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In recent years the theological writings of Wolfhart Pannenberg have exerted considerable influence. However, Pannenberg's work has also been criticized for not taking seriously the postmodern challenge to traditional conceptions of rationality and truth. This volume by F. LeRon Shults argues that the popular "foundationalist" reading of Pannenberg is a misinterpretation of his methodology and shows that, in fact, the structural dynamics of Pannenberg's approach offer significant resources for the postfoundationalist task of theology in our postmodern culture. Shults begins by laying out the first comprehensive summary and interpretation of the emerging postfoundationalist model of theological rationality. He then revisits Pannenberg's theological method and finds the German theologian to be a surprising ally in the quest to reconstruct a theological rationality along postfoundationalist lines. In the course of his discussion, Shults challenges views that see the future, reason, or history as the central concept of Pannenberg's thought and offers instead a new interpretation of Pannenberg's basic theological principle as understanding and explaining all things sub ratione Dei (under the aspect of the relation to God)-an interpretation endorsed by Pannenberg himself in the book's foreword. Shults also focuses on Pannenberg's unique way of linking philosophical and systematic theology and demonstrates how the underlying reciprocity of this method can carry over into the postfoundational concern to link hermeneutics and epistemology in the postmodern context.
Postfoundationalist Reflections in Practical Theology seeks to explore the implications of a Postfoundationalist theology for the discipline of Practical Theology. While moving beyond the modernist and postmodernist debates, it charts a way forward for a theology that is bound by neither relativism nor certainty. It believes that Practical Theology is well suited to this task by its very nature and methodology.
An introduction to the theology of Wolfhart Pannenberg.Pannenberg's extensive works, especially his recently published Systematic Theology, are increasingly regarded as of major importance. Professor Mostert here provides not only a general introduction to Pannenberg's theology, and many keys to enable the serious reader of theology to access Pannenberg's individual works, but also sets Pannenberg's complex thought in the broadest context of contemporary philosophical and theological thought.
With the profound changes in today's intellectual and scientific landscape, traditional ways of speaking about human nature, sin, and the image of God have lost their explanatory power. In this volume F.LeRon Shults explores the challenges to and opportunities for rethinking current religious views of humankind in contemporary Western culture. From philosophy to theology, from physics to psychology, we find a turn to the categories of "relationality." Shults briefly traces this history from Aristotle to Levinas, showing its impact on the Christian doctrine of anthropology, and he argues that the biblical understanding of humanity has much to contribute to today's dialogue on persons and on human becoming in relation to God and others. Shults's work stands as a potent effort to reform theological anthropology in a way that restores its relevance to contemporary interpretations of the world and our place in it.
Stan Lee, who was the head writer of Marvel Comics in the early 1960s, co-created such popular heroes as Spider-Man, Hulk, the X-Men, the Fantastic Four, Iron Man, Thor, and Daredevil. This book traces the ways in which American theologians and comic books of the era were not only both saying things about what it means to be human, but, starting with Lee they were largely saying the same things. Author Anthony R. Mills argues that the shift away from individualistic ideas of human personhood and toward relational conceptions occurring within both American theology and American superhero comics and films does not occur simply on the ontological level, but is also inherent to epistemology and ethics, reflecting the comprehensive nature of human life in terms of being, knowing, and acting. This book explores the idea of the "American monomyth" that pervades American hero stories and examines its philosophical and theological origins and specific manifestations in early American superhero comics. Surveying the anthropologies of six American theologians who argue against many of the monomyth’s assumptions, principally the staunch individualism taken to be the model of humanity, and who offer relationality as a more realistic and ethical alternative, this book offers a detailed argument for the intimate historical relationship between the now disparate fields of comic book/superhero film creation, on the one hand, and Christian theology, on the other, in the United States. An understanding of the early connections between theology and American conceptions of heroism helps to further make sense of their contemporary parallels, wherein superhero stories and theology are not strictly separate phenomena but have shared origins and concerns.
In this volume, thirty-seven first-rate evangelical scholars present a thorough study of biblical authority and a full range of issues connected to it. Recognizing that Scripture and its authority are now being both challenged and defended with renewed vigor, editor D.A. Carson assigned the topics that these select scholars address in the book. After an introduction by Carson to the many facets of the current discussion, the contributors present robust essays on relevant historical, biblical, theological, philosophical, epistemological, and comparative-religions topics. To conclude, Carson answers a number of frequently asked questions about the nature of Scripture, cross-referencing these FAQs to the preceding chapters. This comprehensive volume by a team of recognized experts will be the go-to reference on the nature and authority of the Bible for years to come. -- Amazon.
ERT publishes quality articles and book reviews from around the world (both original and reprinted) from an evangelical perspective, reflecting global evangelical scholarship for the purpose of discerning the obedience of faith, and of relevance and importance to its international readership of theologians, educators, church leaders, missionaries, administrators and students. The journal is published as a ministry rather than as a commercial project, seeking to be of service to the worldwide spread of the gospel and the building up of the church and its leadership, in co-ordination with the World Evangelical Alliance’s broader mission and activities.
Wolfhart Pannenberg’s understanding of “public,” based on his view of revelation as history, is that everything is potentially a theology. Of course, a public theology of everything is impossible; therefore, Jae Yang develops a Pannenbergian public theology by correlating Pannenberg’s theological methods (postfoundational, eschatological, and trinitarian) with the aims and methods of public theology, and second, with Pannenberg’s views on various spheres, arguing that Pannenberg’s public theology engages not just the academic world, but also the political, economic, familial, religious, and cultural ones. This book argues that Pannenberg is a public theologian because the public purpose of his theology is not to coerce or inject a Christian agenda onto the public (political theology), challenge and subvert unjust structures (liberation theology), or substitute overtly Christian religion with a publicly palatable secular and vaguely religious one (civil religion), but to cooperate and dialogue with the established order under the presumption of a “Christianity outside the church.”
This volume is a meticulously researched text on pneumatology which puts the major pneumatological issues together without confining to the traditional way of dealing with the doctrine of the Holy Spirit. Although pneumatology has been a neglected field in theological discussions of the past, there is a renewal of interest among theologians on pneumatology today. This renewal of interest has led to the formation of this work on the role of the Holy Spirit in the Protestant Systematic Theology. Through highlighting the role and significance of the Holy Spirit in the whole divine action, this volume contends that pneumatology is not a dull theological locus, but rather an essential theological disposition relevant for today. The detailed arguments found within challenge and inspire the contemporary pneumatological discussions as it relates to all the facets of theological reflection and action.
In Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theology, as theological hermeneutics, through four types: the original Classical Pentecostal hermeneutic, the Evangelical-Pentecostal hermeneutic, the contextual-Pentecostal hermeneutic, and the ecumenical-Pentecostal hermeneutic. Oliverio gives special attention to key figures in shaping Pentecostal theology and the underlying philosophical assumptions which informed their theological interpretations of reality. The text concludes with a philosophical basis for future Pentecostal theological hermeneutics within the contours of a hermeneutical realism that affirms both the hermeneutical nature of all theology and the implicit affirmation of realism within theological accounts.