Download Free The Rationality Of Theism Book in PDF and EPUB Free Download. You can read online The Rationality Of Theism and write the review.

The Rationality of Theism is a controversial collection of brand new papers by thirteen outstanding philosophers and scholars. Its aim is to offer comprehensive theistic replies to the traditional arguments against the existence of God, offering a positive case for theism as well as rebuttals of recent influential criticisms of theism.
Jerome I. Gellman observes that the mystic experience of God's presence, a sense of having direct contact with the divine, often compels belief in God's existence. On the basis of widely accepted principles connecting appearance with reality, Gellman contends, the claims people make of having experienced God show that belief in God is strongly rational, meaning that such claims are sufficient in number and variety to support a line of reasoning making it rational to believe that God exists and irrational to deny God's existence. Gellman considers challenges to his thinking based on epistemological grounds and challenges growing out of the diversity of religious experiences across the range of world religions. He thoroughly evaluates reductionist explanations of apparent experiences of God and finds them incapable of invalidating his view. Finally, he directs his attention to the two most compelling arguments against the existence of God: the charge that the idea of a perfect being is logically incoherent, and the threat to theism based on the existence of evil, in both its logical and probabilistic forms. Until and unless stronger objections come along, he concludes, personal experiences of God constitute sufficient evidence of God's existence.
Rationality and Religious Commitment shows how religious commitment can be rational and describes the place of faith in the postmodern world. It portrays religious commitment as far more than accepting doctrines—it is viewed as a kind of life, not just as an embrace of tenets. Faith is conceived as a unique attitude. It is irreducible to belief but closely connected with both belief and conduct, and intimately related to life's moral, political, and aesthetic dimensions. Part One presents an account of rationality as a status attainable by mature religious people—even those with a strongly scientific habit of mind. Part Two describes what it means to have faith, how faith is connected with attitudes, emotions, and conduct, and how religious experience may support it. Part Three turns to religious commitment and moral obligation and to the relation between religion and politics. It shows how ethics and religion can be mutually supportive even though ethics provides standards of conduct independently of theology. It also depicts the integrated life possible for the religiously committed—a life with rewarding interactions between faith and reason, religion and science, and the aesthetic and the spiritual. The book concludes with two major accounts. One explains how moral wrongs and natural disasters are possible under God conceived as having the knowledge, power, and goodness that make such evils so difficult to understand. The other account explores the nature of persons, human and divine, and yields a conception that can sustain a rational theistic worldview even in the contemporary scientific age.
Despite its name, “naturalism” as a world-view turns out to be rather unnatural in its strict and more consistent form of materialism and determinism. This is why a number of naturalists opt for a broadened version that includes objective moral values, intrinsic human dignity, consciousness, beauty, personal agency, and the like. But in doing so, broad naturalism begins to look more like theism. As many strict naturalists recognize, broad naturalism must borrow from the metaphysical resources of a theistic world-view, in which such features are very natural, common sensical, and quite “at home” in a theistic framework. The Naturalness of Belief begins with a naturalistic philosopher’s own perspective of naturalism and naturalness. The remaining chapters take a multifaceted approach in showing theism’s naturalness and greater explanatory power. They examine not only rational reasons for theism’s ability to account for consciousness, intentionality, beauty, human dignity, free will, rationality, and knowledge; they also look at common sensical, existential, psychological, and cultural reasons—in addition to the insights of the cognitive science of religion.
In May 1998, a distinguished group of philosophers met in Munich to discuss the rationality of theism. This volume is a collection of the papers read at that conference. While in recent years the rationality of theistic belief has been widely discussed, the Munich conference was an event of some moment in the history of philosophical dialogue: for the first time German- and English-speaking philosophers of religion, representatives of both the Continental and the Anglo-Saxon traditions, joined together to grapple with a common philosophical theme. This multiplicity of perspectives brought a unique richness to the analysis of rationality that no one tradition by itself could provide. Readers will find that richness displayed in the pages of this book. Professional philosophers will find here a great deal to stimulate and challenge them; but graduate students, capable undergraduates, and all others with a serious interest in the philosophy of religion will be well rewarded for their efforts to come to grips with these thought-provoking papers.
The philosophy of religion, once considered a deviation from an otherwise analytically rigorous discipline, has flourished over the past two decades. This collection of new essays by twelve distinguished philosophers of religion explores three broad themes: religious attitudes of belief, acceptance, and love; human and divine freedom; and the rationality of religious belief.
Comprising groundbreaking dialogues by many of the most prominent scholars in Christian apologetics and the philosophy of religion, this volume offers a definitive treatment of central questions of Christian faith. The essays are ecumenical and broadly Christian, in the spirit of C.S. Lewis's Mere Christianity, and feature lucid and up-to-date material designed to engage readers in contemporary theistic and Christian issues. Beginning with dialogues about God's existence and the coherence of theism and then moving beyond generic theism to address significant debates over such specifically Christian doctrines as the Trinity and the resurrection of Jesus, Debating Christian Theism provides an ideal starting point for anyone seeking to understand the current debates in Christian theology.
A veritable who's who in the field of contemporary philosophy of religion here considers various issues in the epistemology of religious beliefs. The writings of William P. Alston, the leading figure in the revival of the Anglo-American philosophy of religion, provide the focus of these essays, all but two previously unpublished. Philosophers of religion, meta-physicians, epistemologists, and theologians will find in this volume some of the most important work available in the theory of knowledge and the epistemic status of religious belief.
The Coherence of Theism investigates what it means, and whether it is coherent, to say that there is a God. Richard Swinburne concludes that despite philosophical objections, most traditional claims about God are coherent (that is, do not involve contradictions); and although some of the most important claims are coherent only if the words by which they are expressed are being used in analogical senses, this is the way in which theologians have usually claimed that they are being used. When the first edition of this book was published in 1977, it was the first book in the new 'analytic' tradition of philosophy of religion to discuss these issues. Since that time there have been very many books and discussions devoted to them, and this new, substantially rewritten, second edition takes account of these discussions and of new developments in philosophy generally over the past 40 years. These discussions have concerned how to analyse the claim that God is 'omnipotent', whether God can foreknow human free actions, whether God is everlasting or timeless, and what it is for God to be a 'necessary being'. On all these issues this new edition has new things to say.