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A fifteen-year-old girl who claimed regular communications with the spirits of her dead friends and relatives was the subject of the very first published work by the now legendary psychoanalyst C.G. Jung. Collected here, alongside many of his later writings on such subjects as life after death, telepathy and ghosts, it was to mark just the start of a professional and personal interest—even obsession—that was to last throughout Jung’s lifetime. Written by one of the greatest and most controversial thinkers of the twentieth century, Psychology and the Occult represents a fascinating trawl through both the dark, unknown world of the occult and the equally murky depths of the human psyche. Carl Gustav Jung (1875–1961). Founded the analytical school of psychology and developed a radical new theory of the unconscious that has made him one of the most familiar names in twentieth-century thought.
This is a new release of the original 1959 edition.
Phrenologie.
Following his wife’s tragic death, a rich man attempts to contact the god Pan, and his efforts yield spirited results in this classic occult novel. In her compelling way, Dion Fortune combines romance, suspense, and the search for truth and meaning in this psychological thriller that deals ultimately with the growth of consciousness and the path to self-knowledge. Wealthy, skeptical Hugh Paston, shocked by the death of his wife with her lover in a car crash, finds himself at a crossroads in his life. In search of a distraction, he wanders into the shop of an antiquarian bookseller who befriends him and sparks his interest in occult literature. Hugh is drawn to study the Eleusinian Mysteries and, determined to evoke Pan, the goat-foot god, he buys Monks Farm, a former monastery, long unused and sinking into ruin. With the aid of Mona Wilton, a young artist, Hugh refurbishes and revitalizes the property in preparation for the rites. In the ancient monastery, he is possessed by the spirit of a fifteenth-century prior, Ambrosius, who had been walled up in the cellar for practicing certain pagan rituals he had discovered in old Greek manuscripts in the monastery library—rituals dedicated to Pan.
Was it mere encyclopedism that motivated Fakhr al-Dīn al-Rāzī (d.1210), one of the most influential Islamic theologians of the twelfth century, to theorize on astral magic – or was there a deeper purpose? One of his earliest works was The Hidden Secret (‘al-Sirr al-Maktūm’), a magisterial study of the ‘craft’ which harnessed spiritual discipline and natural philosophy to establish noetic connection with the celestial souls to work wonders here on earth. The initiate’s preceptor is a personal celestial spirit, ‘the perfect nature’ which represents the ontological origin of his soul. This volume will be the first study of The Hidden Secret and its theory of astral magic, which synthesized the naturalistic account of prophethood constructed by Avicenna (d.1037), with the perfect nature doctrine as conceived by Abū’l-Barakāt (d.1165). Shedding light on one of the most complex thinkers of the post-Avicennan period, it will show how al-Rāzī’s early theorizing on the craft contributed to his formulation of prophethood with which his career culminated. Representing the nexus between philosophy, theology and magic, it will be of interest to all those interested in Islamic intellectual history and occultism.
In 1900, Helene Preiswerk fell madly in love with her cousin, a handsome med student named Carl Gustav Jung. "She is slenderly built, face rather pale, eyes dark with a peculiar penetrating look," he wrote of her. "She has no serious illnesses. At school she passed for average, showed little interest, was inattentive. As a rule her behavior was rather reserved, sometimes giving place, however, to exuberant joy and exaltation. Of average intelligence, without special gifts, neither musical nor fond of books, her preference is for handwork-and day dreaming." But Jung's relationship with Helene was changed forever on a dark August night, when the young doctor humored her by attending a seance she was holding, only to be stunned when "she became very pale, slowly sank to the ground, shut her eyes, became cataleptic, drew several deep breaths, and began to speak." From her mouth emerged the voices of the dead and the star-dwellers, weaving fantastic tales of "secret and open love-affairs, with illegitimate births and other sexual insinuations." So began a torrid drama of hauntings, gnostic arcana, "witch-sleeps," and "delicious bliss" that unraveled into obsession and tragic ruin. From these ashes Jung fashioned his M.D. dissertation, On the Psychology and Pathology of So-Called Occult Phenomena, a faithful recounting of his niece's decent into mania and her increasingly desperate attempts to keep his attention with ever grander seances. This oft overlooked treatise launched the 25-year-old doctor's career as the world's most celebrated Archetypal Psychologist-but lurking between its lines of objective analysis is evidence of a libidinous game being played between two lonely people, fascinated with the mirror self they discover in the other.
Alchemists are generally held to be the quirky forefathers of science, blending occultism with metaphysical pursuits. Although many were intelligent and well-intentioned thinkers, the oft-cited goals of alchemy paint these antiquated experiments as wizardry, not scientific investigation. Whether seeking to produce a miraculous panacea or struggling to transmute lead into gold, the alchemists radical goals held little relevance to consequent scientific pursuits. Thus, the temptation is to view the transition from alchemy to modern science as one that discarded fantastic ideas about philosophers stones and magic potions in exchange for modest yet steady results. It has been less noted, however, that the birth of atomic science actually coincided with an efflorescence of occultism and esoteric religion that attached deep significance to questions about the nature of matter and energy. Mark Morrisson challenges the widespread dismissal of alchemy as a largely insignificant historical footnote to science by prying into the revival of alchemy and its influence on the emerging subatomic sciences of the late 19th and early 20th centuries.Morrisson demonstrates its surprising influence on the emerging subatomic sciences of the late 19th and early 20th centuries. Specifically, Morrisson examines the resurfacing of occult circles during this time period and how their interest in alchemical tropes had a substantial and traceable impact upon the science of the day. Modern Alchemy chronicles several encounters between occult conceptions of alchemy and the new science, describing how academic chemists, inspired by the alchemy revival, attempted to transmute the elements; to make gold. Examining scientists publications, correspondence, talks, and laboratory notebooks as well as the writings of occultists, alchemical tomes, and science-fiction stories, he argues that during the birth of modern nuclear physics, the trajectories of science and occultism---so often considered antithetical---briefly merged.