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A classic documentary collection on New England's Puritan roots is once again available, with new material.
Land looks at the separation of church and state--what it is, what it isn't, and why it matters for the future of religion in America.
'Manuals' for new parents illustrating many models of babyhood, shaped by different values and cultures.
Though Edwards spent most of his life working in local churches, and saw himself primarily as a pastor, his own views on the theology of the church have never been explored in depth. This book presents Edwards's views on ecclesiology by tracking the development of his convictions during the course of his tumultuous career. Drawing on Reformation foundations and the Puritan background of his ministry, Edwards refreshes our understanding of the church by connecting it to a nuanced interpretation of revival, allowing a dynamic view of the place of church in history and new thinking about its institutional structure. Indeed in Edwards's writing the church has an exalted status as the bride of Christ, joined to him forever. Building on the recent completion of the works of Jonathan Edwards, and material newly published online, this book, the first ever on Edwards's ecclesiology, demonstrates his commitment to corporate Christian experience shaped by theological convictions and his aspirations towards the visibility and unity of the Christian church. In a final section, Bezzant discusses topics relating to ecclesiology (such as hymnody, discipline, and polity), that occupied Edwards throughout his ministry. Edwards preached a Gospel concerned with God's purposes for the world, so it is the growth of the church, not merely the conversion of individuals, that is the necessary fruit of his preaching. The church in the West is rediscovering the importance of ecclesiology as it emerges from its Christendom constraints. Edwards's struggle to understand the church and its place within God's cosmic design is a case study that helps us to appreciate the church in the modern world.
Before their massacre by Massachusetts Puritans in 1637, the Pequots were preeminent in southern New England. Their location on the eastern Connecticut shore made them important producers of the wampum required to trade for furs from the Iroquois. They were also the only Connecticut Indians to oppose the land-hungry English. For those reasons, they became the first victims of white genocide in colonial America. Despite the Pequot War of 1637, and the greed and neglect of their white neighbors and "overseers," the Pequots endured in their ancestral homeland. In 1983 they achieved federal recognition. In 1987 they commemorated the 350th anniversary of the Pequot War by organizing the Mashantucket Pequot Historical Conference, at which distinguished scholars presented the articles assembled here.
Whether in the form of Christmas trees in town squares or prayer in school, fierce disputes over the separation of church and state have long bedeviled this country. Both decried and celebrated, this principle is considered by many, for right or wrong, a defining aspect of American national identity. Nearly all discussions regarding the role of religion in American life build on two dominant assumptions: first, the separation of church and state is a constitutional principle that promotes democracy and equally protects the religious freedom of all Americans, especially religious outgroups; and second, this principle emerges as a uniquely American contribution to political theory. In Please Don't Wish Me a Merry Christmas, Stephen M. Feldman challenges both these assumptions. He argues that the separation of church and state primarily manifests and reinforces Christian domination in American society. Furthermore, Feldman reveals that the separation of church and state did not first arise in the United States. Rather, it has slowly evolved as a political and religious development through western history, beginning with the initial appearance of Christianity as it contentiously separated from Judaism.In tracing the historical roots of the separation of church and state within the Western world, Feldman begins with the Roman Empire and names Augustine as the first political theorist to suggest the idea. Feldman next examines how the roles of church and state variously merged and divided throughout history, during the Crusades, the Italian Renaissance, the Protestant Reformation, the British Civil War and Restoration, the early North American colonies, nineteenth-century America, and up to the present day. In challenging the dominant story of the separation of church and state, Feldman interprets the development of Christian social power vis--vis the state and religious minorities, particularly the prototypical religious outgroup, Jews.
A lively examination of the heretics who helped Christianity become the world’s most powerful religion. From Arius, a fourth-century Libyan cleric who doubted the very divinity of Christ, to more successful heretics like Martin Luther and John Calvin, this book charts the history of dissent in the Christian Church. As the author traces the Church’s attempts at enforcing orthodoxy, from the days of Constantine to the modern Catholic Church’s lingering conflicts, he argues that heresy—by forcing the Church to continually refine and impose its beliefs—actually helped Christianity to blossom into one of the world’s most formidable religions. Today, all believers owe it to themselves to grapple with the questions raised by heresy. Can you be a Christian without denouncing heretics? Is it possible that new ideas challenging Church doctrine are destined to become as popular as Luther’s once-outrageous suggestions of clerical marriage and a priesthood of all believers? A delightfully readable and deeply learned new history, Heretics overturns our assumptions about the role of heresy in a faith that still shapes the world. “Wright emphasizes the ‘extraordinarily creative role’ that heresy has played in the evolution of Christianity by helping to ‘define, enliven, and complicate’ it in dialectical fashion. Among the world’s great religions, Christianity has been uniquely rich in dissent, Wright argues—especially in its early days, when there was so little agreement among its adherents that one critic compared them to a marsh full of frogs croaking in discord.” —The New Yorker
Almost everyone has heard of Jonathan Edwards, but very few are familiar with Solomon Stoddard, Edwards's grandfather. Stoddard was an influential force in New England Puritanism, often referred to as the "Pope" of the Connecticut Valley of western Massachusetts. He was a powerful preacher who saw five (possibly six) revivals during his fifty-eight-year pastorate in Northampton. Yet, he has often been marginalized because of his very unique view of the Lord's Supper as a "converting ordinance." This book explores Stoddard's view of Communion as compared to the changing face of Puritanism reflected in the Half-Way Covenant, and in the context of his passionate desire to convert the sinner by any means at his disposal. He believed that God was so gracious and sovereign that no one could judge whether a person was elect or not. Consequently, he crafted an evangelical theology based upon the preaching of the gospel and viewed the Lord's Supper as another form of preaching for the conversion of sinners.
Did Columbus believe that God called him west to undiscovered lands? Does American democracy owe its inception to the handful of Pilgrims that settled at Plymouth? If, indeed, there was a specific, divine call upon this nation, is it still valid today? The Light and the Glory answers these questions and many more for history buffs. As readers look at their nation's history from God's point of view, they will begin to have an idea of how much we owe to a very few--and how much is still at stake. Now revised and expanded for the first time in more than thirty years, The Light and the Glory is poised to show new readers just how special their country is.