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Reprint of the original, first published in 1876.
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Critical attention to the Victorian supernatural has flourished over the last twenty-five years. Whether it is spiritualism or Theosophy, mesmerism or the occult, the dozens of book-length studies and hundreds of articles that have appeared recently reflect the avid scholarly discussion of Victorian mystical practices. Designed both for those new to the field and for experts, this volume is organized into sections covering the relationship between Victorian spiritualism and science, the occult and politics, and the culture of mystical practices. The Ashgate Research Companion to Nineteenth-Century Spiritualism and the Occult brings together some of the most prominent scholars working in the field to introduce current approaches to the study of nineteenth-century mysticism and to define new areas for research.
This edition provides an insight into the dark areas between Victorian science, medicine and religion. The rare reset source material in this collection is organized thematically and spans the period from initial mesmeric experiments at the beginning of the nineteenth century to the decline of the Society for Psychical Research in the 1920s.
Often dismissed as a nineteenth-century curiosity, spiritualism influenced the radical social and political movements of its time. Believers filled the ranks of the Free Democrats, agitated for land and monetary reform, fought for abolition, and held egalitarian leanings that found powerful expression in campaigns for gender and racial equality. In Free Spirits , Mark A. Lause considers spiritualism as a political and cultural force in Civil War-era America. Lause reveals the scope, spread, and influence of the movement, both in its links to reformist causes and its ability to amplify previously marginalized voices. Rooting spiritualism's appeal in the crises of the time, Lause considers how spiritualist influences, through the distillation of the war, forced reassessments of the question of Radical Republicanism and radicalism in general. He also delves into unexplored areas such as the movement's role in Lincoln's reelection and the relationship between Native Americans and spiritualists.