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Finalist for the 2014 Best First Book in the History of Religions presented by the American Academy of Religion Śaṅkara's thought, advaita vedānta or non-dual vedānta, is a tradition focused on brahman, the ultimate reality transcending all particular manifestations, words, and ideas. It is generally considered that the transcendent brahman cannot be attained through any effort or activity. While this conception is technically correct, in The Hidden Lives of Brahman, Joël André-Michel Dubois contends that it is misleading. Hidden lives of brahman become visible when analysis of Śaṅkara's seminal commentaries is combined with ethnographic descriptions of contemporary Brāhmin students and teachers of vedānta, a group largely ignored in most studies of this tradition. Du bois demonstrates that for Śaṅkara, as for Brāhmin tradition in general, brahman is just as much an active force, fully connected to the dynamic power of words and imagination, as it is a transcendent ultimate.
This Complete Text Explains The Various And Divers Aspects Of Astrology Such As Longevity, Disease, Profession, Marital Life Etc. With The Help Of Notes And Illustrations.
Tantravarttika is the magnum opus of Kumarila Bhatta, a seventh century thinker and greatest exponent of the Purva Mimamsa system. Founder of the Bhatta school of Mimamsa, he was a native of South India. This work is a commentary on a part of Kumarila's commentary on Purvamimamsa Sutra of Jaimini and Sabara-svamin's Bhasya, mainly in prose, running from Adhyaya I, Pada II to the end of Adhyaya III. This is a unique work showing the deep scholarship of the author. Here Kumarila has shown his mastery over other schools of thought as well. His other works are Slokavartika, a commentary on I. 1 of the Purvamimamsa Sutra of Jaimini. This great work was translated for the first time into English by Dr. Ganganatha Jha and published in Bibliotheca Indica Series, of which this is a reprint.The translator, Dr. Ganganatha Jha. (1871) was a versatile scholar. He was a Professor of Sanskrit in the old Muir Central College Allahabad, then the Principal of the government Sanskrit College, Banaras and then the vice-Chancellor of the Allahabad University for nine years. Though engaged in all these multifarious duties he was able to write more than fifty works on different Indian philosophical systems. In addition to the tantravarttika, he also translated Kumarila's Slokavarttika and Sabara's Bhasya into English. He was the first scholar to write a thesis on 'The Prabhakara School of Purvamimamsa'IntroductionThe Introduction to a book like the Tantra-Vartika is expected to contain (1) an account of the Author and (2) a brief account of the contents of the work. As regards (1), I have secured a contribution from my esteemed friend, Pandit Gopinath Kaviraj of the Sanskrit College, Benares, which is given below. As regards (2), I have nothing very much to add to what I have already said in my work on the Prabhakara School of Purva Mimansa. I have how
The Arthasamgraha is profound in contents, scholarly in treatment and simple and lucid in style and language. It condenses great amount of matter in pregnant language. The author, Laugaksi Bhaskara, about whose personal life sufficient information is not available, probably belonged to the South and Flourished in the 14th-15th century. He wrote the text for beginners and so the language is characterized by simplicity and brevity which are maintained even in the treatment of difficult problems. The work has gained popularity among scholars and beginners both and serves well as a gateway to the system of Purva Mimamsa. The full name of the wok as given by the author in the colophon is Purvamimamsarthasamgraha which means a compendium dealing with the topics of Purva Mimamsa. The present edition comprises the Sanskrit text in Devanagari script and translation into English with profuse notes, explanatory and critical, by Professor Gajendragadkar and Karmarkar, which has proved the best on account of its merits. A new and very useful feature of this reprint is the addition of a detailed and very useful feature of this reprint is the addition of a detailed and very useful feature of this reprint is the addition of a detailed and very informative Introduction by Dr. Shiv Kumar.
Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.