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Explores Christian meditation and silence from theological, mystical, and practical viewpoints. Examines common experiences of the Quakers' Meetings for Worship.
This book examines the nearly 400-year tradition of Quaker engagements with mystical ideas and sources. It provides a fresh assessment of the way tradition and social context can shape a religious community while interplaying with historical and theological antecedents within the tradition. Quaker concepts such as “Meeting,” the “Light,” and embodied spirituality, have led Friends to develop an interior spirituality that intersects with extra-Quaker sources, such as those found in Jakob Boehme, Abū Bakr ibn Tufayl, the Continental Quietists, Kabbalah, Buddhist thought, and Luyia indigenous religion. Through time and across cultures, these and other conversations have shaped Quaker self-understanding and, so, expanded previous models of how religious ideas take root within a tradition. The thinkers engaged in this globally-focused, interdisciplinary volume include George Fox, James Nayler, Robert Barclay, Elizabeth Ashbridge, John Woolman, Hannah Whitall Smith, Rufus Jones, Inazo Nitobe, Howard Thurman, and Gideon W. H. Mweresa, among others.
In a Pennsylvania town where anti-war sentiments are treated with contempt and violence, Matt, a fourteen-year-old girl living with a Quaker family, deals with the demons of her past as she battles bullies of the present, eventually learning to trust in others as well as herself.
This original interpretation of the lives and social interactions of Quaker women in the British Atlantic between 1650 and 1750 highlights the unique ways in which adherence to the movement shaped women's lives, as well as the ways in which female Friends transformed seventeenth- and eighteenth-century religious and political culture.
Named a Best Book of the Year by NPR and LitHub Winner of the 2021 Science in Society Journalism Book Prize A fascinating and provocative new way of looking at the things we use and the spaces we inhabit, and a call to imagine a better-designed world for us all. Furniture and tools, kitchens and campuses and city streets—nearly everything human beings make and use is assistive technology, meant to bridge the gap between body and world. Yet unless, or until, a misfit between our own body and the world is acute enough to be understood as disability, we may never stop to consider—or reconsider—the hidden assumptions on which our everyday environment is built. In a series of vivid stories drawn from the lived experience of disability and the ideas and innovations that have emerged from it—from cyborg arms to customizable cardboard chairs to deaf architecture—Sara Hendren invites us to rethink the things and settings we live with. What might assistance based on the body’s stunning capacity for adaptation—rather than a rigid insistence on “normalcy”—look like? Can we foster interdependent, not just independent, living? How do we creatively engineer public spaces that allow us all to navigate our common terrain? By rendering familiar objects and environments newly strange and wondrous, What Can a Body Do? helps us imagine a future that will better meet the extraordinary range of our collective needs and desires.
Reflecting on Montaigne, Virginia Woolf remarked, "The most common actions-a walk, a talk, solitude in one's own orchard-can be enhanced and lit up by the association of the mind." In Quotidiana, Patrick Madden illuminates these common actions and seemingly commonplace moments, making connections that revise and reconfigure the overlooked and underappreciated.
A YA urban fantasy with dryads, oceanids, fauns, and a few were-cats running around. Quaking Soul Cover Description: This was it. This was Na'rina's chance to prove to her mother and the dryad Council she could navigate the mythic and human worlds. With night hanging over the city, all she needs to do is sneak in unseen, attend a mythic meeting, and report back. If only she knew who had called the meeting in the first place.Na'rina's a young Drydanda, destined to be Queen of the Dryads, or tree nymphs. Her world-fauns, nymphs, dwarves-hides in plain sight from the more populated human world. As long as they remain myth, they remain safe. He's come to warn them but he's a wer-im, a werecat, who was banished centuries ago with the rest of his species for burning the dryad's trees. But humans captured his leader and dozens of other mythical creatures as well. If the mythic world is to survive, he must forge alliances.When Na'rina's mother goes missing, she finds the violent, banished wer-im her only allies. She soon realizes that everything she's been taught in preparation for leadership appears to be wrong. Who can Na'rina trust while attempting to keep the dryads alive in her mother's absence? As she quickly discovers, the fate of the mythical world rests on her decisions.
Quakers have had a big influence on the Alternatives to Violence Project (AVP) from its beginning in 1975. This is consistent with their emphasis on seeking ‘that of God in everyone’ and their commitment to finding nonviolent ways to respond to conflict. In this lecture, drawing on long experience, Sally Herzfeld outlines the remarkable development of AVP within prisons, schools and social groups, and its spread to 60 countries. The philosophy and processes used in AVP workshops are explained in a way that makes it clear why this approach has changed many lives and helped build more peaceful communities.
The definitive history of writing and producing the"Big Book" of Alcoholics Anonymous, told through extensive access to the group's archives. Alcoholics Anonymous is arguably the most significant self-help book published in the twentieth century. Released in 1939, the “Big Book,” as it’s commonly known, has sold an estimated 37 million copies, been translated into seventy languages, and spawned numerous recovery communities around the world while remaining a vibrant plan for recovery from addiction in all its forms for millions of people. While there are many books about A.A. history, most rely on anecdotal stories told well after the fact by Bill Wilson and other early members—accounts that have proved to be woefully inaccurate at times. Writing the Big Book brings exhaustive research, academic discipline, and informed insight to the subject not seen since Ernest Kurtz’s Not-God, published forty years ago. Focusing primarily on the eighteen months from October 1937, when a book was first proposed, and April 1939 when Alcoholics Anonymous was published, Schaberg’s history is based on eleven years of research into the wealth of 1930s documents currently preserved in several A.A. archives. Woven together into an exciting narrative, these real-time documents tell an almost week-by-week story of how the book was created, providing more than a few unexpected turns and surprising departures from the hallowed stories that have been so widely circulated about early A.A. history. Fast-paced, engaging, and contrary, Writing the Big Book presents a vivid picture of how early A.A. operated and grew and reveals many previously unreported details about the colorful cast of characters who were responsible for making that group so successful.