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Focusing on the economic culture of colonial New England, Heavenly Merchandize views commerce through the eyes of four generations of Boston merchants, drawing upon their personal letters, diaries, business records, and sermon notes to reveal how merchants built a modern form of exchange out of profound transitions in the puritan understanding of discipline, providence, and the meaning of New England. --From publisher's description.
From John Winthrop and Anne Bradstreet to Emerson, Hawthorne, Dickinson, and Thoreau to Robert Frost, Wallace Stevens, Robert Lowell, Anne Sexton, and John Updike, this anthology provides a collective self-portrait of the New England mind from the Puritans to the present. 9 halftones.
Whats driving the moral decline of America? What lies behind the radical changes in our societys values? This is the sweeping saga of one mans lifelong struggle against a sinful world. A New Englander and a descendentof the Puritans, his Christian battle leads him to some startling conclusions about modern teaching and howthough often presented as scienceit has changed the very foundations of human thought, casting mankind in a different and godless light. Sure to be controversial, this novel nonetheless provides food for thought to a world starving for answers.
Errata slip inserted. Includes bibliographical references and index.
Who are the Puritans? Why are they important for me today? If you have asked questions like these and still await adequate answers, this book is for you. Following God Fully provides a basic introduction to the Puritans that reveals a people intent on pursuing God with all their heart, soul, mind, and strength. Joel R. Beeke and Michael Reeves introduce us to nine Puritan stalwarts that we all should be familiar with. Then they show us the practical contribution the Puritans made in discussing doctrines related to God, salvation, church, and daily life. Read this book and be moved to following God fully like the Puritans.
In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of “white,” “black,” and “Indian” developed alongside religious boundaries between “Christian” and “heathen” and between “Catholic” and “Protestant.” Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this “puritan Atlantic,” religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists’ interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans’ eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.