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The Puritan Tradition examines how a Puritan past, historically reconstructed as a founding legend, gave meaning to early American political culture. In tracing the rhetorical invocations of this Puritan legacy, this study lends important insight into how this constructed past helped shape the political thought that underlies revolutionary, Federalist, and Whig political discourse. This emphasis on the changing political uses of this puritan Past is an important departure from scholarship that identifies an enduring Puritan essence that is read forward into American culture. Where such scholarship has often yielded either unpersuasive genealogies or a view of Puritanism as dissolving into irrelevance, The Puritan Tradition demonstrates how a Puritan past continues to play a critical role in American political identity.
In this absorbing book, George McKenna ranges across the entire panorama of American history to track the development of American patriotism. That patriotism—shaped by Reformation Protestantism and imbued with the American Puritan belief in a providential “errand”—has evolved over 350 years and influenced American political culture in both positive and negative ways, McKenna shows. The germ of the patriotism, an activist theology that stressed collective rather than individual salvation, began in the late 1630s in New England and traveled across the continent, eventually becoming a national phenomenon. Today, American patriotism still reflects its origins in the seventeenth century. By encouraging cohesion in a nation of diverse peoples and inspiring social reform, American patriotism has sometimes been a force for good. But the book also uncovers a darker side of the nation’s patriotism—a prejudice against the South in the nineteenth century, for example, and a tendency toward nativism and anti-Catholicism. Ironically, a great reversal has occurred, and today the most fervent believers in the Puritan narrative are the former “outsiders”—Catholics and Southerners. McKenna offers an interesting new perspective on patriotism’s role throughout American history, and he concludes with trenchant thoughts on its role in the post-9/11 era.
This insightful Handbook reviews the key frameworks guiding political scientists and historians of political thought. Comprehensive in scope, it covers historical methodology, traditions, epochs, and classic authors and texts, spanning from ancient Greece until the nineteenth century.
Calvinism s influence and reputation have received ample scholarly attention. But how John Calvin himself his person, character, and deeds was remembered, commemorated, and memorialized, is a question few historians have addressed. Focussing on the nineteenth and twentieth centuries, this volume aims to open up the subject with chapters on Calvin s monumentalization in statues and museums, his appearance in novels, children s books, and travel writing, his iconic function for Hungarian nationalists and Presbyterian missionaries to China, his reputation among Mormons and freethinkers, and his rivalry with Michael Servetus in French Protestant memory. The result is a fresh contribution to the field of religious memory studies and an invitation to further comparative research.Contributors include: R. Bryan Bademan, Patrick Cabanel, R. Scott Clark, Thomas J. Davis, Stephen S. Francis, Joe B. Fulton, Botond Gaál, Stefan Laube, Johan de Niet, Herman Paul, James Rigney, Michèle Sacquin, Jonathan Seitz, Robert Vosloo, Bart Wallet, and Valentine Zuber.
Links modern political theorists with the Romans who inspired them Roman contributions to political theory have been acknowledged primarily in the province of law and administration. Even with a growing interest among classicists in Roman political thought, most political theorists view it as merely derivative of Greek philosophy. Focusing on the works of key Roman thinkers, Dean Hammer recasts the legacy of their political thought, examining their imaginative vision of a vulnerable political world and the relationship of the individual to this realm. By bringing modern political theorists into conversation with the Romans who inspired them—Arendt with Cicero, Machiavelli with Livy, Montesquieu with Tacitus, Foucault with Seneca—the author shows how both ancient Roman and modern European thinkers seek to recover an attachment to the political world that we actually inhabit, rather than to a utopia—a “perfect nowhere” outside of the existing order. Brimming with fresh interpretations of both ancient and modern theorists, this book offers provocative reading for classicists, political scientists, and anyone interested in political theory and philosophy. It is also a timely meditation on the hidden ways in which democracy can give way to despotism when the animating spirit of politics succumbs to resignation, cynicism, and fear.
In the years between the American Revolution and the U.S. Civil War, as legal and cultural understandings of citizenship became more racially restrictive, black writers articulated an expansive, practice-based theory of citizenship. Grounded in political participation, mutual aid, critique and revolution, and the myriad daily interactions between people living in the same spaces, citizenship, they argued, is not defined by who one is but, rather, by what one does. In The Practice of Citizenship, Derrick R. Spires examines the parallel development of early black print culture and legal and cultural understandings of U.S. citizenship, beginning in 1787, with the framing of the federal Constitution and the founding of the Free African Society by Absalom Jones and Richard Allen, and ending in 1861, with the onset of the Civil War. Between these two points he recovers understudied figures such as William J. Wilson, whose 1859 "Afric-American Picture Gallery" appeared in seven installments in The Anglo-African Magazine, and the physician, abolitionist, and essayist James McCune Smith. He places texts such as the proceedings of black state conventions alongside considerations of canonical figures such as Frances Ellen Watkins Harper and Frederick Douglass. Reading black print culture as a space where citizenship was both theorized and practiced, Spires reveals the degree to which concepts of black citizenship emerged through a highly creative and diverse community of letters, not easily reducible to representative figures or genres. From petitions to Congress to Frances Harper's parlor fiction, black writers framed citizenship both explicitly and implicitly, the book demonstrates, not simply as a response to white supremacy but as a matter of course in the shaping of their own communities and in meeting their own political, social, and cultural needs.
Presents a series of critical essays discussing the structure, themes, and subject matter of Homer's The Iliad.
"In this first full-length treatment of the Iliad as a work of political thought, Hammer demonstrates how Homer's epic is also an ancient Greek discussion on political ethics. Hammer redefines political thought as the activity of addressing issues of collective identity and organization. Using this understanding of politics, he discusses how the characters in the Iliad, through their larger-than-life actions and interactions, embody community issues of authority, conflict, judgment, and the interrelationship between personal and collective identity. The characters' many quarrels, laments, reconciliations, and vows of loyalty and friendship all critically model the principles and controversies of underlying Greek political ethics of communal responsibility and relationship."--BOOK JACKET.
Science fiction and horror television shows predict how the world might be different if zombies were real, or if artificial intelligence could develop consciousness. Pop culture critics reveal that these not-quite humans are often proxies for race, and the post-apocalyptic landscapes set the stage for reimagining social and political institutions. This book advances horror scholarship by placing those stories within a long tradition of mythologizing U.S. history. It demonstrates how Disney's Zombies reenacts the civil rights movement, how The Walking Dead fulfills Thoreau's fantasy against the backdrop of founding a new nation, and how Westworld permits visitors to experience the Old West while bearing witness to Indian Removal. Each of these narratives imagines a future that retells the past. The chapters within look at that tradition in order to understand the present.