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Mostly written between 1070 and 1080, before he became Archbishop of Canterbury, the prayers and meditations of Anselm of Aosta created a tradition of intimate, intensely personal devotional works written in subtle and theologically daring prose. While the Prayer to God is based on the Lord's Prayer, the Prayer to Christ is inspired by ardent private emotion and other prayers invest saints with individual attributes, with John the Baptist as the friend, Peter as the shepherd and Mary Magdalene as the forgiving lover, among many others. The meditations include a searching exploration of the state of the soul and a lament on the loss of purity, and the Proslogion discusses the mysteries of faith. With their bright imagery, beautiful language and highly original thought, the works of Anselm have secured a lasting place in both religious and secular literature.
Anselm of Aosta wrote the majority of his Prayers and Meditations between 1070 and 1080 and created a tradition of intimate, intensely personal prayer that drastically altered the Christian attitude to private devotion. Anselm's ardor, literary brilliance, and scrupulous theology have secured him admiration. And, as Archbishop of Canterbury, his tussle with the early Norman kings earned him a place in secular history as well.
Thomas Williams' edition offers an Introduction well suited for use in an introductory philosophy course, as well as his own preeminent translation of the text.
After Aquinas, Anselm is the most significant medieval thinker. Utterly convinced of the truth of the Christian religion, he was none the less determined to try to make sense of his Christian faith, and the result is a rigorous engagement with problems of logic which remain relevant for philosophers and theologians even today. This translation provides the first opportunity to read all of Anselm's most important works in one volume. - ;`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. -
Interpretations of Anselm's Proslogion range between the extremes of 'rationalism' and 'fideism' because of the challenge of unifying its philosophical and devotional aspects. In this book, Bayer argues that a 'monastic interpretation' - or an interpretation that takes seriously the intellectual significance of our existential commitments - offers a powerful compromise. Through an extensive study of Anselm's spiritualty, especially as it is manifested in his letters and homiletic works, coupled with a profound study of Anselm's philosophy of language in the De grammatico and Monologion, Bayer aims to reveal the Anselmian unity of life and thought, and thereby also the harmony between faith and reason. In this way, he defends the Proslogion as a unified and probative argument.
In this magisterial account of the life and work of St Anselm, now in paperback, Sir Richard Southern provides a study in depth of one of the most fascinating minds in Christian history.
"These essays present new readings of Anselm's speculative and spiritual writings on topics including his relationship to Augustine, proofs for God's existence, faith and reason, human freedom and the problem of evil, his spiritual meditations and prayers, as well as Anselm's reception by 19th and 20th century thinkers, modernism, and feminism. These philosophical, theological and literary analyses bring fresh perspectives on Anselm both in his historical context and in dialogue with contemporary questions"--
This book is an introduction to medieval economic thought, mainly from the twelfth to the fifteenth centuries, as it emerges from the works of academic theologians and lawyers and other sources - from Italian merchants' writings to vernacular poetry, Parliamentary legislation, and manorial court rolls. It raises a number of questions based on the Aristotelian idea of the mean, the balance and harmony underlying justice, as applied by medieval thinkers to the changing economy. How could private ownership of property be reconciled with God's gift of the earth to all in common? How could charity balance resources between rich and poor? What was money? What were the just price and the just wage? How was a balance to be achieved between lender and borrower and how did the idea of usury change to reflect this? The answers emerge from a wide variety of ecclesiastical and secular sources.