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This monograph analyzes the developments in rural life in detail and at the same time places them in a wider context, exploring the strengths and weaknesses of theoretical writings on modern agriculture. What is revealed is a profound transformation in the rationality of farming, one which touches every aspect of the lives of rural people.
First published in 2004. The river Orcia flows westwards out of a majestic valley in central Italy, cuts a ravine through the northern flanks of Monte Amiata, and descends through rolling hills to the coastal plain, the Maremma. On its upper reaches, a thousand years ago, the first farms regulated by the mezzadria contract were created, a share-cropping system which established a stable farm population in the countryside, with half the produce going to an urban landlord class. There were some variations in its organization, and when in the 19th century the mezzadria was finally established on the hills and newly drained swamps of the Maremma the farms were much more commercially oriented and grouped into very large estates. The collapse of the mezzadria also created major fractures in rural society. The three main theoretical issues with which this book is concerned- capitalist agriculture, technological change and rationality.
This monograph analyzes the developments in rural life in detail and at the same time places them in a wider context, exploring the strengths and weaknesses of theoretical writings on modern agriculture. What is revealed is a profound transformation in the rationality of farming, one which touches every aspect of the lives of rural people.
This book acts as a window into education and ideas of life and duty in America at the time. It attempted to explain the elements which characterized "community civics" and give it vitality. In addition, it provides the readers with important information about democracy.
The purpose of this book is to instigate observation of local conditions, study of the community, and confident, self-reliant action among and for country people. Rural life has changed markedly, and will continue to do so. On farms and in farming towns, human forces are striving for expression, and human society needs active, energetic participation to change successfully. Country dwellers are no longer isolated from their urban fellows, and as such can contribute much to solving the current problems of rural life.
[This provacative reinterpretation of Vietnamese history in particular and peasant society in general will be of wide interest to political scientists, historians, anthropologists, sociologists, development planners, and Asian scholars].
Publicatie ter gelegenheid van 50 jaar sociologie in Wageningen.
Popkin develops a model of rational peasant behavior and shows how village procedures result from the self-interested interactions of peasants. This political economy view of peasant behavior stands in contrast to the model of a distinctive peasant moral economy in which the village community is primarily responsible for ensuring the welfare of its members.