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The struggle between Catholic and Protestant has shaped Irish history since the Reformation, with tragic consequences up to the present day. But how do Catholics and Protestants in Ireland see each other? And how do they view their own communities and what these communities stand for? Tracing the history of religious identities in Ireland over the last three centuries, Marianne Elliott argues that these two questions are inextricably linked and that the identity of both Catholics and Protestants is shaped by the way that each community views the other. Cutting through the layers of myths, lies, and half-truths that make up the vision that Catholics and Protestants have of each other, she looks at how mutual religious stereotypes were developed over the centuries, how they were perpetuated and entrenched, and how they have defined modern identities and shaped Ireland's historical destiny, from the independence struggle and partition to the Troubles of the last four decades.
These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.
The long and acrimonious exchange of pamphlets, which surrounded publication of Richard Woodward's Present State of the Church ofIreland in December 1786 has attracted a good deal of comment from historians interested in the Whiteboys, resistance to tithes and interdenominational relations in Ireland. Emphasising the importance of theoretical reflexivity in critical practice, W.J. Mc Cormack goes beyond commentary to establish a full and annotated list of the publications involved. His bibliographical research is carefully placed wihin a wider context of interpretation, drawing on Anglo-American linguistic philosophy, German critical theoty and Begriffsgeschichte, and the findings of fellow Irish researchers.