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This book aims to identify how the Qur’an is narrated in and by the press media through the use of translation, featuring examples from a corpus of newspaper articles from the UK and Europe across two decades. Drawing on work at the intersection of narrative theory and translation studies, the volume highlights the ways in which press media play an integral role in the construction, promotion, and circulation of narratives about events and communities, shedding light specifically on translations of Qur’anic verses across British, Italian, and Spanish newspapers between 2001 and 2019. Elimam and Fletcher examine how such translations have been used to create and disseminate narratives about the Qur’an and in turn, Islam and Muslims, unpacking the kinds of narratives evoked – personal, public, conceptual, and meta-narratives – and narrative strategies employed – selective appropriation, temporality, causal emplotment, and relationality – toward framing readers’ understanding of the Qur’an. The book will be of particular interest to scholars working at the intersection of translation studies and such areas as media studies, religion, politics, and sociology.
For anyone, non-Muslim or Muslim, who wants to know how to approach, read, and understand the text of the Qur'an, How to Read the Qur'an offers a compact introduction and reader's guide. Using a chronological reading of the text according to the conclusions of modern scholarship, Carl W. Ernst offers a nontheological approach that treats the Qur'an as a historical text that unfolded over time, in dialogue with its audience, during the career of the Prophet Muhammad.
This is the first translation of the Quran by an American woman. It is a universal and inclusive translation with the hope that Islam will be better understood in the West. She also challenges the use of the wowrd "to beat" in 4: 34 as meaning "to go away" which is how the Prophet of Islam understood the word as it has historically justified violence against and abuse of Muslim women. "This interpretation must change," she says, "and revert to the way the Prophet understood it."
Envisioned as a much needed celebration of the massive strides made in translation and interpreting studies, this eclectic volume takes stock of the latest cutting-edge research that exemplifies how translation and interpreting might interact with such topics as power, ideological discourse, representation, hegemony and identity. In this exciting volume, we have articles from different language combinations (e.g. Arabic, English, Hungarian and Chinese) and from a wide range of sociopolitical, cultural, and institutional contexts and geographical locales (China, Iran, Malaysia, Russia and Nigeria). Those chapters also draw on a diverse range of theoretical perspectives and methodological approaches (e.g. critical discourse analysis, Bourdieu’s sociological theories, corpus linguistics, narrative theory and structuration theory), focusing on translation and interpreting relating to various settings and specialised genres (traditional media, digital media, subtitling, manga, etc.). As such, this volume serves as a dynamic forum for intercultural and interlingual communication and an exciting arena for interdisciplinary dialogues, thus enabling us to look beyond the traditionally more static, mechanical and linguistics-oriented views of translation and interpreting. This book appeals to scholars and students interested in translation and interpreting studies and issues of power, ideology, identity in interlingual and intercultural communication.
Perhaps the best Quran English translation. It is clear, easy to read, and very faithful to the Arabic original. It closely follows the Arabic text, and often reminds the reader of the Arabic original. It uses today's English language, and today's English vocabulary, thus it is easy to read and understand. The flow is smooth, the sentence structure is simple, the meaning is clear. This Quran translation has no interpretations, no footnotes, and no explanations. It is a pure translation of the Quran, from Arabic to English, and it does not try to emphasize any school of thought. The text purely and accurately translates the Holy Quran, from Arabic, into contemporary English. It was translated by a Muslim, who saw firsthand the miracles inside the Quran. His native language is Arabic; his everyday language is American English. For 15 years, he studied the Quran. For many years, he translated speech between his mother and his wife. For a living, he develops quality software. This Quran translation is available in two editions. This edition (A) uses the word "Allah" to refer to the Creator. Edition (B) uses the word "God". Quran Sura 91. The Sun. ash-Shams. In the name of Allah, the Gracious, the Merciful. 1. By the sun and its radiance. 2. And the moon as it follows it. 3. And the day as it reveals it. 4. And the night as it conceals it. 5. And the sky and He who built it. 6. And the earth and He who spread it. 7. And the soul and He who proportioned it. 8. And inspired it with its wickedness and its righteousness. 9. Successful is he who purifies it. 10. Failing is he who corrupts it. 11. Thamood denied in its pride. 12. When it followed its most wicked. 13. The messenger of Allah said to them, "This is the she-camel of Allah, so let her drink." 14. But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it. 15. And He does not fear its sequel. The Quran is the last Book from the Creator. It contains guidance, mercy, and healing. The Quran is a blessing, within reach.
Recognized as the greatest literary masterpiece in Arabic, this supreme authority and living source of all Islamic teaching contains the creed, rituals, ethics, and Laws of Islam.
The Qur'an is read by millions of Muslims on a daily basis, yet there is no book available to the reader, Arab or non-Arab, which provides a linguistic and rhetorical insight into Qur'anic discourse. This book explains Qur'an translational problems and provides a thorough account of the unique syntactic, semantic, phonetic, prosodic, pragmatic, and rhetorical features of the Qur'an.
The Qur'an is the Final Revelation from God to mankind through the last Prophet Muhammad, Peace be upon Him. The Qur'an has a wealth of information--both worldly wisdom and intellectual concepts--providing a code of life for humankind generally and Muslims in particular. Indeed, the Qur'an's miracle lies in its ability to offer something to non-believers and everything to believers. This book contains 2 of the finest translations of the Quran. The 1st translation is by Yusuf Ali and the 2nd translation is a modern easy to understand translation. So this book contains both an old and a modern new translation making it easier to understand for readers. It also contains so much information about Quran & science of a recent research project which proves the Quran is a revelation from God. The original Quran is accurate in the Arabic language & it's 1 only. But in English there are couple of translations of the same 1 Arabic Quran. This book is about the true message of the Quran. If anyone wants to know what the holy Quran actually teaches this book will be the best guidance. But in order to know what it explains one must read several translations of the Quran .But in order to properly understand the Quran people must read this book which explains so many information's & it made the Quran easy to understand for both a non-Muslim and a Muslim . Even though to properly understand the Quran 1 must read several translations but still this 1 book is a great source of information and guidance for any 1 who has or hasn't read the Quran. This is an honest book of knowledge. Whether people like or hate Islam people should read this book of knowledge to at least properly understand the real Quran and Islam and the reason why 1.5 billion people of our world follow this unique religion and claim its holy book the Quran to be God's last & final revelation.