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This highly popular account of the chief events and doctrines of the Presbyterian Church continues to have great appeal to laypersons, ministers, students--in fact, anyone who is interested in the development of this major body of Christians. Clearly written,Presbyterians: Their History and Beliefsgives new understanding and appreciation of the Presbyterian Church and its place in the family of God.
Traces the development of the Presbyterian Church from its beginnings in the sixteenth century to its position in the modern world
This book provides a history of Presbyterians in American culture from the early eighteenth to the late twentieth century. Longfield assesses both the theological and cultural development of American Presbyterianism, with particular focus on the mainline tradition that is expressed most prominently in the Presbyterian Church (U.S.A.). He explores how Presbyterian churches--and individuals rooted in those churches--influenced and were influenced by the values, attitudes, perspectives, beliefs, and ideals assumed by Americans in the course of American history. The book will serve as an important introduction to Presbyterian history that will interest historians, students, and church leaders alike.
Edwin Rian left his doctoral studies in German to help found Westminster Seminary where he served as President of the Board of Trustees. The Presbyterian Conflict was the first historical account written of the struggle over doctrinal and ecclesiastical orthodoxy at Princeton Seminary in the early twentieth Century, culminating in the decision of many of its conservative faculty to resign and form a new seminary. It remains distinctly helpful and informative as a firsthand account of the man at its center, J. Gresham Machen.
This book explores the period from the 160s to 63 B.C.E., when the Maccabees ruled the Jews, up to the publication of the Mishnah in the second century C.E.
Adapted from "The Lutheran Handbook," this resource offers a combination of reliable historical and theological information alongside some fun facts and practical tips on being a churchgoing follower of Jesus Christ. (Church Life)
"Creating Christian Indians takes issue with the widespread consensus that missions to North American indigenous peoples routinely destroyed native cultures and that becoming Christian was fundamentally incompatible with retaining traditional Indian identities"--from jkt.
As I have been doing this work, the questions that I have kept in the forefront of my mind are: How did the PCA come to be the way it currently is? What is the connection between the way the conservative movement in the old southern Presbyterian church developed and the way the PCA lives and breathes as a church of God doing kingdom business today? These historical questions have led me to a more pressing question which I have faced as a teaching elder in the PCA: Do conservative Presbyterian churches, as represented in my denomination, embrace their Presbyterian identity? Or do other ideas, practices, and narratives serve to shape them? In other words, one could read the history of the PCA as an attempt to answer the question: What does it mean to be a (conservative) Presbyterian in the postmodern age? - Preface.