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In this ground-breaking book O'Hanlon offers an Irish theology for a Church in crisis, carefully crafted in the light of his experience of having travelled the length and breadth of Ireland over the last ten years. This is not an armchair theology but one that has been chiselled out of the experience of listening to and learning from others in high and low places, engaging with diverse groups, attending to the teaching of the Second Vatican Council, and heeding the prophetic voice of the Bishop of Rome. From the Foreword by Dermot A Lane. draws on decades of reflection, by himself and by others, upon the immense challenges facing the Catholic Church in the post-Second Vatican Council period, in Ireland and beyond. We have lacked neither the vision nor the goodwill to move forward; but the institutional and organisational reforms needed to make the Second Vatican Council an embedded reality have eluded us, until now. Pope Francis, the 'gentle revolutionary', has called for a new, 'synodal' way of being church. 'Synod'means 'the path which we walk together', and it looks like the missing piece of the jigsaw. O'Hanlon's wise, critical but hopeful diagnosis offers the glimpse of a longed for sea-change for the Church. Michael Kirwan SJ. Loyola School of Theology at Trinity College, Dublin.
This book focuses on the value and necessity of modern sociology to Pope Francis’s church reform project known as the Synod on Synodality. It explores the behavioral and research aspects of this latest synod, applying sociological perspectives and methods and drawing on secondary literature, media reports, and church documents. The author argues that sociology is crucial for translating the major theological concepts into behavioral and research indicators to empirically ground the overall theological framework of the synod as an ecclesial innovation rather than a revolution in the Catholic Church. The importance of sociological research methodology is emphasized to guide the synod’s complex and multi-stage qualitative data collection, which seeks to understand the synodal concerns of all Catholics in today’s world. The book addresses the need for scientific approaches to church reforms and for a nuanced complementarity between sociology and theology. It will be of particular interest to scholars of theology, religion, and sociology, as well as those actively involved in the workings of the Catholic Church.
“To examine the use of “the preferential option for the poor” in theology today, this book turns to two contemporary Jesuits: Jon Sobrino and Pope Francis. Based on their understanding of the phrase, this book initiates a debate about the search for an alternative theological expression. It suggests that the ‘preferential option for the poor’ should be replaced by ‘compassion for the vulnerable’.”
Do you wish to understand something of the contemporary Catholic Church? If you do, then this book is for you. It offers a careful overview of the history of the church from the mid-nineteenth century, with Pope Pius IX, until the present day, with Pope Francis. It deals with two major councils of the church, Vatican I (1869–70) and Vatican II (1962–65). Furthermore, it provides a detailed and accurate summary of the major theological movements in the church during this period.
A magisterial history of the centuries-long conflict between “progress” and “tradition” in the world’s largest international institution. The story of Roman Catholicism has never followed a singular path. In no time period has this been more true than over the last two centuries. Beginning with the French Revolution, extending to the Second Vatican Council in the 1960s, and concluding with present-day crises, John T. McGreevy chronicles the dramatic upheavals and internal divisions shaping the most multicultural, multilingual, and global institution in the world. Through powerful individual stories and sweeping birds-eye views, Catholicism provides a mesmerizing assessment of the Church’s complex role in modern history: both shaper and follower of the politics of nation states, both conservator of hierarchies and evangelizer of egalitarianism. McGreevy documents the hopes and ambitions of European missionaries building churches and schools in all corners of the world, African Catholics fighting for political (and religious) independence, Latin American Catholics attracted to a theology of liberation, and Polish and South Korean Catholics demanding democratic governments. He includes a vast cast of riveting characters, known and unknown, including the Mexican revolutionary Fr. Servando Teresa de Mier; Daniel O’Connell, hero of Irish emancipation; Sr. Josephine Bakhita, a formerly enslaved Sudanese nun; Chinese statesman Ma Xiaobang; French philosopher and reformer Jacques Maritain; German Jewish philosopher and convert, Edith Stein; John Paul II, Polish pope and opponent of communism; Gustavo Gutiérrez, Peruvian founder of liberation theology; and French American patron of modern art, Dominique de Menil. Throughout this essential volume, McGreevy details currents of reform within the Church as well as movements protective of traditional customs and beliefs. Conflicts with political leaders and a devotional revival in the nineteenth century, the experiences of decolonization after World War II and the Second Vatican Council in the twentieth century, and the trauma of clerical sexual abuse in the twenty-first all demonstrate how religion shapes our modern world. Finally, McGreevy addresses the challenges faced by Pope Francis as he struggles to unite the over one billion members of the world’s largest religious community.
In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.
Pope Francis' appointment to the papacy in 2013 electrified the world and injected a new energy into the Catholic Church. His message of mercy and humility resonates the world over, with people of every faith. For this extraordinary book, National Geographic photographer Dave Yoder spent more than six months working in the field in Rome to capture the spirit of the Vatican today, revealing the pontiff's public life and personal crusades as never before and showcasing the fascinating inner workings of the Vatican, a uniquely powerful state. Complementary essays by acclaimed journalist Robert Draper reveal Pope Francis' personal story, his journey to the papacy, and the heart of his ministry. Set against the beauty of time-honored ceremonies, wondrous art and architecture, and the lives of the faithful the world over, this stunning volume is a special portrait of a beloved pontiff and one of the world's most beloved institutions.
The 30th volume of Research in the Social Scientific Study of Religion consists of two special sections, as well as two separate empirical studies on attachment and daily spiritual practices. The first special section deals with the social scientific study of religion in Indonesia. Indonesia is a predominantly Muslim country whose history and contemporary involvement in the study of religion is explored from both sociological and psychological perspectives. The second special section is on the Pope Francis effect: the challenges of modernization in the Catholic church and the global impact of Pope Francis. While its focus is mainly on the Catholic religion, the internal dynamics and geopolitics explored apply more broadly.
This book demonstrates how discussions of Political Theology have been a constant feature throughout philosophical modernity and that they continue to impact contemporary political debates. By tracing the historical roots and detailing the contemporary outworking of Political Theology in Europe, it contends that this growing field requires a broader "canon" in order for it to mature. Political Theology is shown here to be about the diversity of relationships between religious beliefs and political orientations. First engaging with historical debates, chapters re-examine the relationship between personal conviction and societal orientation on such topics as the will to believe, evil, individualism, the relationship between church and state, and the relationship between belief and natural science. The volume then establishes the relevance of these debates for the present day. As such, it invites engagement on the back and forth between religion and politics in a liberal democracy and a communist state, on how communitarianism relates to religious language, on the diversity of Christian and Jewish political theology, and the politics of toleration. By broadening out the field of Political Theology this book offers the reader a more nuanced understanding of its sustained influence on public life. As such it will be of interest to academics working in Political Theology, but also Theology, Philosophy and Political Science more generally.