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Essays on the medieval chronicle tradition, shedding light on history writing, manuscript studies and the history of the book, and the post-medieval reception of such texts. The histories of chronicles composed in England during the fourteenth and fifteenth centuries and onwards, with a focus on texts belonging to or engaging with the Prose Brut tradition, are the focus of this volume. The contributors examine the composition, dissemination and reception of historical texts written in Anglo-Norman, Latin and English, including the Prose Brut chronicle (c. 1300 and later), Castleford's Chronicle (c. 1327), and Nicholas Trevet's Les Cronicles (c. 1334), looking at questions of the processes of writing, rewriting, printing and editing history. They cross traditional boundaries of subject and period, taking multi-disciplinary approaches to their studies in order to underscore the (shifting) historical, social and political contexts in which medieval English chronicles were used and read from the fourteenth century through to the present day. As such, the volume honours the pioneering work of the late Professor Lister M. Matheson, whose research in this area demonstrated that a full understanding of medieval historical literature demands attention to both the content of theworks in question and to the material circumstances of producing those works. JACLYN RAJSIC is a Lecturer in Medieval Literature in the School of English and Drama at Queen Mary University of London; ERIK KOOPER taughtOld and Middle English at Utrecht University until his retirement in 2007; DOMINIQUE HOCHE Is an Associate Professor at West Liberty University in West Virginia. Contributors: Elizabeth J. Bryan, Caroline D. Eckhardt, A.S.G. Edwards, Dan Embree, Alexander L. Kaufman, Edward Donald Kennedy, Erik Kooper, Julia Marvin, William Marx, Krista A. Murchison, Heather Pagan, Jaclyn Rajsic, Christine M. Rose, Neil Weijer
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First full-length interpretive study of the prose Brut tradition, setting its manuscript context alongside textual analysis.
The narrative covers the periods 1377-1437 and 1440-1461, and includes previously unknown English-language accounts of episodes of the reign of Richard II, such as the Peasants' Revolt. Each continuation is the product of a different political climate, and the introduction explores the narrative and rhetorical structures that lie behind them. As a whole, the edition offers particularly valuable insights into the growth of a highly politicised vernacular historical narrative, and the way in which two medieval compilers sought to represent the history of the late fourteenth and early fifteenth centuries."--Jacket.
This is not a new edition of the Middle English text that survives in more manuscripts than almost any other. Rather, this work classifies and groups the manuscripts and early printed editions, and comments on the relationships that developed among them from the late 14th to and sometimes beyond the 15th century. Covers the common versions, the extended version, the abbreviated version, peculiar texts and versions, and early printed editions. The detailed comparisons require a fairly high degree of fluency in Middle English. Annotation copyrighted by Book News, Inc., Portland, OR
"This is an editions and translation of the first extant vernacular 'history' of Britain, by the Norman-French cleric Wace. His verse chronicle was in turn a translation, from the Latin prose of Geoffrey of Monmouth's History of the Kings of Britain (c. 1138). It traces British history, part factual, part fictional, stretching from Brutus., the eponymous founder of the nation, up to seventh century, when Anglo-Saxon invaders took control of the island. Some well-known stories appear here for the first time, such as that of King Lear and the earliest full-blown 'biography' of King Arthur. The Normans were keen to discover, and where they could not discover, invent, the history of the land they had conquered. Geoffrey's work filled that need, and Wace continued the process by making such history still more accessible and memorable, putting it into French verse and presenting it to Eleanor of Aquitaine, the cultivated wife of his king, in 1155. This volume provides the French text en face, revised from Ivor Arnold's 1938 edition and restoring many readings from his base manuscripts. It includes a full introduction by the translator." -- Publisher's description
History writing in the Middle Ages did not belong to any particular genre, language or class of texts. Its remit was wide, embracing the events of antiquity; the deeds of saints, rulers and abbots; archival practices; and contemporary reportage. This volume addresses the challenges presented by medieval historiography by using the diverse methodologies of medieval studies: legal and literary history, art history, religious studies, codicology, the history of the emotions, gender studies and critical race theory. Spanning one thousand years of historiography in England, Wales, Ireland and Scotland, the essays map historical thinking across literary genres and expose the rich veins of national mythmaking tapped into by medieval writers. Additionally, they attend to the ways in which medieval histories crossed linguistic and geographical borders. Together, they trace multiple temporalities and productive anachronisms that fuelled some of the most innovative medieval writing.
Alongside annals, chronicles were the main genre of historical writing in the Middle Ages. Their significance as sources for the study of medieval history and culture is today widely recognised not only by historians, but also by students of medieval literature and linguistics and by art historians. The series The Medieval Chronicle aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds. There are several reasons why the chronicle is particularly suited as the topic of a yearbook. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions. The Medieval Chronicle is published in cooperation with the Medieval Chronicle Society (medievalchronicle.org).