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The first full study of the most remarkable history of the early popes and their relationship with Rome, the Liber pontificalis.
Byzantine Rome and the Greek Popes examines the scope and extent to which the East influenced Rome and the Papacy following the Justinian Reconquest of Italy in the middle of the sixth century through the pontificate of Zacharias and the collapse of the exarchate of Ravenna in 752. A combination of factors resulted in the arrival of significant numbers of easterners in Rome, and those immigrants had brought with them a number of eastern customs and practices previously unknown in the city. Greek influence became apparent in art, religious ceremonial and liturgics, sacred music, the rhetoric of doctrinal debate, the growth of eastern monastic communities, and charitable institutions, and the proliferation of the cults of eastern saints and ecclesiastical feast days and, in particular, devotion to the Theotokos or Mother of God. From the late seventh to the middle of the eighth century, eleven of the thirteen Roman pontiffs were the sons of families of eastern provenance. While conceding that over the course of the seventh century Rome indeed experienced the impact of an important Greek element, some scholars of the period have insisted that the degree to which Rome and the Papacy were 'orientalized' has been exaggerated, while others argue that the extent of their 'byzantinization' has not been fully appreciated. The question has also been raised as to whether Rome's oriental popes were responsible for sowing the seeds of separatism from Byzantium and laying the foundation for a future papal state, or whether they were loyal imperial subjects ever steadfast politically, although not always so in matters of the faith, to the reigning sovereign in Constantinople. Finally, there is the important issue of whether one could still speak of a single and undivided imperium Roman christianum in the seventh and early eighth centuries or whether the concept of imperial unity in the epoch following Gregory the Great was a quaint and fanciful fiction as East and West, ignoring and misunderstanding one another, began to go their separate ways. Byzantine Rome and the Greek Popes provides a guide through this complicated and often contradictory history.
For any dialogue between the Orthodox and Roman Catholic churches to be fruitful, we must first understand our differences. Popes and Patriarchs covers some of the distinctives in theology and worldview that separate the churches of the East from those of the West, focusing primarily on the claims of papal supremacy. Author Michael Whelton, a convert from Catholicism to Orthodoxy, discusses some of the theological and historical issues that led him to explore the teachings of the Orthodox Church, including the doctrine of original sin, the influence of Medieval scholastic thought on the Western Church, and the modern trend toward evolutionary Christianity. Part II examines in depth the true attitude of the early Eastern saints of the Church toward the papacy, an attitude radically different from that frequently attributed to them by Roman Catholic apologists.A final chapter is devoted to typical questions Roman Catholics raise about the Orthodox Church, including a comprehensive discussion of divorce and remarriage.
Valla (1407-1457) was the most important theorist of the humanist movement. His most famous work is the present volume, an oration in which Valla uses new philological methods to attack the authenticity of the most important document justifying the papacy's claims to temporal rule.
The stories of seven popes who ruled at seven different critical periods in the 600 years leading into the Reformation.
A Pulitzer Prize winner’s “fascinating” account of the political battles that led to the end of the Papal States (Entertainment Weekly). From a National Book Award–nominated author, this absorbing history chronicles the birth of modern Italy and the clandestine politics behind the Vatican’s last stand in the battle between the church and the newly created Italian state. When Italy’s armies seized the Holy City and claimed it for the Italian capital, Pope Pius IX, outraged, retreated to the Vatican and declared himself a prisoner, calling on foreign powers to force the Italians out of Rome. The action set in motion decades of political intrigue that hinged on such fascinating characters as Garibaldi, King Viktor Emmanuel, Napoleon III, and Chancellor Bismarck. Drawing on a wealth of secret documents long buried in the Vatican archives, David I. Kertzer reveals a fascinating story of outrageous accusations, mutual denunciations, and secret dealings that will leave readers hard-pressed to ever think of Italy, or the Vatican, in the same way again. “A rousing tale of clerical skullduggery and topsy-turvy politics, laced with plenty of cross-border intrigue.” —Kirkus Reviews, starred review
This 2002 book attempts to overcome the traditional historiographical approach to the role of the early modern papacy by focusing on the actual mechanisms of power in the papal court. The period covered extends from the Renaissance to the aftermath of the peace of Westphalia in 1648 - after which the papacy was reduced to a mainly spiritual role. Based on research in Italian and other European archives, the book concentrates on the factions at the Roman court and in the college of cardinals. The sacred college came under great international pressure during the election of a new pope, and consequently such figures as foreign ambassadors and foreign cardinals are examined, as well as political liaisons and social contacts at court. Finally, the book includes an analysis of the ambiguous nature of Roman ceremonial, which was both religious and secular: a reflection of the power struggle both in Rome and in Europe.
A fascinating compendium of official statements from popes and councils--together with commentary from contemporary scholars--that reveals the historic evolution of Roman Catholic teaching.
Watch the Highlights Video of the June 24 live panel discussion from Rome.??????? When Pope Francis' pontificate has passed, it's very likely that one of the nineteen cardinals featured in these pages will be elected to become the next Supreme Pontiff of the Catholic Church, the spiritual leader of over a billion Catholics and the most influential and widely respected moral and religious figure in the world. Yet outside the Vatican walls, despite the considerable roles that some of these men play in the Church and in the world, few of them are known by the public — or even by their brother cardinals. Hence this book, an engrossing and thoroughly documented instrument through which a future pope may be known in that sphere that matters most: his life and service, first as a priest, and then as a bishop. Written by the National Catholic Register's longtime Rome correspondent, Edward Pentin, in collaboration with an international team of qualified scholars, these encyclopaedic pages present you with the fruit of years of research. Each cardinal profile begins with a brief biography that sketches the major points of his ecclesiastical life. Then comes a detailed, richly footnoted report and assessment of his three fundamental roles as a successor to the apostles: his sanctifying role as a priest, his governing role as a bishop, and his prophetic role as a teacher. As an important bonus, these pages also carefully document many of the candidates' published views on moral and theological issues currently debated in the Church and in the public arena, as such views often reveal most efficiently the individual's true character and deepest held beliefs. Finally, each profile concludes with a summary, recapitulating the main points brought to light by the thorough research, giving readers and tomorrow's cardinal electors a fair and accurate picture of the man who may soon become The Next Pope.
In Publishing for the Popes, Paolo Sachet provides a detailed account of the attempts made by the Roman Curia to exploit printing in the mid-sixteenth century, after the Reformation but before the implementation of the ecclesiastical censorship.