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Corrinne Harol reveals how secularization catalysed conservative writers to respond and thereby contribute impactfully to literary history.
The Routledge Companion to Eighteenth-Century Literatures in English brings together essays that respond to consequential cultural and socio-economic changes that followed the expansion of the British Empire from the British Isles across the Atlantic. Scholars track the cumulative power of the slave trade, settlements and plantations, and the continual warfare that reshaped lives in the Americas, Africa, and Asia. Importantly, they also analyze the ways these histories reshaped class and social relations, scientific inquiry and invention, philosophies of personhood, and cultural and intellectual production. As European nations fought each other for territories and trade routes, dispossessing and enslaving Indigenous and Black people, the observations of travellers, naturalists, and colonists helped consolidate racism and racial differentiation, as well as the philosophical justifications of “civilizational” differences that became the hallmarks of intellectual life. Essays in this volume address key shifts in disciplinary practices even as they examine the past, looking forward to and modeling a rethinking of our scholarly and pedagogic practices. This volume is an essential text for academics, researchers, and students researching eighteenth-century literature, history, and culture.
Restoring the Meaning of Conservatism collects those writings of eminent literary scholar and critic George A. Panichas which appeared in the quarterly Modern Age between 1965 and 2005. Panichas became the editor of Modern Age, founded by Russell Kirk in 1957, in 1982. Both before and after that date, he has labored in his writing to act as a "conservator" of traditionalist intellectual, religious, literary, educational, and philosophical values. This collection provides a bulwark for standards of discrimination anchored in the virtues of sincerity and dignity, amply conveying the compelling character of Panichas's moralist criticism and its relevance to the ongoing crisis of the West.
English conservatism since the Restoration provides both the most incisive short account of the doctrine of conservatism available, and a selection of extracts from key writings to elucidate its argument. Robert Eccleshall traces the history of the doctrine from its origins in divine-right monarchy to the current preoccupation with the enterprise culture. Challenging the accepted view of conservatives as pragmatists who eschew philosophical abstractions, he argues that they have been consistent in selectively using principles to construct a distinctive image of the social order. They have emphasisized, on the one hand, the military virtues of duty, obedience, loyalty and submission to the authority of the state, and, on the other, the need for political leadership by a ''natural aristocracy'' or entrepeneurial elite. Also highlighted is the persistent and continuing tension within the Conservative Party between, on the one hand free-marketeers, and on the other patrician Tories, who favour government intervention in the economy and the ''One Nation'' approach to the social order. The conservative writers from whose works extracts are provided include Bolingbroke, Burke, Peel, Shaftesbury, Chamberlain, Macmillan, Butler, Tebbit and Thatcher,but also lesser known figures often ignored by other scholars.The breadth of coverage of the book and its accessibility will make it invaluable for students of politics and history and indeed anyone interested in political ideas.
Excerpt from The Conservative Principle in Our Literature: An Address Before the Literary Societies of the Hamilton Literary and Theological Institution, (Madison County, N. Y.) Delivered in the Chapel of the Institution More than one generation has come and gone since the delivery and first publication of the address; and while manners and customs have changed with the changing generation, it is still true that the utilitarian ism, the passion, the lawlessness, the false liberalism, and the superstition which the writer pointed out as the great perils of his day are to be met and overcome by the same conservative principle which was the theme and inspiration of his address. It is in the hope that new readers in a new day may find from this Old address something of the strength which it brought to its earlier readers, that it is here reprinted. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Security is meant to make the world safer. Yet despite living in the most secure of times, we see endangerment everywhere. Whether it is the threat of another devastating terrorist attacks, a natural disaster or unexpected catastrophe, anxieties and fears define the global political age. While liberal governments and security agencies have responded by advocating a new catastrophic topography of interconnected planetary endangerment, our desire to securitize everything has rendered all things potentially terrifying. This is the fateful paradox of contemporary liberal rule. The more we seek to secure, the more our imaginaries of threat proliferate. Nothing can therefore be left to chance. For everything has the potential to be truly catastrophic. Such is the emerging state of terror normality we find ourselves in today. This illuminating book by Brad Evans provides a critical evaluation of the wide ranging terrors which are deemed threatening to advanced liberal societies. Moving beyond the assumption that liberalism is integral to the realisation of perpetual peace, human progress, and political emancipation on a planetary scale, it exposes how liberal security regimes are shaped by a complex life-centric rationality which directly undermines any claims to universal justice and co-habitation. Through an incisive and philosophically enriched critique of the contemporary liberal practices of making life more secure, Evans forces us to confront the question of what it means to live politically as we navigate through the dangerous uncertainty of the 21st Century.
In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results of the sciences and the universalistic egalitarianism in law and morality; and conversely, secular reason must not set itself up as the judge concerning truths of faith. This argument was developed in part as a reaction to the conception of the relation between faith and reason formulated by Pope Benedict XVI in his 2006 Regensburg address. In 2007 Habermas conducted a debate, under the title ‘An Awareness of What Is Missing', with philosophers from the Jesuit School for Philosophy in Munich. This volume includes Habermas's essay, the contributions of his interlocutors and Habermas's reply to them. It will be indispensable reading for anyone who wishes to understand one of the most urgent and intractable issues of our time.
This is the first book to offer a systematic account of feminist philosophy as a distinctive field of philosophy. The book introduces key issues and debates in feminist philosophy including: the nature of sex, gender, and the body; the relation between gender, sexuality, and sexual difference; whether there is anything that all women have in common; and the nature of birth and its centrality to human existence. An Introduction to Feminist Philosophy shows how feminist thinking on these and related topics has developed since the 1960s. The book also explains how feminist philosophy relates to the many forms of feminist politics. The book provides clear, succinct and readable accounts of key feminist thinkers including de Beauvoir, Butler, Gilligan, Irigaray, and MacKinnon. The book also introduces other thinkers who have influenced feminist philosophy including Arendt, Foucault, Freud, and Lacan. Accessible in approach, this book is ideal for students and researchers interested in feminist philosophy, feminist theory, women's studies, and political theory. It will also appeal to the general reader.
Engaging with the idea that the world reveals not one, but many routes to modernity, this volume explores the role of religion in the emergence of multiple forms of modernity, which evolve according to specific cultural conditions and interpretations of the 'modern project'. It draws upon case study material from Africa, The Middle East, Russia and South America to examine the question of whether modernity, democracy and secularism are universalistic concepts or are, on the contrary, unique to Western civilization, whilst considering the relationship of postsecularism to the varied paths of modern development. Drawing together work from leading social theorists, this critical theoretical contribution to current debates will appeal to sociologists, social theorists and political scientists, with interests in religion, secularization and postsecularization theory and transitions to modernity in the contemporary globalized world.