F. G. Patterson
Published: 2015-04-21
Total Pages: 134
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The Lord's Host, as of old with an earthly people, may fitly be used to distinguish those — now a spiritual people, whom He has redeemed. He has in His mighty love delivered them from the "world," the "flesh," and the "devil," through the redemption which He has wrought; putting them in full acceptance before God; an acceptance known and enjoyed by faith. This is the common lot of all who are His — of every child of God. "When he ascended up on high, he led captivity captive, and gave gifts unto men" (Eph. 4:8). He first went down into the condition into which sin had brought man; into the "lower parts of the earth," broke asunder the last stronghold of the enemy; led captive those who were captives to Satan, and so perfectly and completely delivered them, that He can now use them against the enemy as instruments of His power. Now, not only has He given us, by the calling of His grace, to be "holy and without blame before him in love;" but He has also seated us "in heavenly places in Christ Jesus" as to our present place before Him. Nor is this enough. It is not sufficient that we should possess these, our blessings, and our place by faith; He would also have us to realize consciously the wealth of our portion in Him. Of what use would be all the riches of India, even to one who possessed it by an unchallengeable title, if he did not realize his possessions, so as to use and enjoy them? So with the things of Christ — "Our own things." We may be assured of it that they offer a wondrous field for diligence of heart, to realize and enjoy them, and to put others into possession of them also. But we may also be assured that this required purpose of heart, with a right condition of soul, and self-denial and devotedness: faithfulness, too, with that which is "another man's," that God may entrust us with the "true riches" (Luke 16:11-12). There is a wide difference between being, in the abstract, possessors of these heavenly riches, and the active realization and enjoyment of them, as of our place in union with Christ. We shall hope, if the Lord will, to examine these things in detail; as also the activities of those who have entered upon their heavenly warfare — let us add — with diligent hearts; and we will then endeavour to exhort one another while it is called today, and encourage one another, or be encouraged, as the Lord may distribute to each of us in His own wise way.