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Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.
Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.
Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.
Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.
Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.
The seventeenth century English philosopher, John Locke, is widely recognized as one of the seminal sources of the modern liberal tradition. Liberty, Toleration and Equality examines the development of Locke’s ideal of toleration, from its beginnings, to the culmination of this development in Locke’s fifteen year debate with his great antagonist, the Anglican clergyman, Jonas Proast. Locke, like Proast, was a sincere Christian, but unlike Proast, Locke was able to develop, over time, a perspective on toleration which allowed him to concede liberty to competing views which he, personally, perceived to be "false and absurd". In this respect, Locke sought to affirm what has since become the basic liberal principle that liberty and toleration are most significant when they are accorded to views to which we ourselves are profoundly at odds. John William Tate seeks to show how Locke was able to develop this position on toleration over a long intellectual career. Tate also challenges some of the most prominent contemporary perspectives on Locke, within the academic literature, showing how these fall short of perceiving what is essential to Locke’s position.
Locke has iconic status as the "founder of Western liberalism", yet his legacy is contested by both conservatives and social democrats. These volumes contain over 60 important texts, with scholarly annotation and explanatory headnotes, that debate Locke's political ideas.
This volume discusses ways in which the history of philosophy has been written, from 1800 to 1950, and how it has been informed and guided by institutional, cultural, political, philosophical, and non-philosophical factors. Since its inception as a discipline, histories of philosophy have been written in different ways, depending on author, place, and time; they have varied according to institutional frameworks, cultural settings, and philosophical and non-philosophical contexts. At each stage of the discipline’s development and evolution, philosophy has constantly used the history of philosophy for its own purposes by adapting it, transforming it, rejecting it, embracing it, and rewriting it at every step of the way. The chapters in this book examine the methods deployed by historians of philosophy, epistemological foundations laid down for those methods, and the philosophical (or non-philosophical) aims pursued using those methods. This book will be a great resource for academics, researchers, and advanced students of philosophy and related fields, including political philosophy and history of philosophy. It was originally published as a special issue of the British Journal for the History of Philosophy.
Recent years have witnessed a revival of interest in the history of the Huguenots, and new research has increased our understanding of their role in shaping the early-modern world. Yet while much has been written about the Huguenots during the sixteenth-century wars of religion, much less is known about their history in the following centuries. The ten essays in this collection provide the first broad overview of Huguenot religious culture from the Restoration of Charles II to the outbreak of the French Revolution. Dealing primarily with the experiences of Huguenots in England and Ireland, the volume explores issues of conformity and nonconformity, the perceptions of 'refuge', and Huguenot attitudes towards education, social reform and religious tolerance. Taken together they offer the most comprehensive and up-to-date survey of Huguenot religious identity in the seventeenth and eighteenth centuries.
This book charts the changes in reading habits that reflect broader social and political shifts in early modern England.