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Following the fall of the Melaka Sultanate to the Portuguese in 1511, the sultanates of Johor and Aceh emerged as major trading centers alongside Portuguese Melaka. Each power represented wider global interests. Aceh had links with Gujerat, the Ottoman Empire and the Levant. Johor was a center for Javanese merchants and others involved with the Eastern spice trade. Melaka was part of the Estado da India, Portugal's trading empire that extended from Japan to Mozambique. Throughout the sixteenth century, a peculiar balance among the three powers became an important character of the political and economical life in the Straits of Melaka. The arrival of the Dutch in the early seventeenth century upset the balance and led to the decline of Portuguese Melaka. Making extensive use of contemporary Portuguese sources, Paulo Pinto uses geopolitical approach to analyze the financial, political, economic and military institutions that underlay this triangular arrangement, a system that persisted because no one power could achieve an undisputed hegemony. He also considers the position of post-conquest Melaka in the Malay World, where it remained a symbolic center of Malay civilization and a model of Malay political authority despite changes associated with Portuguese rule. In the process provides information on the social, political and genealogical circumstances of the Johor and Aceh sultanates.
In his book “The Study Of Ancient Times In The Malay Peninsula”, Dato Sir Roland Braddell (1880-1966) writes, “No statement could be more untrue or more unwise than that Malaya has no history”. This dense work of 458 pages (reprinted edition no. 7 by MBRAS in 1989), from Dato Sir Braddells's studies appearing in the “Journal of Asiatic Society”, between 1935 and 1951, is followed by 50 pages of notes on the historical geography of Malaya and sidelights on the Malay Annals by Dato F.W. Douglas, a contemporary of Braddell. Sir Roland examines the book VII of “Ptolemy's Geographica” written about 160 AD, which sends us back to the land of Ophir of the Bible, also called “Golden Chersonese”, where gold of higher purity had already been found around 3000 years ago in today's Pahang. As to the human presence, the “Malay Orang”, “being an islander”, (he) was able to sail the Eastern seas long before the people of the mainland could; and by such contacts achieved a higher state of civilization: he took the products of this area, gold, incense, spices and the Malayan jungle fowl with him and then the people of other countries came here”, according to F.W. Douglas in the conclusion of his foreword, dated 15.1.1949. Malays are therefore inborn sea traders.
This comparative study of piracy and maritime violence provides a fresh understanding of European overseas expansion and colonisation in Asia. This title is also available as Open Access on Cambridge Core.
Featuring updates and revisions that reflect recent historiography, this new edition of The Portuguese Empire in Asia 1500-1700 presents a comprehensive overview of Portuguese imperial history that considers Asian and European perspectives. Features an argument-driven history with a clear chronological structure Considers the latest developments in English, French, and Portuguese historiography Offers a balanced view in a divisive area of historical study Includes updated Glossary and Guide to Further Reading
Malaysia is among the most ethnically diverse and culturally rich nations on earth. Yet much of its cultural wealth lies buried beneath the rubric of its main Malay, Chinese and Indian "race" categories; the dazzling diversity within and outside these groups remains largely unexplored. This book uncovers some of this fascinating diversity through the stories of five little-known acculturated ethnic groups in Peninsula Malaysia. The author, a Malaysian sociologist, delivers an insightful and lucid study of these groups, with some surprising findings. These communities illustrate how much more cross-cultural mingling, sharing and co-dependence there is within Malaysian society than we care to recognize, admit or celebrate. This raises various questions: Is a similar process of spontaneous inter-ethnic interaction possible between larger ethnic groups today? How can we foster such acculturation, and can it by itself contribute to ethnic harmony? The author also discovers that despite their long settlement and deep acculturation, segments of these groups are anxious about their future, and pine for an indigenous identity. What are the implications of this trend for ethnic relations, and how can it be resolved? This book traces the acculturation journey of these communities and draws lessons for ethnic relations in one of the most complex multi-ethnic nations in the world. It will appeal to scholars, students, laymen and visitors interested in migration, history, culture, ethnicity and heritage in Malaysia and the region.
This book is re-issued in 2016 to commemorate the 375th anniversary of the capture of Malacca by the Dutch in 1641. It was first published in 1941 by Fr. R Cardon, a priest from St. Francis Xavier Church, Malacca, as ‘A Tercentenary – The Fall of Portuguese Malacca to the Dutch (1641 – 1941)’ to commemorate the 300th anniversary (1641 – 1941) of this historic event and it has now become a very rare book. Fr. Cardon has managed to extract the vital information from academic papers on the subject presented by renowned scholars and historians such as F. A. Leupe, William Marsden, Manuel Joaquim Pinheiro Chagas, Hendrik Pieter Nicolaas Muller, Godinho de Eredia, Justus Schouten and François Valentijn. In this booklet, Fr. Cardon also provides us with the names of the key persons involved in this historic event. It plainly puts the sequence of historic events into perspective and it details out the decline of the Portuguese maritime power, the siege of the city of Malacca and its surrender to the Dutch. Thus, it recreates vividly an essential page in Malaysia’s history.