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Excerpt from The Position of the Evangelical Party in the Episcopal Church IT is from no desire to intermeddle with the inter nal affairs of another denomination of Christians, that we introduce to our readers the subject which we have placed at the head of this article. Nor is it from any wish to take advantage of the present troubles and growing dissensions of the Episcopal Church to make converts to our better faith, or to make reprisals for the accessions which they have sought to gain from the disputes and divisions of other denominations. We have listened in calmer times with proper interest to their proclamations of their own unity, while other churches have been rent into factions, or threatened with schism. We have seen a few from other churches, charmed with this proclamation of unity, and professedly won by the hope of peace, leave the connections in which they were trained, and attach themselves to Episco pacy. But they have not been men whose departure the churches have had occasion to regard as a serious calamity, or whose recovery would be worth any very serious effort. We are content that they should minister in their new connection, we hope with greater. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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American Episcopalians have long prided themselves on their love of consensus and their position as the church of American elites. They have, in the process, often forgotten that during the nineteenth century their church was racked by a divisive struggle that threatened to tear apart the very fabric of the Episcopal Church. On one side of this struggle was a powerful and aggressive Evangelical party who hoped to make the Episcopal Church into the democratic head of "the sisterhood of Evangelical Churches" in America; on the other side was the Oxford Movement, equally powerful and aggressive but committed to a range of Romantic principles which celebrated disillusion and disgust with evangelicalism and democracy alike. The resulting conflict--over theology, liturgy, and, above all, culture--led to the schism of 1873, in which many Evangelicals left the church to form the Reformed Episcopal Church. For the Union of Evangelical Christendom tells this largely forgotten story using the case of the Reformed Episcopalians to open up the ironic anatomy of American religion at the turn of the century. Today, as the Episcopal Church once again finds itself enmeshed in cultural and religious crisis, the remembrance of a similar crisis a century ago brings an eerily prophetic ring to this remarkable work of cultural and religious history.
A mix of thematic essays, reference entries, and primary source documents covering the role of religion in American history and life from the colonial era to the present. Often controversial, religion has been an important force in shaping American culture. Religious convictions strongly influenced colonial and state governments as well as the United States as a new republic. Religious teachings, values, and practices deeply affected political structures and policies, economic ideology and practice, educational institutions and instruction, social norms and customs, marriage, and family life. By analyzing religion's interaction with American culture and prominent religious leaders and ideologies, this reference helps readers to better understand many fascinating, often controversial, religious leaders, ideas, events, and topics. The work is organized in three volumes devoted to particular periods. Volume one includes a chronology highlighting key events related to religion in American history and an introduction that overviews religion in America during the period covered by the volume, and roughly 10 essays that explore significant themes. These essays are followed by approximately 120 alphabetically arranged reference entries providing objective, fundamental information about topics related to religion in America. Each volume presents nearly 50 primary source documents, each introduced by a contextualizing headnote. A selected, general bibliography closes volume three.
The Reverend Phillips Brooks was undeniably one of the most popular preachers of Gilded Age America and the author of the beloved Christmas carol, 'O Little Town of Bethlehem.' However, very few critical studies of his life and work exist. In this insightful book, Gillis J. Harp places Brooks's religious thought in its proper historical, cultural, and ecclesiastical contexts while clarifying the sources of Brooks's inspiration. The result is a fuller, richer portrait of this luminous figure and of this transitional era in American protestantism.