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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1837 edition. Excerpt: ... sceptic, or even the voice of Reason herself, ever suppress the recurrence of so natural a sentiment. Could demonstration explode it, the delusion would still remain, as that irrefragable chain which proves the non-existence of matter is dissipated by the instincts of nature and the evidence of the senses. But when a prejudice, thus powerful in itself, thus venerable by its antiquity, is fostered and enforced by all the solemnities of an institution so august and awful as the Catholic Church, is inculcated by its ministers, canonized in its confessions and offices, impressed on the imagination by pomp and splendour, on the heart, by the most tremendous penalties, what wonder if it be moulded into the mind, and blended with the inward frame of her votaries? Again, so undefined are the limits of faith and reason, so incontrollable the presumption of human vanity, that, when to these are added the evils resulting from licentious speculation on revealed truth, and the danger of error or even of vacillation there, we cannot be surprised, if a form of Christianity, which affords a remedy for that class of errors, should have drawn the attention of mankind. Much more will a system, the very end of whose constitution it is to yield a sovereign antidote for these ills, attract the regard of every one who feels himself exposed to them, whether by the strength or the weakness of his understanding. That authority which the Church of Rome assumes, that implicit submission which she enjoins, promise repose to the understanding, and seem to ensure to man an exemption from the doubt and uncertainty which attend all human reasonings; but which, in religious inquiries, are ever attended with so painful a solicitude. No doubt, nor hesitation, with anxious..
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American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.
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Presenting case studies from sixteen countries on five continents, The Catholic Church and the Nation-State paints a rich portrait of a complex and paradoxical institution whose political role has varied historically and geographically. In this integrated and synthetic collection of essays, outstanding scholars from the United States and abroad examine religious, diplomatic, and political actions—both admirable and regrettable—that shape our world. Kenneth R. Himes sets the context of the book by brilliantly describing the political influence of the church in the post-Vatican II era. There are many recent instances, the contributors assert, where the Church has acted as both a moral authority and a self-interested institution: in the United States it maintained unpopular moral positions on issues such as contraception and sexuality, yet at the same time it sought to cover up its own abuses; it was complicit in genocide in Rwanda but played an important role in ending the horrific civil war in Angola; and it has alternately embraced and suppressed nationalism by acting as the voice of resistance against communism in Poland, whereas in Chile it once supported opposition to Pinochet but now aligns with rightist parties. With an in-depth exploration of the five primary challenges facing the Church—theology and politics, secularization, the transition from serving as a nationalist voice of opposition, questions of justice, and accommodation to sometimes hostile civil authorities—this book will be of interest to scholars and students in religion and politics as well as Catholic Church clergy and laity. By demonstrating how national churches vary considerably in the emphasis of their teachings and in the scope and nature of their political involvement, the analyses presented in this volume engender a deeper understanding of the role of the Roman Catholic Church in the world.