Download Free The Quotations From Aelius Aristides In Olympiodorus Commentary On Platos Gorgias Book in PDF and EPUB Free Download. You can read online The Quotations From Aelius Aristides In Olympiodorus Commentary On Platos Gorgias and write the review.

This book provides a translation of the only surving ancient commentary on Plato's Goroias, written by the Alexandrian Platonist Olympiodorus in the sixth century A.D. There are substantial notes on the commentary, which assist the reader to understand the context of Olympiodorus' Platonism, the choices available to him as an interpreter, and the special characteristics of his interpretation. A full introduction tackles the issues of greatest interest that arise from the work, including the author's mission as a Hellenist resisting Christian attacks on his discipline. Indices are provided. The authors show that there is much more of value in this commentary than has often been supposed, and that the differences between Olympiodorus' approach and those of modern commentators are often illuminating.
This is a modern, annotated translation of antiquity's only extant commentary on Plato's moral and political dialogue "Gorgias," in which the author defends ancient Greek philosophy and culture at a time when Christianity has almost replaced it. The first translation into any modern language of a central work in Platonic studies is accompanied by annotations which guide the reader in understanding the obscurities of the text, an introduction to the main issues raised by it, and a bibliography of the modern literature.
Universally regarded as Plato’s student in antiquity, it is the eloquent and patriotic orator Demosthenes—not the pro-Macedonian Aristotle who tutored Alexander the Great—who returned to the dangerous Cave of political life, and thus makes it possible to recover the Old Academy. In Plato and Demosthenes: Recovering the Old Academy, William H. F. Altman explores how Demosthenes—along with Phocion, Lycurgus, and Hyperides—add external and historical evidence for the hypothesis that Plato’s brilliant and challenging dialogues constituted the Academy’s original curriculum. Altman rejects the facile view that the eloquent Plato, a master speech-writer as well as the proponent of the transcendent and post-eudaemonist Idea of the Good, was rhetoric’s enemy. He shows how Demosthenes acquired the discipline necessary to become a great orator, first by shouting at the sea and then by summoning the Athenians to self-sacrifice in defense of their waning freedom. Demosthenes thus proved Socrates’ criticism of democracy and the democratic man wrong, just as Plato the Teacher had intended that his best students would, and as he continues to challenge us to do today.
This Critical Guide offers detailed analysis of all parts of Plato's Gorgias, together with diverse perspectives on its advocacy of a philosophical, just life as against a life of rhetoric and injustice.
Rhetorical Strategies in Late Antique Literature: Images, Metatexts and Interpretation is a collection of essays that survey the rhetorical tropes and the metaliterary dimension of works by important authors in a period marked by intense and thriving contact between Classical paideia and Christian culture. The contributions of this volume dissect the reuse of Classical literature and the deployment of rhetorical techniques in the creation of texts and images meant for use in cultural and religious debates by building on recent interpretations of the late antique cultural landscape as a milieu in which our understanding of religious dichotomies requires a more nuanced reassessment. The authors treated in this volume include Eusebius of Caesarea, Methodius of Olympus, Gregory of Nazianzus, Nonnus and the emperor Julian.
""Kennedy's exposition is lucid and elegant, his enthusiasm for his subject infectious. Accordingly, the reader approaching that subject for the first time will be frequently enlightened, but never bored: indeed he will probably be stimulated to turn to the author's earlier works for further enlightenment."" --From the review of the original printing by J. D. Frendo in The Classical Review, vol. 34, no. 2, 1984, pp. 204-5: George A. Kennedy is Paddison Professor of Classics, Emeritus, at the University of North Carolina at Chapel Hill, a Fellow of the American Academy of Arts and Sciences, an elected Member of the American Philosophical Society, and Fellow of the Rhetoric Society of America. Under Presidents Carter and Reagan, Dr. Kennedy served as member of the National Humanities Council. He was earlier President of the American Philological Association and of the International Society for the History of Rhetoric. He is author of fifteen books, including Classical Rhetoric and its Christian and Secular Tradition from Ancient to Modern Times, New Testament Interpretation through Rhetorical Criticism, Comparative Rhetoric: An Historical and Cross-Cultural Introduction, Aristotle On Rhetoric: A Theory of Civic Discourse, and Progymnasmata: Greek Textbooks of Prose Composition, as well as numerous articles and translations into English from Greek, Latin, and French.
Harold Tarrant here explores ancient attempts to interpret Plato's writings, by philosophers who spoke a Greek close to Plato's own, and provides a fresh, almost primitive reading of Plato himself. His book also serves as a synthesis of recent work on ancient interpreters of Plato.Tarrant's primary emphasis is on the Middle Platonists, but he also discusses the Old and New Academies, the Athenian and Alexandrian Neoplatonists, and selected nonphilosophical writers. In Part I, he addresses some of the principal issues of interpretation--Are the dialogues drama or philosophy? Is Plato offering doctrine? What parts of the corpus are most important?--and considers them alongside the views of ancient readers. In Part II, he offers a historical overview of significant ancient developments in interpretation over the centuries. In Part III, he considers ancient attitudes toward particular groups of dialogues, and the Gorgias and the Theaetetus individually
This is the first collected volume dedicated to Olympiodorus of Alexandria, the last pagan Platonic philosopher at the end of antiquity.