Download Free The Problem Of Egalitarianism Book in PDF and EPUB Free Download. You can read online The Problem Of Egalitarianism and write the review.

In this systematic and scathing attack on the dominant contemporary version of liberalism, John Kekes challenges political assumptions shared by the majority of people in Western societies. Egalitarianism, as it's widely known, holds that a government ought to treat all citizens with equal consideration. Kekes charges that belief in egalitarianism rests on illusions that prevent people from facing unpleasant truths.Kekes, a major voice in modern political thought, argues that differences among human beings in the areas of morality, reasonability, legality, and citizenship are too important for governance to ignore. In a rigorous criticism of prominent egalitarian thinkers, including Dworkin, Nagel, Nussbaum, Rawls, Raz, and Singer, Kekes charges that their views present a serious threat to both morality and reason. For Kekes, certain "inegalitarian truths" are obvious: people should get what they deserve, those who are good and those who are evil should not be treated as if they had the same moral worth, people should not be denied what they have earned in order to benefit those who have not earned it, and individuals should be held responsible for their actions. His provocative book will compel many readers to question their faith in liberalism.
Some people are worse off than others. Does this fact give rise to moral concern? Egalitarianism claims that it does, for a wide array of reasons. It is one of the most important and hotly debated problems in moral and political philosophy, occupying a central place in the work of John Rawls, Thomas Nagel, G. A. Cohen and Derek Parfit. It also plays an important role in practical contexts such as the allocation of health care resources, the design of education and tax systems, and the pursuit of global justice. Egalitarianism is a superb introduction to the problem of contemporary egalitarian theories. It explains how rival theories of egalitarianism evaluate distributions of people’s well-being, and carefully assesses the theoretical structure of each theory. It also examines how egalitarian theories are applied to the distribution of health and health care, thus bringing a deceptively complex philosophical debate into clear focus. Beginning with a brief introduction to basic terminology, Iwao Hirose examines the following topics: Rawlsian egalitarianism luck egalitarianism telic egalitarianism prioritarianism sufficientarianism equality and time equality in health and health care. Including chapter summaries, annotated further reading and a glossary, this is an ideal starting point for anyone studying distributive justice for the first time, and will also be of interest to more advanced students and researchers in philosophy, economics, political theory, public policy, and public health.
Pragmatist Egalitarianism argues that a deep impasse plagues philosophical egalitarianism. It sets forth a conception of equality rooted in American pragmatist thought--specifically William James, John Dewey, and Richard Rorty--that successfully mediates that impasse.
Egalitarianism. This concept in political philosophy, which for centuries, has been the epicenter of political and social debates between intellectuals, but also between ordinary people. Equality between men has always been the perpetual quest of the collective. Not that of the individual. The fight for equality is always rooted in morality. Egalitarianism in itself has no economic, political or social foundation; but strictly and purely a moral one. A society that makes egalitarianism its highest and ultimate purpose has resulted in more inequality. The purpose of this book is to explain why the quest for equality does not serve society on a long-term basis, but on the contrary; widens the inequalities that already exist between men.
Kasper Lippert-Rasmussen tackles all the major questions concerning luck egalitarianism, providing deep, penetrating and original discussion of recent academic discourses on distributive justice as well as responses to some of the main objections in the literature. It offers a new answer to the “Why equality?” and “Equality of what?” questions, and provides a robust luck egalitarian response to the recent criticisms of luck egalitarianism by social relations egalitarians. This systematic, theoretical introduction illustrates the broader picture of distributive justice and enables the reader to understand the core intuitions underlying, or conflicting with, luck egalitarianism.
Fifteen essays, written over the past dozen years, explore contemporary philosophical debates on egalitarianism, using the tools of modern economic theory, general equilibrium theory, game theory, and the theory of mechanism design.
Egalitarianism, the view that equality matters, attracts a great deal of attention amongst contemporary political theorists. And yet it has turned out to be surprisingly difficult to provide a fully satisfactory egalitarian theory. The cutting-edge articles in Egalitarianism move the debate forward. They are written by some of the leading political philosophers in the field. Recent issues in the debate over equality are given careful consideration: the distinction between 'telic' and 'deontic' egalitarianism; prioritarianism and the so-called 'levelling down objection' to egalitarianism; whether egalitarian justice should have 'whole lives' or some subset thereof as its temporal focus; the implications of Scanlon's contractualist account of the value of choice for egalitarian justice; and the question of whether non-human animals fall within the scope of egalitarianism and if so, what the implications are. Numerous 'classic' issues receive a new treatment too: how egalitarianism can be justified and how, if at all, this value should be combined with other values such as desert, liberty and sufficiency; how to define the 'worst off' for the purposes of Rawls' difference principle; Elizabeth Anderson's feminist account of 'equality of relations'; how equality applies to risky choices and, in particular, whether it is justifiable to restrict the freedom of suppliers who wish to release goods that confer different levels of risk on consumers, depending on their ability to pay. Finally, the implications of egalitarianism and prioritarianism for health care are scrutinized. The contributors to the volume are: Richard Arneson, Linda Barclay, Thomas Christiano, Nils Holtug, Susan Hurley, Kasper Lippert-Rasmussen, Dennis McKerlie, Ingmar Persson, Bertil Tungodden, Peter Vallentyne, Andrew Williams, and Jonathan Wolff.
Explores the nature of the ideal of relational equality and how it relates to distributive ideals of justice.
The essays assembled in this book exemplify the way political anthropologists address a range of problems that deeply affect people throughout the world. The authors draw their inspiration from the work of Canadian anthropologist Richard B. Lee, and, like him, they are concerned with understanding and acting upon issues of “indigenous rights”; the impact of colonialism, postcolonial state formation, and neoliberalism on local communities and cultures; the process of culture change; what the history and politics of egalitarian societies reveal about issues of “human nature” or “social evolution”; and how peoples in southern Africa are affected by and responding to the most recent crisis in their midst, the spread of AIDS. The authors in this volume discuss the state of a range of contemporary debates in the field that in various ways extend the political, theoretical, and empirical issues that have animated Lee's work. In addition, the book provides readers with important contemporary Kalahari studies, as well as “classic” works on foraging societies.
Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.