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AUTHOR'S MESSAGE TO READERS. No matter what our perception is in relation to the subject of war and peace in our modern times, we have an inherent obligation to inculcate a spirit of lucidity and responsibility to reject erratic and ferment principles of politics that may jeopardize our determination to make our world a peaceful place. What is required is that we open up to the truth of the past and inculcate the good principles of politics into our contemporary culture of peace. The rethinking of ancient philosophy of peace is to reanimate us once again with the wisdom of the past in our search today for order and tranquility (tranquillitas ordinis). The philosophy of peace of the ancient times is not a monolith, for sure we can detect minor deficiencies and utopian elements in it, nevertheless its profundity and uniqueness offers those who study it something exceptional, distinctive, and pure, that has stood the test of time and all forms of cultural alterations over the centuries. Ancient philosophy has introduced us to the basic truth thus; peace is inner repose and outer harmony, and the person is at peace when he is not anguished inwardly by conflicting desires whilst living in harmony with others. Ancient philosophy affirms that men are intelligent and willing beings and are naturally called to build peace in their lives and in the society, this is true because any man who has examined history and human nature will agree with me that there is no such thing as a human heart that does not crave for peace and happiness. With a good modus operandi and determination we can build sound politics and social organization of peace, because peace is the only thing that can hold the human family together.
James Turner Johnson goes beyond the examination of moral restraints on the occasion and conduct of war to a critical study of the moral thinking that has aimed at its prevention. This scrutiny of the peace issue" in Western society covers nearly two thousand years of history and three traditions of the search for peace: the just war tradition of setting limits to war, the sectarian pacifism of withdrawal from the world and its evils, and the Utopian world-perfecting pacifism that finds the cure for discord among nations in the establishment of a new, more nearly universal, and rightly constituted political order. Revealing the historical depth of all three traditions, the book shows that contemporary "nuclear pacifism" derives from forms of thought that are centuries old. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Peace in the Ancient World: Concepts and Theories conducts a comparative investigation of why certain ancient societies produced explicit concepts and theories of peace and others did not. Explores the idea that concepts of peace in antiquity occurred only in periods that experienced exceptional rates of warfare Utilizes case studies of civilizations in China, India, Egypt, and Greece Complements the 2007 volume War and Peace in the Ancient World, drawing on ideas from that work and providing a more comprehensive examination
How were the aims of philosophy and the responsibilities of philosophers conceived in ancient Greece and China? How were the learned elite recruited and controlled; how were their speculations and advice influenced by the different types of audiences they faced and the institutions in which they worked? How was a yearning for invulnerability reconciled with a sense of human frailty? In each chapter of this fascinating analysis ancient Greek and Chinese ideas and practices are used as a basis for critical reflections on the predicaments we continue to face today, with a particular focus on the key Greek ideas of the equal participation of all citizens in the political process, and on the key Chinese one of a dedication to the ideal of the welfare of all under heaven
Ancient Philosophy: A Companion to the Core Readings is designed as an approachable guide to the most important and influential works of ancient philosophy. The book begins with a brief overview of ancient Greek mythology and the pre-Socratic philosophers. It then examines a number of the most important works from Plato and Aristotle, including Euthyphro, Meno, Republic, the Categories, the Physics, and the Nicomachean Ethics, before concluding with a brief look at Hellenistic philosophy and the origins of Neoplatonism. Readers who might otherwise struggle with the original texts will find an exceedingly helpful guide in Stumpf’s clear explanations and analyses. Numerous diagrams and images are provided to aid in comprehension.
The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic (31 B.c.). These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this time remained a predominantly Greek activity. The most influential thinkers in the Hellenistic world were Stoics, Epicureans and Sceptics. This book gives a concise critical analysis of their ideas and their methods of thought. The last book in English to cover this ground was written sixty years ago. In the interval the subject has moved on, quite rapidly since the last war, but most of the best work is highly specialized. There is a clear need for a general appraisal of Hellenistic philosophy which can provide those who are not specialists with an up-to-date account of the subject. Hellenistic philosophy is often regarded as a dull product of second-rate thinkers who are unable to stand comparison with Plato and Aristotle. This book will help to remove such misconceptions and arouse wider interest in a field which is fascinating both historically and conceptually.
Dewey's students at Columbia saw him as "an Aristotelian more Aristotelian than Aristotle himself." However, until now, there has been little consideration of the influence Greek thought had on the intellectual development of this key American philosopher. By examining, in detail, Dewey's treatment and appropriation of Greek thought, the authors in this volume reveal an otherwise largely overlooked facet of his intellectual development and finalized ideas. Rather than offering just one unified account of Dewey's connection to Greek thought, this volume offers multiple perspectives on Dewey's view of the aims and purpose of philosophy. Ultimately, each author reveals ways in which Dewey's thought was in line with ancient themes. When combined, they offer a tapestry of comparative approaches with special attention paid to key contributions in political, social, and pedagogical philosophy.
This book is the first to focus on war and peace in the ancient world from a global perspective. The first book to focus on war and peace in the ancient world Takes a global perspective, covering a large number of early civilizations, from China, India and West Asia, through the Mediterranean to the Americas Features contributions from nineteen distinguished scholars, all of whom are experts in their fields Offers remarkable insights into the different ways in which ancient societies dealt with a common human challenge Requires no prior historical knowledge, making it suitable for non-specialists
A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an epic constructive investigation. Over two volumes, renowned theologian and biblical scholar Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, we must take just as seriously the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a “cruciform hermeneutic,” Boyd demonstrates how Scripture’s violent images of God are completely reframed and their violence subverted when they are interpreted through the lens of the cross and resurrection. Indeed, when read through this lens, Boyd argues that these violent depictions can be shown to bear witness to the same self-sacrificial character of God that was supremely revealed on the cross.
This book asks whether just war theory and its rules for determining when war is justified remains adequate to the challenges posed by contemporary developments. Some argue that the nature of contemporary war makes these rules obsolete. By carefully examining the phenomena of intervention, terrorism, and torture from a number of different perspectives, the essays in this book explore this complex set of issues with insight and clarity.