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In the early months of the Spanish Civil War, Canadian-American archaeologist Dr. Grace “Shale” Clifden and her inexperienced field crew of well-met Canadians—Dorothy Livesay, P. K. Page, and Sheila Doherty—are documenting a rare discovery of prehistoric cave art in Galicia when they are kidnapped. A local Spanish commander, a Nationalists, loyal to Franco and the Fascists, believes they are foreign spies and takes them to his ancestral home, locking them in underground cells. There, he enlists his brother, Dr. Alexandre Castro, a psychology professor at the University of Madrid, to interrogate the women, but instead, he secretly forms a bond with them. Unlike the commander, Alexandre is a loyalist, supporting the Republicans, nevertheless, he is eager to escape the clutches of the State Intelligence Service—who plan to force him to devise forms of psychological torture. Alexandre convinces his brother to let him chaperone the women while they finish their research, as the Smithsonian will pay the commander a hefty sum for it. After Shale and the women have compiled their findings, Alexandre helps them escape Spain to London with him. But while in London, they learn of other Canadians who have bravely volunteered to help fight for democracy in Spain despite the dangers, and now, they, too, want to help the cause. Knowing the war is escalating, Alexandre, Shale and the women are determined to rescue archives and artifacts from the University of Madrid and help the National Junta for Protection of Artistic Treasure transfer Spain’s great art collection to Geneva. As they do so, they must be braver than ever, as the devastating Battle of Madrid is upon them.
A Wall Street Journal Business Book Bestseller "Primitive provides a path forward to unleash your inner entrepreneur."―Barbara Corcoran, Shark Tank Most people are disengaged with their work and feel uninspired, underappreciated and underpaid. The situation could hardly be clearer: in the wake of a catastrophic global health crisis and amid societal upheaval and economic uncertainty, we can longer afford to play by the conventional rulebook to get ahead in our professional lives. What’s the secret to this kind of success in today’s world? Ironically, it’s honoring our ancient instincts and intuition. It’s about sensing danger and pouncing on opportunity -- as our ancestors did tens of thousands of years ago, or in the manner of playful kids full of curiosity and can-do spirit. Primitive is very different from the familiar, cookie-cutter business book. Marco Greenberg, a close advisor to visionary founders of tech unicorns and the heads of some of the nation’s largest organizations, demonstrates how a range of successful people--those he calls "primitives"--ignore what they "should" do and instead tap a primal drive to power ahead. The good news is that anyone looking to inspire others has a way to apply the primitive mindset, from new college grads to mid-career professionals, from HR directors to CEOs. The key is to go ROAMING ™: be Relentless in pursuing our biggest goals; have the courage to reject group-think and be Oppositional; choose an Agnostic approach rather than overly specialize; adopt a Messianic spirit, so your work becomes not just a job but a true calling; embrace the advantages of being Insecure rather than feign bravado; reap the benefits of sometimes acting a little Nuts; and finally, to realize that being Gallant in following one's passions delivers the ultimate rewards. Primitive captures the keys to breakout success and professional satisfaction.
Anthropology is a kind of debate between human possibilities—a dialectical movement between the anthropologist as a modern man and the primitive peoples he studies. In Search of the Primitive is a tough-minded book containing chapters ranging from encounters in the field to essays on the nature of law, schizophrenia and civilization, and the evolution of the work of Claude Lévi-Strauss. Above all it is reflective and self-critical, critical of the discipline of anthropology and of the civilization that produced that discipline. Diamond views the anthropologist who refuses to become a searching critic of his own civilizations as not merely irresponsible, but a tool of Western civilization. He rejects the associations which have been made in the ideology of our civilization, consciously or unconsciously, between Western dominance and progress, imperialism and evolution, evolution and progress.