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A scholarly study which focuses on a single aspect of Puritan culture.
Looking at how religious people approach death in the twenty-first century, this is a comprehensive study of the intersection of death and religion. It describes how people from a variety of faiths draw on and adapt traditional beliefs and practices as they deal with death in modern societies.
Review: "More than 100 scholars contributed to this carefully researched, well-organized, informative, and multi-disciplinary source on death studies. Volume 1, "The Presence of Death," examines the cultural, historical, and societal frameworks of death, such as the universal fear of death, spirituality and varioius religions, the legal definition of death, suicide, and capital punishment. Volume 2, "The Response to Death," covers such topics as rites and ceremonies, grief and bereavement, and legal matters after death."--"The Top 20 Reference Titles of the Year," American Libraries, May 2004.
This collection of essays is intended to contribute to the debate on the nature and extent of early-modern puritanism. It highlights several important aspects of this culture, such as sermon gadding, fasting, the strict observance of Sunday and iconoclasm.
Attitudes towards death are shaped by our social worlds. This book explores how beliefs, practices and representations of dying and death continue to evolve and adapt in response to changing global societies. Introducing students to debates around grief, religion and life expectancy, this is a clear guide to a complex field for all sociologists.
Corpse Care relates the history of death care in the U.S. to craft robust, constructive, practical ethics for tending the dead. It specifically relates corpse care to economic, environmental, and pastoral concerns. Death and the treatment of the dead body loom large in our collective, cultural consciousness. The authors explore the materiality and meaning of the dead body and the living's relationship to it. All the biggest questions facing the planetary human community relate in one way or another to the corpse. Surprisingly, Christian communities are largely missing in the discussion of the dead, having abdicated the historic role in care for the dead to the funeral industry. Christianity has stopped its reflection about the body once that body no longer bears life. Corpse Care stakes a claim that the fact of embodiment, this incarnational truth, this process of our bodily becoming, is a practical, ethical, and theological necessity.
This book discusses sex and death in the eighteenth-century, an era that among other forms produced the Gothic novel, commencing the prolific examination of the century’s shifting attitudes toward death and uncovering literary moments in which sexuality and death often conjoined. By bringing together various viewpoints and historical relations, the volume contributes to an emerging field of study and provides new perspectives on the ways in which the century approached an increasingly modern sense of sexuality and mortality. It not only provides part of the needed discussion of the relationship between sex, death, history, and eighteenth-century culture, but is a forum in which the ideas of several well-respected critics converge, producing a breadth of knowledge and a diversity of perspectives and methodologies previously unseen. As the contributors demonstrate, eighteenth-century anxieties over mortality, the body, the soul, and the corpse inspired many writers of the time to both implicitly and explicitly embed mortality and sexuality within their works. By depicting the necrophilic tendencies of libertines and rapacious villains, the fetishizing of death and mourning by virtuous heroines, or the fantasy of preserving the body, these authors demonstrate not only the tragic results of sexual play, but the persistent fantasy of necro-erotica. This book shows that within the eighteenth-century culture of profound modern change, underworkings of death and mourning are often eroticized; that sex is often equated with death (as punishment, or loss of the self); and that the sex-death dialectic lies at the discursive center of normative conceptions of gender, desire, and social power.
How do Americans cope with death? Do our feelings about dying influence the way we live? How are our ideas of death different from those of our ancestors? These questions and others are addressed in this innovative new book -- a comprehensive, interdisciplinary approach to the processes, practices, and experiences concerning death and dying in the United States. Drawing on sociology and psychology as well as history and literature, John S. Stephenson surveys the range of individual and social responses to death -- from our very conception of its meaning to the complex ethical dilemmas surrounding suicide and euthanasia. Stephenson synthesizes a theoretical perspective of death from the contributions of such important thinkers as Freud, Jung, Ernest Becker, and Robert Jay Lifton. He reviews the evolution of American attitudes and behaviors toward death -- from the Puritan era to the present, and charts the significance of such organizations for the dying as hospitals, hospices, and nursing homes. Bereavement as both personal reaction (grief) and social convention (mourning) is also discussed, as is the denial of death as a coping mechanism for individuals and institutions alike. In his final chapters, Stephenson analyzes the ceremonies of death (including gravestones as social indicators) and provides a psychosocial overview of suicide as a final, desperate attempt to assert control. He concludes by exploring the implications of euthanasia at a time when technology can extend life dramatically but is not always capable of assuring its quality. Throughout, authentic case examples -- many drawn from Stephenson's own clinical work -- illustrate the multi-faceted imagery and experiences that comprise the American way of death. Stephenson's book will be welcomed by sociologists, psychologists, social workers, religious leaders, nurses, and others concerned with caring for the dying and the bereaved. It is a brilliant and elegantly written work that crosses disciplinary boundaries to provide a valuable synthesis of existing knowledge and offer educators and professionals a firm foundation for teaching, practice, and research.
In this stimulating and timely book, experts examine the critical issues that will face professionals in the religious community as they work with the elderly in the coming decades. They look at the directions religious communities must be prepared to take and the problems to which they must respond if they are to be effective in the years ahead. Topics include responding to poverty and aging, suicide among the elderly, connecting gerontological training and religious professionals, and much more.
First published in 1987. Why is it so difficult to 'let go' or say 'goodbye' to those we love? Death is inevitable. We live with it everyday through others we know, through often short-lived per-ts, on TV and in the news. Yet, when it happens to us, to our parents mainly, why are we so hesitant to say 'goodbye'? Religion teaches that we go on to something so much better, yet we 'hang on' to those who are ready o leave. This book deals with these emotions. It explains that they are normal and natural. It teaches us to deal with our emotions and how to go about accepting the inevitable. In doing all this, the book also teaches us something of our morality. This is a book that belongs in everyone's family library.