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“Excuse me, are you Jewish?” With these words, the relentlessly cheerful, ideologically driven emissaries of Chabad-Lubavitch approach perfect strangers on street corners throughout the world in their ongoing efforts to persuade their fellow Jews to live religiously observant lives. In The Rebbe’s Army, award-winning journalist Sue Fishkoff gives us the first behind-the-scenes look at this small Brooklyn-based group of Hasidim and the extraordinary lengths to which they take their mission of outreach. They seem to be everywhere—in big cities, small towns, and suburbs throughout the United States, and in sixty-one countries around the world. They light giant Chanukah menorahs in public squares, run “Chabad houses” on college campuses from Berkeley to Cambridge, give weekly bible classes in the Capitol basement in Washington, D.C., run a nonsectarian drug treatment center in Los Angeles, sponsor the world’s biggest Passover Seder in Nepal, establish synagogues, Hebrew schools, and day-care centers in places that are often indifferent and occasionally hostile to their outreach efforts. They have built a billion-dollar international empire, with their own news service, publishing house, and hundreds of Websites. Who are these people? How successful are they in making Jews more observant? What influence does their late Rebbe, Menachem Mendel Schneerson (who some thought was the Messiah), continue to have on his followers? Fishkoff spent a year interviewing Lubavitch emissaries from Anchorage to Miami and has written an engaging and fair-minded account of a Hasidic group whose motives and methodology continue to be the subject of speculation and controversy.
Since man was created “in the image of God,” each organ of the human body has a spiritual as well as physical meaning. Based on Rebbe Nachman of Breslov's teachings, this fascinating study uncovers the mystical connection between each aspect of the human body – the skeletal and muscular system, the circulatory and respiratory systems, the reproductive system, and more – and the Ten Sefirot, plus the five levels of the soul. Heighten your awareness of the awesome spiritual power you have at your fingertips, and in all your other limbs as well.
The memoir of an eleven year old girl awakening to physical maturity, religious consciousness and an intense curiosity about the mysteries of hasidic spirituality and Kabbalah. It is a rare window into the world of a hasidic girl in pre-World War I Eastern Europe.
Recounts the Holocaust experiences of the Belzer Rebbe, Aharon Rokach (born in 1880), and his brother Mordechai, the Bilgorai Rebbe, who shared his fate. They fled from Belz (in Ukraine) to nearby Sokal and then to Peremyshliany, where several family members were killed. They found temporary refuge in Poland, in Wisnicz and then in Bochnia and Kraków, in both of which the rebbes were interned in the ghettos. In Bochnia the Belzer Rebbe survived in the guise of a "master tailor", while preserving, as he did throughout the Holocaust, his devotion to a life of Torah. After an escape to Slovakia failed, one to Hungary succeeded. In Budapest, the Rebbe was able to publicly lead his followers and other ultra-Orthodox Jews. At times he was sought by the Gestapo, but he was also respected by some Nazis as a "wonder rabbi". Efforts to rescue him centered in Eretz Israel, but also involved Belzer hasidim around the world. In Hungary, the Rebbe attempted to encourage rescue efforts for the remnants of Polish Jewry. In Palestine, Berish Ortner convinced Jewish religious and political figures to grant an immigration certificate to the Rebbe, who then made his way to Palestine. There he and his brother made strenuous efforts to inform the Jewish community about the dire situation in Europe and how they might still save part of Hungarian Jewry. Includes many examples of total religious dedication on the part of the Rebbe and those inspired by him to the point of martyrdom. The last chapter recounts the rescue activities in the Bochnia ghetto-labor camp of Eliezer Landau, who used bribes and cleverness to save the lives of thousands of his fellow Jews.
The practice and meaning of kosher Orthodox foodways in sustaining a vibrant and diverse community. How do contemporary American Orthodox Jews use food to create boundaries, distinguishing and dividing groups from each other and from non-Orthodox communities? How does food symbolize beliefs, sustain and grow communities, and represent commitment to God? Eating at God’s Table explores answers and examples from ten years of ethnographic research in the Orthodox enclave in the west Los Angeles Pico-Robertson neighborhood. Author Jody Myers explores the food-centeredness of Orthodox Jewish religious practice and the evolutionary development of today’s demanding kosher laws. Opening with four scenarios based on real observations, Myers illustrates how many Orthodox residents’ religious beliefs and practices around food are integrated into, even inseparable from, their daily activities. While the shared commitment to the kosher diet creates an overall sense of community, Orthodox sub-affiliations in the neighborhood use foodways to construct smaller, intimate communities, and individuals use food to fashion personal identities within the larger group. This rich exploration of kosher Orthodox foodways and their meanings demonstrates the inadequacy of limited or simple definitions of Orthodox Jewishness and offers insight into the religious diversity in American communities.
Experience the living taste of prayer in your heart, the deep and gentle glow of prayer in your soul. "Many who live their lives as Jews, even many who pray every day, live on a wrapped and refrigerated version of prayer. We go to synagogue dutifully enough. We rise when we should rise, sit when we should sit. We read and sing along with the cantor and answer 'Amen' in all the right places. We may even rattle through the prayers with ease. We sacrifice vitality for shelf-life, and the neshomeh, the Jewish soul, can taste the difference." —from the Introduction This fresh approach to prayer is for all who wish to appreciate the power of prayer’s poetry and song, jump into its ceremonies and rituals, and join the age-old conversation that Jews have had with God. Reb Zalman, one of the most important Jewish spiritual teachers in contemporary American Judaism, offers you new ways to pray, new channels for communicating with God and new opportunities to open your heart to God’s response. With rare warmth and authenticity, Reb Zalman shows you: How prayer can engage not just spirit, but mind, heart and body Meditations that open the door to kavanah, the focus or intention with which we pray How to understand the underlying “deep structure” of our prayer services How to find and feel at home in a synagogue How to sing and lead niggunim, the simple, wordless tunes that Jews sing to get closer to God and more
A heartfelt and inspiring personal account of a woman raised as a Lubavitcher Hasid who leaves that world without leaving the family that remains within it. Even as a child, Chaya Deitsch felt that she didn’t belong in the Hasidic world into which she’d been born. She spent her teenage years outwardly conforming to but secretly rebelling against the rules that tell you what and when to eat, how to dress, whom you can befriend, and what you must believe. Loving her parents, grandparents, and extended family, Chaya struggled to fit in but instead felt angry, stifled, and frustrated. Upon receiving permission from her bewildered but supportive parents to attend Barnard College, she discovered a wider world in which she could establish an independent identity and fulfill her dream of an unconfined life that would be filled with the secular knowledge and culture that were largely foreign to her friends and relatives in Crown Heights, Brooklyn. As she gradually shed the physical and spiritual trappings of Hasidic life, Chaya found herself torn between her desire to be honest with her parents about who she now was and her need to maintain a loving relationship with the family that she still very much wanted to be part of. Eventually, Chaya and her parents came to an understanding that was based on unqualified love and a hard-won but fragile form of acceptance. With honesty, sensitivity, and intelligence, Chaya Deitsch movingly shows us that lives lived differently do not have to be lives lived apart.