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This book challenges American Presbyterians to remember their calling as Christians. The author believes that Presbyterians are summoned to a character of life that will awaken and address the religious questions of today with powerful and persuasive Christian perspectives and answers. By recognizing again the message of the good news of the gospel and by speaking directly to our world, the authors tell how American Presbyterians can recover their identity as Reformed Christians and continue to make a creative contribution to the witness of the church in the world. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
This practical resource will assist individuals and adult groups in church school classes, sessions, and retreats by clarifying some of the major themes of each chapter inThe Re-forming Tradition: Presbyterians and Mainstream Protestantism. Study helps for the other volumes of The Presbyterian Presence: The Twentieth-Century Experience series are also included. The writers offer excellent suggestions to spur discussion and list additional resources for further study. Through its examination of American Presbyterianism, thePresbyterian Presenceseries illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
A concise and readable study for laypersons and clergy alike, this book is indispensable for all informed people in many different confessional communities. With the passion of one who not only observes but believes, John Leith touches on all aspects of Reformed history, theology, polity, liturgy, and Christian culture with a balance of enthusiasm and critical judgment that always rings true.
"In the decade following the Second Vatican Council--roughly 1965-1975--the Jesuit order underwent an internal transformation probably greater than any if had experienced in its previous 400 years. The Re-Formed Jesuits provides a detailed history of this Jesuit experience in the United States. ...." [from back cover].
The slave experience was a defining one in American history, and not surprisingly, has been a significant and powerful trope in African American literature. In Re-Forming the Past, A. Timothy Spaulding examines contemporary revisions of slave narratives that use elements of the fantastic to redefine the historical and literary constructions of American slavery. In their rejection of mimetic representation and traditional historiography, postmodern slave narratives such as Ishmael Reed's Flight to Canada, Octavia Butler's Kindred, Toni Morrison's Beloved, Charles Johnson's Ox Herding Tale and Middle Passage, Jewelle Gomez's The Gilda Stories, and Samuel Delaney's Stars in My Pocket like Grains of Sand set out to counter the usual slave narrative's reliance on realism and objectivity by creating alternative histories based on subjective, fantastic, and non-realistic representations of slavery. As these texts critique traditional conceptions of history, identity, and aesthetic form, they simultaneously re-invest these concepts with a political agency that harkens back to the original project of the 19th-century slave narratives. In their rejection of mimetic representation and traditional historiography, Spaulding contextualizes postmodern slave narrative. By addressing both literary and popular African American texts, Re-Forming the Past expands discussions of both the African American literary tradition and postmodern culture.
A compilation of thirty-seven essays outlining and exemplifying Reformed views on the major Christian doctrines and practices. As editor Donald McKim notes, this volume constitutes the Òonly substantial theological reference tool for studying the major emphases of Reformed theology.Ó
Although we should acknowledge the fragility of memory, we should nevertheless affirm the remarkable ability of memory to reform and transform our identity. Our memories and ways of remembering are, however, often marked by trauma and violence. Memory, therefore, not merely reforms; it too is in need of reformation, redemption and transformation. With this emphasis in mind, Reforming Memory grapples with the question what a responsible engagement with the past entails, also for Christians and churches associated with the Reformed tradition. The history of Reformed churches in South Africa is, one can argue, a deeply divided and ambivalent one. The same figures are heroes to some and villains to others; historic events are deeply ambiguous and conflicting views surround different discourses. Yet the histories, and perhaps futures, of these churches and traditions are inextricably interwoven. Reforming Memory fundamentally combines an interest in the notion of ?memory? with an interest in (South African) Reformed theology and history. Central is the question: how should we remember and represent the past responsibly? The essays collected in this book engage in different ways with this question, attending in the process to some episodes in the history of the Dutch Reformed Church, some influential Reformed theologians, and some important Reformed practices and confessional documents.
How has the Christian movement grown and changed in the last five hundred years? From Luther to Tillich and the Virgin Mary, from Protestant initiatives and Catholic dialogues, from Charles Taylor to progressive Christianity, this book runs the gamut. The urgency of ecology, the sacramentality of foot-washing, the complexities of biblical interpretation, the theology of the cross, and the ongoing work of reformation are all under the microscope. A distinctively ecumenical project, this book presents a variety of perspectives on these pressing questions, drawing together authors from the Anglican, Baptist, Lutheran, Roman Catholic, United Church of Canada traditions, and more. Each contributor provides unique insights into Christianity's ongoing processes of re-forming as contexts and circumstances change. Readers will find resonances of the familiar interwoven with new research about the project of ecumenical Christianity.
Cardinal Newman once stated that to be deep in church history is to cease to be Protestant. These essays argue that, on the contrary, to be Protestant is simply to be a principled catholic. In one sense, the Protestant tradition just is the catholic tradition shorn of excess and reduced to truly "universal" doctrine and principle. We embrace God's calling to maturity by learning to be active participants in the universal church as it grows into fuller understanding of God's revelation. Openness to reform is not silly submission to the ethos of each age, but is rather the insistence that all of our understanding must submit (in the classic formula of Luther) to the bar of the Scripture and plain reason, which stands above and judges the church in each era. The whole Word stands in judgment over our fractured communities and fragmented understanding.However, it is the whole church which participates in this motion toward maturity, and which must commit to growing together rather than growing apart. This includes both a deference to our learned forefathers and a willingness to be confronted with new insight into God's revelation. Taken together, this collection of essays constitute an invitation into this great project, which has its end in the glory of the Lord Jesus, and the freedom of His chosen saints.
Worship renewal is now on the agenda of many Reformed churches, as the need for adaptation and new approaches is acutely felt all over. How can the church faithfully worship God in the midst of rapidly changing situations? How can it constructively relate to widely differing cultural contexts? What is its place in the wider ecumenical scene? In preparing a sweeping survey of Reformed worship across time and place, this volume provides some help to those engaged with vital questions like these. Written by theologians and liturgical scholars from a wide range of churches and countries, these chapters explore the history of Reformed worship on every continent from the sixteenth century to the present. Surveying the most significant developments in the growth of Reformed worship, the book identifies the major "ingredients" that make the Reformed worship tradition distinctive and highlights those aspects of Reformed worship that are particularly relevant to present efforts at renewal. Indeed, an important component of this book is the inclusion of "A Common Reflection on Christian Worship in Reformed Churches Today," the result of a major consultation in January 2001 at the International Reformed Center John Knox. Revealing the rich variety of forms and diversity of perspectives that have made and do make up Reformed worship worldwide, this volume will be a valuable resource for church and worship leaders both in and outside the Reformed family. Contributors: Hor ace T. Allen Jr. Emily R. Brink Livingstone Buama Coenraad Burger Bruno Bürki Gerson Correia de Lacerda Alan D. Falconer, Kasonga wa Kasonga Baranite T. Kirata Elsie Anne McKee Seong-Won Park Ester Pudjo Widiasih Alan P. F. Sell Joseph D. Small Bryan D. Spinks Leonora Tubbs Tisdale Lukas Vischer Isaiah Wahome Muita Geraldine Wheeler Marsha M. Wilfong John D. Witvliet