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The most popular devotional text recounting the adventures of the Hindu god Ram The Ramcharitmanas, composed by the poet-saint Tulsidas in the sixteenth century during a dynamic period of religious reform, was instrumental in making the story of Ram—and his divine feats against Ravan, the demon king of Lanka—widely accessible to the common people for the first time. Prior to that, this tale was exclusively the preserve of the priestly class who could read Valmiki's Sanskrit epic, The Ramayana. By reimagining Valmiki's text in the vernacular language, as a poem to be imbibed through recitation rather than reading, Tulsidas kindled a devotional revolution, forever changing the religious and social landscape of northern India. Rohini Chowdhury's exquisite translation brings Tulsidas's magnum opus vividly to life, and her detailed introduction sheds crucial light on the poet and his work, placing them both in the wider context of Hindi literature.
An elegant translation of the beloved epic tale of Prince Rama Few works of literature have inspired so vast an audience across so many radically different languages and cultures as the Ramayana, written in Sanskrit over 2,000 years ago by a poet known to us as Valmiki. William Buck has retold the story of Prince Rama—with all its nobility of spirit, courtly intrigue, heroic renunciation, fierce battles, and triumph of good over evil—in a length and with a style that make the great epic accessible without compromising the spirit and lyricism of the original.
The Epic of Ram, Volume 4 turns to the story of Ram's younger half-brother Bharat. Despite efforts to place him on the throne of Avadh, Bharat refuses, ashamed that Ram has been exiled, and makes a pilgrimage to restore the true heir. This edition features the Avadhi text in the Devanagari script alongside the English translation.
"What is the 'Ramcharitmanas'? It is Rama's story, or Rama's conduct, as narrated by Goswami Tulsidas. However, this doesn't quite explain what the word 'manasa' (mind) is doing in the title. The explanation given, in the 'Ramcharitmanas', is that this story was in Shiva's mind and came to Tulsidas via Parvati and Narharidas, Tulsidas's guru. It is no different with this volume by Professor Arun Tiwari. As a text, the 'Ramcharitmanas' is suffused with bhakti, and Rama's story and 'Ramcharitmanas' become what the reader, as a bhakta, take them to be, much more than with any other text. In this case, the bhakta is also a re-teller and re-interpreter, and bhakti is blended with Advaita Vedanta, although labels are best avoided. Goswami Tulsidas composed the 'Ramcharitmanas' rather late in life. Age brings wisdom. Through this book, Arun Tiwari too brings forth the wisdom that he now passes on, especially to the younger generation, in a novel and engaging way. - Bibek Debroy, Eminent author who translated Valmiki Ramayana into English and currently Chairman, Economic Advisory Council to the Prime Minister, and Member, NITI-Aayog, Government of India."Profusely blessed, Prof. Arun Tiwari, the celebrated co-author of 'Transcendence: My Spiritual Experiences with Pramukh Swamiji' with Dr APJ Abdul Kalam, has written a modern narrative of the timeless 'Ramcharitmanas' in the language and flair of the youth. God can be seen through the loving eyes of a devotee in the Murti and felt in the service of a Gunantit Guru. A must-read for people in a world overwhelmed by and overloaded with material pleasures and desires. The book provides a guiding path for the devout to connect with the Supreme. Jai Swaminarayan with deepest prayers! - Sadhu Swayamprakashdas (Pujya Dr. Swami), BAPS SWAMINARAYAN SANSTHA.
Poet; philosopher and merchant; Banarasidas had no precedent in literature or tradition that might have inspired him to write his life’s story or guided him in his task. His motivation to write his story was simple: ‘Let me tell my story to all.’ Completed in the winter of 1641; in Agra; Ardhakathanak is the first autobiography in an Indian language. Banarsidas charms us with his transparency and frankness; revealing as much of himself as possible. And he punctuates the fast-flowing narrative of his life every now and then to muse on the nature of human existence. The result is an astonishing account that is more modern than medieval in tone; and free of formulaic conventions and stylized ornamentation. At the end of his ‘half story’; Banarasi becomes as intimate to us as an old friend. We know the ups and downs of his life almost as well as we know our own and we come to identify with his intellectual and spiritual struggles; and perhaps even share them.
This is the Devnagri Text of Ramcharitmanas composed by the medieval saint Tulsidas. This is the smaller Edition of Ramcharitmanas, Original Devnagri Text using smaller font and paper size. The entire text is formatted in two columns on 7"x10" paper size. This is only the Original Text in Hindi and has NO Transliteration or Translation. For Original Text & Transliteration please buy: "Ramcharitmanas: Original Text with Transliteration". For Original Text and English Translation &Transliteration please buy: "Tulsi Ramayana--The Hindu Bible".
The Ramayana, Written In Sanskrit By Valmiki Is Considered To Be The 'Adikavya', The First Ever Poem. Tulsidas Rendered It Into Hindi In The Sixteenth Century. But His 'Ramcharit-Manas' Differs From The Original In Many Ways. It Was Written At A Time When A Very Vast Area Of India Was Under Mughal Rule. Amongst The Hindus, There Were Frequent Controversies Between The Worshippers Of Shiva, Vishnu And The Mother Goddess, And Again Between The Worshippers Of Rama And Krishna. There Were Also Cults Which Were Almost Cut Off From The Mainstream Of Indian Life. It Is To The Credit Of Tulsidas That He Tried To Weave All These Cults Into An Integrated Whole. He Made His Rama Say That He Would Not Tolerate Anyone Who Showed Disrespect To Shiva. He Worshipped Not Only At The Temples Dedicated To Rama But Also At Those Dedicated To Krishna. His Works And Teachings Stressed The Importance Of The Life Of A Householder And Weaned People Away From The Tantric Cults. Tulsidas Hailed From A Poor Family Of Rajapur In Uttar Pradesh. He Was Orphaned Soon After His Birth And Even His Foster-Mother Died When He Was Barely Seven Years Old. When He Was Married, He Became Deeply Attached To His Wife, Ratna. She Was The First Person In His Life Whom He Could Call His Own. One Day Not Finding Her At Home On His Return, He Became Extremely Restless And Rushed To His Father-In-Law'S House In The Dead Of The Night, Braving Heavy Rains And A Storm. But Ratna Rebuked Him And Said, "Had You Loved Rama As Intensely As You Do This Bundle Of Flesh And Bones, You Would Have Overcome All Mortal Fears." This Was The Turning Point In His Life. The Story As Narrated In This Book Is Mostly Based On Legends. A Contemporary Of Shakespeare, Tulsidas (1532-1623) Was Known For Singing The Glory Of Rama, The Prince Of Ayodhya. The Ramcharitmanas, Tulsidas Version Of The Ramayana In Awadhi, A Dialect Of Hindi, Consists Of Over 1,0000 Stanzas Of About 12 To 18 Lines Each. Tulsi'S Words Are Musical And Hypnotic. Every Village And Town In The Hindi Heartland Has A Troupe That Enacts The Story Of Rama Based On Tulsida'S Work.
Banarasidas charms us with his transparency and frankness, revealing as much of himself as possible. And he punctuates the fast-flowing narrative of his life every now and then to muse on the nature of human existence.