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The memoir of an eleven year old girl awakening to physical maturity, religious consciousness and an intense curiosity about the mysteries of hasidic spirituality and Kabbalah. It is a rare window into the world of a hasidic girl in pre-World War I Eastern Europe.
In this collection of insights from the Lubavitcher Rebbe, compiled from a variety of letters, public addresses and private audiences, the Rebbe provides practical guidelines and advice on a myriad of topics concerning and addressed to Yeshiva students who are attending Chabad-Lubavitch Yeshivas. The book's title - 'The Rebbe's Children' - is inspired by the Rebbe lovingly referring to these Chabad students (otherwise known as 'Tmimim') as his own children. This is apparent in the enthusiastic spirit and fatherly affection exhibited in this compilation.
A concise and illuminating narrative provides glimpses of the true stature of this modest woman. Far more than a passive observer, the Rebbetzin was often an active participant in the events that shook the very foundations of Jewish life. Her biography is an account of the trials and triumphs of the Lubavitcher movement during those tumultuous times. The first of a series, this elegantly presented booklet is enhanced by 18 illustrations, charts and maps including to rare photographs of the Rebbetzin in her youth.
A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.
“Excuse me, are you Jewish?” With these words, the relentlessly cheerful, ideologically driven emissaries of Chabad-Lubavitch approach perfect strangers on street corners throughout the world in their ongoing efforts to persuade their fellow Jews to live religiously observant lives. In The Rebbe’s Army, award-winning journalist Sue Fishkoff gives us the first behind-the-scenes look at this small Brooklyn-based group of Hasidim and the extraordinary lengths to which they take their mission of outreach. They seem to be everywhere—in big cities, small towns, and suburbs throughout the United States, and in sixty-one countries around the world. They light giant Chanukah menorahs in public squares, run “Chabad houses” on college campuses from Berkeley to Cambridge, give weekly bible classes in the Capitol basement in Washington, D.C., run a nonsectarian drug treatment center in Los Angeles, sponsor the world’s biggest Passover Seder in Nepal, establish synagogues, Hebrew schools, and day-care centers in places that are often indifferent and occasionally hostile to their outreach efforts. They have built a billion-dollar international empire, with their own news service, publishing house, and hundreds of Websites. Who are these people? How successful are they in making Jews more observant? What influence does their late Rebbe, Menachem Mendel Schneerson (who some thought was the Messiah), continue to have on his followers? Fishkoff spent a year interviewing Lubavitch emissaries from Anchorage to Miami and has written an engaging and fair-minded account of a Hasidic group whose motives and methodology continue to be the subject of speculation and controversy.
Nearly decimated in the Holocaust and repressed in the Soviet Union, Hasidism has experienced an extraordinary revival. Hasidic communities, now settled primarily in North America and Israel, have reversed the losses they suffered and are growing exponentially. With powerful attachments to the past, mysticism, community, tradition, and charismatic leadership, Hasidism seems the opposite of contemporary Western culture, yet it has thrived in the democratic countries and culture of the West. How? Who Will Lead Us? reveals the answers in the fascinating story of five contemporary Hasidic dynasties and their handling of the delicate issue of leadership and succession. Revolving around the central figure of the rebbe, the book explores two dynasties with too few successors, two with too many successors, and one that believes their last rebbe continues to lead them even after his death. Samuel C. Heilman, recognized as a foremost expert on modern Jewish Orthodoxy, here provides outsiders with the essential guide to continuity in the Hasidic world.
"Pastoral letters by the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson for the Jewish festivals and seasons, 1950-1991. Letters contain messages, Jewish thought, and inspiration"--
The history of the Jewish people has been a history of migration. Although Jews invariably brought with them their traditional ideas about food during these migrations, just as invariably they engaged with the foods they encountered in their new environments. Their culinary habits changed as a result of both these migrations and the new political and social realities they encountered. The stories in this volume examine the sometimes bewildering kaleidoscope of food experiences generated by new social contacts, trade, political revolutions, wars, and migrations, both voluntary and compelled. This panoramic history of Jewish food highlights its breadth and depth on a global scale from Renaissance Italy to the post-World War II era in Israel, Argentina, and the United States and critically examines the impact of food on Jewish lives and on the complex set of laws, practices, and procedures that constitutes the Jewish dietary system and regulates what can be eaten, when, how, and with whom. Global Jewish Foodways offers a fresh perspective on how historical changes through migration, settlement, and accommodation transformed Jewish food and customs.
In This Hour offers the first English translations of selected German writings by Abraham Joshua Heschel from his tumultuous years in Nazi-ruled Germany and months in London exile, before he found refuge in the United States. Moreover, several of the works have never been published in any language. Composed during a time of intense crisis for European Jewry, these writings both argue for and exemplify a powerful vision of spiritually rich Jewish learning and its redemptive role in the past and the future of the Jewish people. The collection opens with the text of a speech in which Heschel laid out with passion his vision for Jewish education. Then it goes on to present his teachings: a set of essays about the rabbis of the Mishnaic period, whose struggles paralleled those of his own time; the biography of the medieval Jewish scholar and leader Don Yitzhak Abravanel; reflections on the power and meaning of repentance, written for the High Holidays in 1936; and a short story on Jewish exile, written for Hanukkah 1937. The collection closes with a set of four recently discovered meditations—on suffering, prayer, spirituality, and God—in which Heschel grapples with the horrors unfolding around him. Taken together, these essays and story fill a significant void in Heschel’s bibliography: his Nazi Germany and London exile years. These translations convey the spare elegance of Heschel’s prose, and the introduction and detailed notes make the volume accessible to readers of all knowledge levels. As Heschel teaches history, his voice is more than that of a historian: the old becomes new, and the struggles of one era shed light on another. Even as Heschel quotes ancient sources, his words address the issues of his own time and speak urgently to ours.
Within the vast and varied body of chasidic literature, rarely does one find a chasidic rebbe writing about himself. Those rebbes who did choose to put pen to paper tended to write expositions on biblical or rabbinical texts, and in many cases it was their students and followers who copied down their teachings. Thus the modern reader is left with works that tend to be impersonal, esoteric, and often complex. The journal of Rabbi Shapira is unique in its use of first-person narrative to relay the inner thoughts, fears, and struggles of this bold leader as he responds to the pains of life. It offers guidelines for spiritual progress and several meditations based on an active imagination. Rabbi Shapira tells us that the purpose of this work is to bequeath a journal of his personal struggles and triumphs to posterity. Some entries are indeed very revealing; the Rebbe is not afraid to disclose his moments of self-doubt, his anger, his fears, and his fervent hope that his soul will remain strong as his body grows old. The more one reads of Rabbi Shapira's journal, the more insight and inspiration one will glean from its message. Young and old will find personal, spiritual guidance in these pages and be able to reap from the maternal fulfillment.