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Animal suffering constitutes perhaps the greatest challenge to rational belief in the existence of God. Considerations that render human suffering theologically intelligible seem inapplicable to animal suffering. In this book, Dougherty defends radical possibilities for animal afterlife that allow a soul-making theodicy to apply to their case.
The problem of animal suffering is the atheistic argument that an all-knowing, all-powerful, and all-good God would not use millions of years of animal suffering, disease, and death to form a planet for human beings. This argument has not received as much attention in the philosophical literature as other forms of the problem of evil, yet it has been increasingly touted by atheists since Charles Darwin. While several theists have attempted to provide answers to the problem, they disagree with each other as to which answer is correct. Also, some of these theists have given in to the problem and believe it entails that God is limited in certain ways. B. Kyle Keltz seeks to provide a classical answer to the problem of animal suffering inspired by the medieval philosopher/theologian Thomas Aquinas. In doing so, Keltz not only utilizes the wisdom of Aquinas, but also contemporary insights into non-human animal minds from contemporary philosophy and science. Keltz provides a compelling neo-Thomistic answer to the problem of animal suffering and explains why the classical God of theism would create a world that includes animal death.
Those who believe in God often puzzle over how God could permit evil and suffering in the world. Nature Red in Tooth and Claw focuses specifically on non-human animal suffering, and whether or not it raises problems for belief in the existence of a perfectly good creator.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
In this Element atheists cite animal pain as compelling evidence against the existence of the loving God portrayed in the Judeo-Christian Bible. William Rowe, Paul Draper, Richard Dawkins and others claim widespread unnecessary suffering exists in nature and challenge theism with the Evidential Problem of Natural Evil. This Element engages the scientific literature in order to evaluate the validity of those claims and offers a theodicy of God's providential care for animals through natural pain mitigating processes.
Animal suffering constitutes perhaps the greatest challenge to rational belief in the existence of God. Considerations that render human suffering theologically intelligible seem inapplicable to animal suffering. In this book, Dougherty defends radical possibilities for animal afterlife that allow a soul-making theodicy to apply to their case.
In this eloquent and provocative "open letter" to evangelicals, Ronald Osborn wrestles with the problem of biblical literalism and the ongoing challenge of animal suffering within an evolutionary understanding of the world. Osborn forces us to ask hard questions, not only of the Bible and church tradition, but also and especially of ourselves.
In this Element atheists cite animal pain as compelling evidence against the existence of the loving God portrayed in the Judeo-Christian Bible. William Rowe, Paul Draper, Richard Dawkins and others claim widespread unnecessary suffering exists in nature and challenge theism with the Evidential Problem of Natural Evil. This Element engages the scientific literature in order to evaluate the validity of those claims and offers a theodicy of God's providential care for animals through natural pain mitigating processes.