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Drawing on archival records and firsthand accounts, this work explores the history, theology, and missiology of the International Fellowship of Evangelical Students (IFES). It examines how IFES’s commitment to immediacy, mediation, and participation are grounded upon a firm belief in the priesthood of all believers and a missional ecclesiology that presupposes God’s involvement in all aspects of life, including the university. It traces the impact of diverse cultures and theologies upon the manifold expressions of mission IFES has engaged, and the role of IFES in extending the presence of God’s people in places, and among ideologies, where traditional church structures have limited access. This book is a powerful reminder of the transformative impact created when believers, whether students or otherwise, participate in the missio Dei as faithful and creative witnesses in their own contexts. Bearing relevance for all those interested in a Christian perspective on the university or the theological reverberations of student ministry, it also offers a robust theological framework for understanding the legitimacy of parachurch organizations and lay ministry.
Fifteen sermons that aid both laity and clergy in a better understanding of the doctrine of the priesthood of all believers, the most basic of Baptist principles.
Traditionally associated with Protestantism, the doctrine of the priesthood of all believers is a genuinely Christian doctrine with important implications for the global church. In Representing Christ, Uche Anizor and Hank Voss explore the doctrine in its biblical, historical, theological and practical dimensions.
The Theology of Priesthood is the result of a two-year seminar and dialogue on the priesthood sponsored by the Central Province of Dominican Friars. The goal of the seminar was to promote dialogue around varied theological issues and pastoral concerns, representing diverse viewpoints, in order to deepen our understanding of priesthood in the Roman Catholic tradition. The focus was on the historical, liturgical, and theological aspects of priesthood that require further reflection.
In all the coverage of the priestly sexual abuse scandal in the Catholic Church, one story has been left untold: the story of the everyday lives of Catholic priests in America, which remain so little understood as to be a secret, even as one priestly sexual predation after another has come to light. In The Other Side of the Altar, Paul Dinter tells one priest's story--his own--in such a way as to reveal the lives of a generation of priests that spanned two very different eras. These priests entered the ministry in the 1960s, when Catholic seminaries were full of young men inspired by both the Church's ancient faith and the Second Vatican Council's promises of renewal. But by the early 1970s, the priesthood--and the celibate fraternity it depended upon--proved quite different from what the Council had promised. American society had changed, too, particularly in the area of sexuality. As a result, there emerged a clerical subculture of denial and duplicity, which all but guaranteed that the sexual abuse of children by priests would be routinely covered up by the Church's bishops. Dinter, now married and raising two stepdaughters, left the priesthood in 1994 over the issue of celibacy, but not before having occasion to reflect on the whole range of priestly struggles with celibacy and sexual life in general--in Rome and rural England, on an Ivy League campus, and in parish rectories of the archdiocese of New York. His candid and affecting account--written from the other side of the altar, so to speak--makes clear that celibacy, sexuality, and power among the clergy have long been intertwined, and suggests how much must change if the Catholic Church hopes to regain the trust of its people.
While seminaries, by many accounts, admit an increasing number of homosexuals, women are strictly barred from ministerial roles. The church's time-honored tradition of "avoiding scandal" also backfires. For by the shielding of fallen clerics, Berry shows, the suffering of the abused is often compounded.
A Biblical Theology of the Royal Priesthood from Genesis to Revelation "You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light." —1 Peter 2:9 From Genesis to Revelation, the theme of the royal priesthood is a silver thread running through the biblical story from the garden of Eden through the priesthood of Israel to Jesus Christ—the true and better priest. It culminates with the creation of God's covenant people, called out of the nations to be his priests to the nations. In this concise treatment, David Schrock traces this theme of priesthood throughout the Bible and displays to readers how Jesus, the great high priest, informs the worship, discipleship, and evangelism of the church. Short and Accessible: Traces the theme of priesthood from Genesis to Revelation and gives practical application for the church today Written for Laypeople and Church Leaders: Excellent for students, Bible studies, small groups, and leaders of all levels Part of the Short Studies in Biblical Theology series
Archbishop Dolan clearly sets forth what it takes to be a Catholic priest in the Third Millennium. Whether he is stressing the necessity of regular Confession and the need to celebrate daily Mass and say the Liturgy of the Hours or discussing priestly celibacy in frank, realistic terms, he emphasizes true priest identity by presenting a life worth living, a life worth sharing, a life worth offering up to the Father through Christ and in the Holy Spirit. Pastoral, practical, and thoroughly Catholic, Priests for the Third Millennium will renew the joy of being Catholic in the heart of seminarians, priests, and the people they serve.
Well written and well presented, Father Osborne's book is a solid overview of the history of the sacrament of holy orders not only for Roman Catholic clergy, but for clergy throughout the Christian world. It will help all of those in ministry to understand the relationships between laity and clergy more deeply, and it carefully delineates the deeper theological significance of women in ministry. By considering the ordained ministry from the standpoint of Jesus as the primordial minister, 'Priesthood' enhances the multiple nature of ministry in ecumenical dialogues of our contemporary world, making them less intransigent. With the extensive discussion on ministry today, 'Priesthood' is a welcome, timely and necessary contribution.