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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from The Preces Privatae of Lancelot Andrewes: Bishop of Winchester The Hebrew of the Laudian MS. is not arranged like the Greek, but in general all the lines begin at the same level. Where a given passage is only in Hebrew this arrangement has been reproduced; but where the parallel Greek is added, this is indicated by the arrangement of the italic text in accordance with the Greek. 6. References to sources are added in the outer margin. The Scriptural references of course apply to the text of the original, and consequently they may not always be recognisable in the English Bible. But when the difference is a marked one, 'heb., ' 'sept., ' or 'vulg.' is commonly added to the reference. When the original is only in Hebrew the reference is printed in italic; but when the Greek is added, the reference is in ordinary type. An asterisk in the text indicates the end of the quotation; where no such indication is given, it must be understood that the reference applies to the whole of the text down to the end of the paragraph or to the next marginal reference. In a few cases a quotation from Holy Scripture occurring within a quotation from some other source is indicated by a subordinate reference enclosed in square brackets. A note of interrogation in the margin indicates that a passage appears to be a quotation, but its source has not been discovered. The books and editions indicated in the nonscriptural references are given in the index; but it may be well to repeat here that the Greek Liturgies (S. James, S. Basil, S. Chrysostom) are referred to in the edition used by Andrewes, printed by Morel at Paris in 1560; that 'Horae' represents the Sarum Horae printed at Paris in 1514, and 'Prymer' (without added date or publisher) represents the Sarum Prymer printed by Nicholas le Roux at Paris in 1537; and 'Heb. morn., ' 'Heb. even., ' etc., refer to the Synagogue morning and evening prayers, etc., as contained in The Authorised Daily Prayer Book of the United Hebrew Congregations of the British Empire, edited by the Rev. S. Singer, London, 1895. 7. The Notes are chiefly concerned with illustrating and explaining the text by the help of the other works of Andrewes, and treating the sources more fully than is possible in the margin. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
How language works in the worship of the church has been vigorously debated during the period of liturgical revision in the twentieth century coming at the end of what is known as the Liturgical Movement. Focusing upon the Church of England and the Anglican tradition, this book traces the history of ‘liturgical language’ as it begins in the Early Church, but with particular emphasis upon the English Reformation liturgies, their background in the Medieval Church and literature and their long and varied life in the Church of England after 1662. Inter-disciplinary in scope, yet rooted in a literary approach, the volume provides a rigorous study of the effect of liturgy upon the theological and devotional life of the Church.