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The Religious Society of Friends and its service organization, the American Friends Service Committee (AFSC) have long been known for their peace and justice activism. The abolitionist work of Friends during the antebellum era has been well documented, and their contemporary anti-war and anti-racism work is familiar to activists around the world. Quaker Brotherhood is the first extensive study of the AFSC's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s. Allan W. Austin tracks the evolution of key AFSC projects such as the Interracial Section and the American Interracial Peace Committee, which demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, Austin shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views. In tracing the transformation of one of the most influential social activist groups in the United States over the first half of the twentieth century, Quaker Brotherhood presents Friends in a thoughtful, thorough, and even-handed manner. Austin portrays the history of the AFSC and race--highlighting the organization's boldness in some aspects and its timidity in others--as an ongoing struggle that provides a foundation for understanding how shared agency might function in an imperfect and often racist world. Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, Austin uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.
On July 28, 1797, an elderly Lenape woman stood before the newly appointed almsman of Pennsylvania’s Chester County and delivered a brief account of her life. In a sad irony, Hannah Freeman was establishing her residency—a claim that paved the way for her removal to the poorhouse. Ultimately, however, it meant the final removal from the ancestral land she had so tenaciously maintained. Thus was William Penn’s “peaceable kingdom” preserved. A Lenape among the Quakers reconstructs Hannah Freeman’s history, traveling from the days of her grandmothers before European settlement to the beginning of the nineteenth century. The story that emerges is one of persistence and resilience, as “Indian Hannah” negotiates life with the Quaker neighbors who employ her, entrust their children to her, seek out her healing skills, and, when she is weakened by sickness and age, care for her. And yet these are the same neighbors whose families have dispossessed hers. Fascinating in its own right, Hannah Freeman’s life is also remarkable for its unique view of a Native American woman in a colonial community during a time of dramatic transformation and upheaval. In particular it expands our understanding of colonial history and the Native experience that history often renders silent.
"Hamm has simply produced the best book on Quaker history in recent years." -- Quaker History ..". will stand as one of the most important works in the field." -- American Historical Review
This unique addition to Civil War literature examines the extensive influence Quaker belief and practice had on Lincoln's decisions relative to slavery, including his choice to emancipate the slaves. An important contribution to Lincoln scholarship, this thought-provoking work argues that Abraham Lincoln and the Religious Society of Friends faced a similar dilemma: how to achieve emancipation without extending the bloodshed and hardship of war. Organized chronologically so readers can see changes in Lincoln's thinking over time, the book explores the congruence of the 16th president's relationship with Quaker belief and his political and religious thought on three specific issues: emancipation, conscientious objection, and the relief and education of freedmen. Distinguishing between the reality of Lincoln's relationship with the Quakers and the mythology that has emerged over time, the book differs significantly from previous works in at least two ways. It shows how Lincoln skillfully navigated a relationship with one of the most vocal and politically active religious groups of the 19th century, and it documents the practical ways in which a shared belief in the "Doctrine of Necessity" affected the president's decisions. In addition to gaining new insights about Lincoln, readers will also come away from this book with a better understanding of Quaker positions on abolition and pacifism and a new appreciation for the Quaker contributions to the Union cause.
Charles Davies (b.ca. 1706) emigrated from England to Philadelphia, and married Hannah Matson in 1732/1733. Descendants (chiefly spelling the surname Davis) and relatives lived in Pennsylvania, North Carolina, Ohio, Indiana, Iowa, Nebraska, Kansas, Oklahoma, California and elsewhere.
When members of the Society of Friends, or Quakers, first arrived in antebellum Indiana, they could not have envisioned the struggle which would engulf the nation when the American Civil War began in 1861. Juxtaposed with its stand against slavery a second tenet of the Society's creed--adherence to peace--also challenged the unity of Friends when the dreaded conflict erupted. Indiana Quakers Confront the Civil War chronicles for the first time the military activities of Indiana Quakers during America's bloodiest war and explores the motivation behind the abandonment, at least temporarily, of their long-standing testimony against war.