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"David Orr is no starry-eyed cheerleader for contemporary poetry; Orr’s a critic, and a good one. . . . Beautiful & Pointless is a clear-eyed, opinionated, and idiosyncratic guide to a vibrant but endangered art form, essential reading for anyone who loves poetry, and also for those of us who mostly just admire it from afar." —Tom Perrotta Award-winning New York Times Book Review poetry columnist David Orr delivers an engaging, amusing, and stimulating tour through the world of poetry. With echoes of Francine Prose’s Reading Like a Writer, Orr’s Beautiful & Pointless offers a smart and funny approach to appreciating an art form that many find difficult to embrace.
Seminar paper from the year 2007 in the subject English Language and Literature Studies - Literature, grade: 1, University of Innsbruck (Department of English), course: The Irish Literary Revival, 2 entries in the bibliography, language: English, abstract: Love was one of William Butler Yeats's great inspirations. It was love that kept him moving and developing. It was love that confused him and made him reflect. It was love that shattered him and made him mourn. Yeats's experience with love was rich and fulfilling as well as frustrating and devastating. In order to come to a better understanding of Yeats's love poetry, we need to take a look into his private life: "Yeats met the fiery revolutionary [Maud Gonne] in 1889. He fell deeply in love with her and would propose to her in 1891, 1899, 1900, 1901, and 1916. Gonne had no use for Yeats's proposals. However, she did have a use for his talents. Gonne would use Yeats for his ability as an orator. Maud Gonne, dragging him at her heels on nationalist agitations, soon found that he was a natural orator and could easily dominate committees. Maud Gonne would continue to turn Yeats proposals down, yet she continued to be the catalyst for the finest love poetry Yeats would ever create. Gonne would once ask for Yeats's help in London, ending a brief but happy love affair with Olivia Shakespear. Sensing divided loyalty, Shakespear would end the affair and it was shortly thereafter that Lady Gregory would save Yeats from a potentially more tragic end, like the poets of the tragic generation" (cf. nadn.navy). Yeats really loved Maud Gonne. She was the love of his life, and still, she would never really react to, let alone return his love. Yeats has experienced the many different facets of love through this continuous interaction between his everlasting true and sincere affection and dedication and her cold and calculating rejection. But although this may be a personal tragedy it also resulted in something positive and beau
A book of TransPacific Renshi Poetry responding to issues of gender, racism, inequality, and identity, and by Karla Brundage and Francis E. Allison
Sometimes the most compelling landscapes are the ones where worlds collide: where a desert meets the sea, a civilization, no-man’s land. Here in Bonfire Opera, grief and Eros grapple in the same domain. A bullet-hole through the heart, a house full of ripe persimmons, a ghost in a garden. Coyotes cry out on the hill, and lovers find themselves kissing, “bee-stung, drunk” in the middle of road. Here, the dust is holy, as is the dark, unknown. These are poems that praise the impossible, wild world, finding beauty in its wake. Excerpt from “Bonfire Opera” In those days, there was a woman in our circle who was known, not only for her beauty, but also for taking off all her clothes and singing opera. And sure enough, as the night wore on and the stars emerged to stare at their reflections on the sea, and everyone had drunk a little wine, she began to disrobe, loose her great bosom and the tender belly, pale in the moonlight, the Viking hips, and to let her torn raiment fall to the sand as we looked up from the flames.
This is an utterly original and completely beguiling prose novel about a boy who has to write a poem, and then another, and then even more. Soon the little boy is writing about all sorts of things he has not really come to terms with, and astounding things start to happen.
Oxford Lectures on Poetry is a series of lectures by A. C. Bradley. Bradley was an English literary scholar. Excerpt: "The words 'Poetry for poetry's sake' recall the famous phrase 'Art for Art.' It is far from my purpose to examine the possible meanings of that phrase, or all the questions it involves. I propose to state briefly what I understand by 'Poetry for poetry's sake,' and then, after guarding against one or two misapprehensions of the formula, to consider more fully a single problem connected with it. And I must premise, without attempting to justify them, certain explanations. We are to consider poetry in its essence, and apart from the flaws which in most poems accompany their poetry. We are to include in the idea of poetry the metrical form, and not to regard this as a mere accident or a mere vehicle. And, finally, poetry being poems, we are to think of a poem as it actually exists; and, without aiming here at accuracy, we may say that an actual poem is the succession of experiences—sounds, images, thoughts, emotions—through which we pass when we are reading as poetically as we can.2 Of course this imaginative experience—if I may use the phrase for brevity—differs with every reader and every time of reading: a poem exists in innumerable degrees. But that insurmountable fact lies in the nature of things and does not concern us now."
Focusing on the influence of the Oxford Movement on key British poets of the nineteenth-century, this book charts their ruminations on the nature of hunger, poverty and economic injustice. Exploring the works of Christina Rossetti, Coventry Patmore, Gerard Manley Hopkins, Adelaide Anne Procter, Alice Meynell and Alfred, Lord Tennyson, Lesa Scholl examines the extent to which these poets – not all of whom were Anglo-Catholics themselves – engaged with the Tractarian social vision when grappling with issues of poverty and economic injustice in and beyond their poetic works. By engaging with economic and cultural history, as well as the sensorial materiality of poetry, Hunger, Poetry and the Oxford Movement challenges the assumption that High-Church politics were essentially conservative and removed from the social crises of the Victorian period.