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This book explores two contradictory realities: our continuing belief that nature is subject to our willful control and nature's refusal to abide by this belief. It investigates particular aspects of modern science and spotlights the impact Newtonian science had upon the Western world. It then critically assesses twentieth century developments in science, presenting a number of biological and ecological case studies that document the various limitations that the natural world places upon human knowledge. The analysis argues against programmatic proposals to control nature via genetic engineering and planet management.
It should serve as a useful reference tool for all those studying postmodernism and the history of economic thought.
Argues that economics is a science, but a human science: a witty guide to the ins and outs of economic philosophy.
This books traces the rise to prominence in the twentieth-century of a sub-genre of gothic fiction that is, emphatically, a horror of enlightenment rationality rather than gothic darkness, examining post-modern revisions of Modernist “Promethean” tropes in an eclectic range of gothic, fantasy and SF writing. Whether the subject be terror of London’s churches in the psychogeographical fiction of Iain Sinclair and Alan Moore, the Orcs in the linguistic fantasies of J.R.R. Tolkien, King Kong, killer-computers, or demon-children in post-war British science-fiction, A Book of Monsters offers illuminating perspectives on the darker recesses of the post-modern imagination, setting out a compelling, and comprehensive, overview on our contemporary unconscious.
Drawing on Niebuhr's manuscript "On Faith" and on the Stone Lectures he gave at Princeton Theological Seminary in the 1950s, this study considers the structure of human faith, the association between interpersonal faith and faith in God, and faith in everyday living
Faith Seeking Conviviality traces the journey of a U.S. missionary into Brazil (and beyond), seeking to be faithfully present while also questioning the default settings of "good intentions." Taking Ivan Illich as the primary theological guide on that journey, Faith Seeking Conviviality narrates the discovery of a renewed imagination for Christian mission that arises as a response to two persistent questions. First, given the colonial history of Christian missionary expansion, on what basis do we go on fulfilling the "Great Commission" (Matt 28:16-20) as Christ's disciples? A second question, intimately related to the first, is: What makes it possible to embody a distinctively Christian presence that is missionary without being manipulative? In doing theology with and after Ivan Illich, Faith Seeking Conviviality does not offer a pull-off-the-shelf model for mission, but rather a framework for embodying the incarnational logic of mission that entails a "convivial turn"--delinking missionary discipleship from the lure of techniques and institutional dependence in order to receive and to share the peace of Christ relationally.
The Continental tradition has always placed great emphasis on the Logos. The Gift of Logos: Essays in Continental Philosophy celebrates and situates this emphasis in the genre of the gift and its giving. The process of receiving, or giving, of the gift overcomes the existential alienation and separation that is so present in the human condition. To ritualize giving and its gifting is to provide a syntax of solidarity that bespeaks our desire for cohesion and need for identities beyond our own. To give a gift is to befriend. The gift of logos is more than a gift from the gods and goddesses; it is an act of giving for those friends of wisdom—for those philosophers who give to each other and to their worlds and receive the blessings of logos from each other. The increasing objectification of human being has mobilized a regressive narcissism that shows the ego’s reassertion in the light of the meaningless quantifying forces from without. By not reflecting deeply enough upon its conditions of existence in the modern world and on its orginary moments, philosophy itself has not been immune from this besotted sense of self. Although not an invective against thinking nor against modern and contemporary philosophy’s genuine advances, The Gift of Logos portends to shed the delusion that theoretical re-description is somehow the same as transforming who we are. This transformation is our greatest gift to each other. To give it voice is the gift of Logos and what this collection of essays commemorates.
This book brings together various discourses concerned with violence and punishment, paying special attention to the extreme variations of these phenomena. Starting from a narrow definition of violence as an infliction of physical harm, paired with a broad discussion of its causes and a wide definition of punishment as an authority claim to retribution or reform, the book maps and interprets political-theoretical discourses on the death penalty, historical explanations of the changes of violence and punishment, and comparative differences in punishment. It also puts violence and punishment into perspective with political power, world religions, literature and film, and criminological theory. The final chapter changes the perspective taken in the bulk of the book, dealing with discourses of theodicy in the face of cases of extreme violence and suffering. By juxtaposing many unusual discourses, the book attempts to fulfill three primary functions. First, it skeptically probes numerous discourses explaining and legitimizing violence and punishment in the light of extreme cases. The book is a map of violence and punishment. Second, it invites the reader to confront, choose, and combine these discourses when thinking about facts and norms of punishment. The book provides an analytical toolbox for research of violence and punishment. Third, the book presents wider sense-seeking strategies employed to deal with suffering such as irony, redemption, or rationalization.
The ideas of the German philosopher, Hans-Georg Gadamer have had considerable influence both in their own right as the leading modern exposition of philosophical hermeneutics and interpreting the works of Heidegger, Plato and Hegel. This work covers the trail of Gadamer's thought. Taking 'Truth and Method' (1960, translated 1975) as the axis of the interpretation of Gadamer's thought, Jean Grondin lays out the key themes of the work - method, humanism, aesthetic judgement, truth, the work of history - with exemplary clarity. Gadamer's concerns are situated in the context of traditional philosophical issues, showing, for example, how Gadamer both continues, and significantly modifies, the philosophical problem as it begins with Descartes and advances rather than simply follows Heidegger's treatment of the relationship of thinking and language. In this way Grondin shows how the issues of philosophical hermeneutics are relevant for contemporary concerns in science and history.
How did our relationship with nature become broken, why does it matter and how can we fix it? From a past in which we were embedded in the natural world, revolutions in farming, science and industry have seen the human bond with nature eroded with the promise of prosperity offering happiness and meaning in life. This mindset may have delivered comfortable living for many, but there is growing recognition that the root cause of wildlife loss and the warming climate is people’s disconnection from nature, which is also an important factor in our mental health. Yet solutions focus on technical fixes to treat the symptoms of that damaged relationship, such as reducing carbon emissions and increasing habitat. What we urgently need is a whole new way of thinking. Reconnection explores our hidden links with nature through the science of nature connectedness, setting out a way to revivify the relationship across society. Here is a route to a meaningful life that unites both human and nature’s wellbeing for a truly sustainable future. What's more, everybody has a role to play. From business leaders to conservationists, teachers to medics, from drivers to walkers, we can all reduce the damage we do and find new ways to bring nature into our lives. This timely book considers the problems scientifically, then offers simple, practical, positive steps for how we can all work towards a better world.