.