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"The account of the exodus of the Israelite slaves from Egypt under Moses has shaped the theology and community identity of both Jews and Christians across the centuries. Its reception in later scriptures and religious writings, as well as in art and music, continues to inspire liberation movements across the globe. This volume brings together an international group of scholars to explore the re-use of the exodus narratives across a wide range of early Jewish and Christian literature including the Apocrypha and the New Testament. The contributors engage with wider questions of methodology and the impact of social and cultural context on biblical interpretation. Contributors are: David Allen, Garrick V. Allen, Sean A. Adams, Joshua J. Coutts, Maurice Gilbert SJ, Susan E. Gillingham, Camilla von Heijne, Erkki Koskenniemi, Anne M. O'Leary PBVM, Rita Müller-Fieberg, Patricia Murray IBVM, Mika S. Pajunen, Jenny Read-Heimerdinger, Benedetta Rossi, Agnethe Siquans"--
With Israel's exodus out of Egypt, God established a pattern for the salvation of all his people—Israel and the nations—through Jesus Christ. In this ESBT volume, L. Michael Morales examines three redemption movements in Scripture: the exodus out of Egypt, the second exodus foretold by the prophets, and the new exodus accomplished by Jesus.
This unique work undertakes to interpret the Book of Exodus as a whole in terms of its rhetorical aims. The focus is on the text understood as having a coherent rhetorical strategy. Krle proceeds by considering, Yahweh, Moses and Israel as 'characters' in the literary sense, and exploring how the text operates through them on its 'implied readers'.
How do Israel’s Scriptures inform the account of Jesus’s cruciform death in the Gospel of John? What does it mean for John’s portrayal of Jesus’s death to be “according to the Scriptures”? The Use of the Jewish Scriptures in the Johannine Passion Narrative: That the Scripture May Be Perfected argues that they are the focal element of the Johannine portrayal, and without them, John’s Passion Narrative simply makes no sense. Whether through the evangelist’s appeal to the fulfilment of Scripture (with such fulfilment accompanying the very moment of Jesus’s death) or whether through allusions to the narratives of Creation or Passover, Israel’s Scriptures provide the Passion Narrative’s veritable heartbeat. This book also considers the impact of John’s scriptural usage on the very concept of Scripture itself, contending that Scripture is brought to perfection by Jesus’s actions and to a new standing or status in this regard. David M. Allen examines how the use of Scripture in the Passion account impacts the Fourth Gospel’s own self-understanding, arguing that its capacity to pronounce on Scripture’s fulfilment attests to the Gospel’s own self-avowed, scriptural credentials.
Leading scholars explore the tradition, rooted in Genesis 6, of “the Watchers,” mysterious heavenly beings who became the focus of rich cosmological and theological speculation in early Judaism. Chapters trace the development of the Watchers through the Enoch literature, Jubilees, and other early Jewish and Christian writings.
This volume addresses one of the key issues in the study of the Book of Revelation and the apocalyptic genre more broadly – the re-use within these texts of the Jewish Scriptures. A range of expert contributors analyse specific themes and passages, and also explore wider methodological questions, aiming particularly to engage with the ground-breaking work in this field of Steve Moyise. Divided into three sections, the book first focuses on hermeneutical questions, such as the role of 'typology' in interpretation, and the relationship between the 'original meaning' of a scriptural text and the sense it acquires in a new literary context. In the following section, a series of chapters offers detailed exegetical engagement with the Book of Revelation. These probe the scriptural background of some of its major theological themes (e.g. time, sounds and silence) and significant passages (e.g. the Song of the Lamb and other hymns), and highlight fresh aspects of its reception by both ancient and modern audiences. The final section considers the place of scripture and its interpretation in a selection of other early Jewish and early Christian apocalyptic writings (including 1 Enoch, Paul's Letters and the First Apocryphal Apocalypse of John).
Jenny Read-Heimerdinger explores the characters of Luke-Acts in order to situate them in the Jewish world to which they belong. Through a close reading of the Greek text, she argues that Luke emerges as a person thoroughly steeped in a Jewish view of Scripture, familiar with a range of associated oral traditions; and that taking account of the Jewish features allows new insights into the way that the author situates events and characters firmly within the history of Israel, before the Church was a separate institution or religion. Read-Heimerdinger proposes that such a view of his work implies an addressee capable of understanding what he received and that one eminently qualified candidate is Theophilus, the high priest in Jerusalem 37-41 and brother-in-law of Caiaphas. The Jewish perspective of Luke's two volumes is more visible in forms of the text not used for modern translations, notably that of Codex Bezae and the early versions, which are rejected by the editors of the Greek New Testament on which translations are based. Read-Heimerdinger draws on the analysis of the variants of the Greek text analysed in her previous Luke in his Own Words (2022), in a manner more accessible to readers unfamiliar with Greek. The variant readings make use of a sophisticated knowledge of Jewish exegetical techniques that would generally be discarded by later generations of Christians but which are increasingly being recognized by NT scholars, in line with Jewish historical studies of Second Temple and Rabbinic Judaism. Seeing the characters of Luke-Acts through Theophilus' eyes brings exciting insights and a fresh understanding of the author's message.
"The field of Synoptic studies traditionally has had two basic foci. The question of how Matthew, Mark, and Luke are related to each other, what their sources are, and how the Gospels use their sources constitutes the first focus. Collectively, scholarship on the Synoptic Problem has tried to address these issues, and recent years have seen renewed interest and rigorous debate about some of the traditional approaches to the Synoptic Problem and how these approaches might inform the understanding of the origins of the early Jesus movement. The second focus involves thematic studies across the three Gospels. These are usually, but not exclusively, performed for theological purposes to tease out the early Jesus movement's thinking about the nature of Jesus, the motivations for his actions, the meaning of his death and resurrection, and his relationship to God. These studies pay less attention to the particular voices of the three individual Synoptic Gospels because they are trying to get to the overall theological character of Jesus"--
The essays in this volume, offered to Dr. Jenny Read-Heimerdinger on the occasion of her 70th birthday, cover subjects in New Testament textual criticism that are central to her research. In particular, the volume contains text critical studies of the four Gospels, the Acts of the Apostles, the early testimony of New Testament Greek and Coptic manuscripts, scribal tendencies in the first centuries, and linguistic approaches to textual criticism.
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).