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The Prosopography of the Later Roman Empire provides a complete secular biographical dictionary of the period AD 527 (the beginning of the reign of Justinian) to 641 (the death of Heraclius). The information has been gathered from a wide variety of sources in Latin, Greek, Arabic, Syriac and other languages. The project makes available for the first time in one work mass of information relating to the personnel of the Roman Empire and the western kingdoms that were its heirs, and of other nations with which Rome had dealings.
Prosopography definition: "a study that identifies and relates a group of persons or characters within a particular historical or literary context"--Http://www.merriam-webster.com/dictionary/prosopography.
This is the final volume of the three-volume Prosopography which now provides a complete secular biographical dictionary for the Later Roman Empire from AD 260 to 641. This volume begins at the start of the reign of Justinian in 527 and ends at the death of Heraclius in 641. Like its predecessors, this volume has collected the surviving evidence about the personnel of the empire, about members of the senates of Rome and Constantinople and their families, about members of senatorial families still surviving and holding public office in the western lands (Gaul and Spain) no longer under Roman rule. It includes officials serving at the imperial court and in the civil and provincial administration, as well as army personnel at least of the rank of tribune and above. It also includes all persons, male and female, of the status of perfectissimus and above, whether holding office or not, and persons of learning, such as lawyers, doctors, teachers and writers. The project is intended as a tool for research works in the whole field of late empire studies.
This collection of 29 essays, ranging from ancient to modern history and including Arabic-Islamic prosopography, covers all aspects of prosopography as currently practised.
The first full-scale history of Theoderic and the Goths in more than seventy-five years, tracing the transformation of a divided kingdom into a great power In the year 493, the leader of a vast confederation of Gothic warriors, their wives, and children personally cut down Odoacer, the man famous for deposing the last Roman emperor in 476. That leader became Theoderic the Great (454–526). This engaging history of his life and reign immerses readers in the world of the warrior-king who ushered in decades of peace and stability in Italy as king of Goths and Romans. Theoderic transformed his roving “warrior nation” from the periphery of the Roman world into a standing army that protected his taxpaying Roman subjects with the support of the Roman elite. With a ruling strategy of “integration through separation,” Theoderic not only stabilized Italy but also extended his kingdom to the western Balkans, southern France, and the Iberian Peninsula. Using sources as diverse as letters, poetry, coins, and mosaics, Hans-Ulrich Wiemer brings readers into the world of Theoderic’s court, from Gothic warriors and their families to the notables, artisans, and shopkeepers of Rome and Ravenna to the peasants and enslaved people who tilled the soil on grand rural estates. This book offers a fascinating history of the leader who brought peace to Italy after the disintegration of the Roman Empire.
Denied citizenship by the Roman Empire, a soldier named Alaric changed history by unleashing a surprise attack on the capital city of an unjust empire. Stigmatized and relegated to the margins of Roman society, the Goths were violent “barbarians” who destroyed “civilization,” at least in the conventional story of Rome’s collapse. But a slight shift of perspective brings their history, and ours, shockingly alive. Alaric grew up near the river border that separated Gothic territory from Roman. He survived a border policy that separated migrant children from their parents, and he was denied benefits he likely expected from military service. Romans were deeply conflicted over who should enjoy the privileges of citizenship. They wanted to buttress their global power, but were insecure about Roman identity; they depended on foreign goods, but scoffed at and denied foreigners their own voices and humanity. In stark contrast to the rising bigotry, intolerance, and zealotry among Romans during Alaric’s lifetime, the Goths, as practicing Christians, valued religious pluralism and tolerance. The marginalized Goths, marked by history as frightening harbingers of destruction and of the Dark Ages, preserved virtues of the ancient world that we take for granted. The three nights of riots Alaric and the Goths brought to the capital struck fear into the hearts of the powerful, but the riots were not without cause. Combining vivid storytelling and historical analysis, Douglas Boin reveals the Goths’ complex and fascinating legacy in shaping our world.
The extensive writings of the Jewish philosopher and exegete Philo of Alexandria (15 BCE to 50 CE) were preserved through the efforts of early Christians, who decided that these works could assist them in developing their own distinctive kind of thought. The present collection of papers, written from 1989 to 1994, is published as a companion volume to the author's monograph Philo in Early Christian Literature: A Survey (1993). The papers deal with various aspects of the process of reception that Philo received at the hands of the Church Fathers. Authors who are given particular attention are Athenagoras, Clement, Origen, Basil, Gregory of Nyssa, Isidore of Pelusium and Augustine. The papers also include a hitherto unpublished English translation of the author's inaugural lecture held at Utrecht in April 1992.
This Handbook contains forty essays by an international team of experts on the antecedents, the content, and the reception of the Dionysian corpus, a body of writings falsely ascribed to Dionysius the Areopagite, a convert of St Paul, but actually written about 500 AD. The first section contains discussions of the genesis of the corpus, its Christian antecedents, and its Neoplatonic influences. In the second section, studies on the Syriac reception, the relation of the Syriac to the original Greek, and the editing of the Greek by John of Scythopolis are followed by contributions on the use of the corpus in such Byzantine authors as Maximus the Confessor, John of Damascus, Theodore the Studite, Niketas Stethatos, Gregory Palamas, and Gemistus Pletho. In the third section attention turns to the Western tradition, represented first by the translators John Scotus Eriugena, John Sarracenus, and Robert Grosseteste and then by such readers as the Victorines, the early Franciscans, Albert the Great, Aquinas, Bonaventure, Dante, the English mystics, Nicholas of Cusa, and Marsilio Ficino. The contributors to the final section survey the effect on Western readers of Lorenzo Valla's proof of the inauthenticity of the corpus and the subsequent exposure of its dependence on Proclus by Koch and Stiglmayr. The authors studied in this section include Erasmus, Luther and his followers, Vladimir Lossky, Hans Urs von Balthasar, and Jacques Derrida, as well as modern thinkers of the Greek Church. Essays on Dionysius as a mystic and a political theologian conclude the volume.
The passage from Antiquity to the Middle Ages has been largely studied in the light of the thesis of a gradual transformation, which is in contradiction of the previous assumption of an abrupt break due to war and general calamity. Perceiving War and the Military reassesses this historical period of transition by an investigation of the contemporary world of thought that examines the impact and significance of a permanently increasing contact with warfare and armed violence. Her studies confirm the assumption of a gradual shift, but they most of all show that the irrevocable end of the Roman Peace was a crucial factor in the late Roman world becoming gradually “medieval”.
A multidisciplinary survey of Sidonius Apollinaris and his worksFirst ever comprehensive research tool for Sidonius ApollinarisAssembles leading international specialists on Sidonius and his ageOffers an assessment of past and currernt research in the fieldComprehensive bibliography includes all the scholarly literature on SidoniusSupplemented by the regularly updated Sidonius website www.sidonapol.orgSidonius Apollinaris, c.430 - c.485, poet and letter-writer, aristocrat, administrator and bishop, is one of the most distinct voices to survive from Late Antiquity and an eyewitness of the end of Roman power in the west. The Edinburgh Companion to Sidonius Apollinaris is the first work of its kind, giving a full account of all aspects of his life and works and surveying past and current scholarship as well as new developments in research.This substantial and significant work of scholarship is divided into six thematic sections covering his social, political, linguistic, literary and prosopographical context as well as extensive new scholarship on the manuscript tradition and history of reception.This interdisciplinary book combines the utility of a key research tool for the study of Sidonius with a significant offering of wholly new scholarly research.