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A revised and improved translation of Pope Paul VI's encyclical letter, Humanae vitae.
This book uses original oral history material and secretive Vatican papers to explore the sexual and religious experiences of Catholic women in post-war England. It offers a fresh perspective on the idea that 'sex killed God', reframing dominant approaches to the histories of sex, religion and social change.
Originally published in 1965, Contraception received unanimous acclaim from all quarters as the first thorough, scholarly, objective analysis of Catholic doctrine on birth control. More than ever this subject is of acute concern to a world facing serious population problems, and the author has written an important new appendix examining the development of and debates over the doctrine in the past twenty years.
Historians and interested observers agree that the Vatican decision to go against the majority report of the Papal Birth Control Commission is one of the most important events in Catholic history in this century. Award-winning journalist McClory brings to life the incredible events surrounding that decision.
This book is about the sexual and religious lives of Catholic women in post-war England. It uses original oral history material to uncover the way Catholic women negotiated spiritual and sexual demands at a moment when the two increasingly seemed at odds with each other. It also examines the public pronouncements and secretive internal documents of the central Catholic Church, offering a ground-breaking new explanation of the Pope’s decision to prohibit the Pill in 1968. The material gathered here offers a fresh perspective on the idea that ‘sex killed God’, reframing dominant approaches to the histories of sex, religion and social change. The book will be essential reading not only for scholars of sexuality, religion, gender and oral history, but anyone interested in social and cultural change more broadly.
Pope Paul VI - a prophetic encyclical on the dangers of birth control, the problems it causes in society and the possible moral uses of natural family planning. Pope Paul VI saw clearly the problems inherent in the rising cultures of death. When it became known in 1968 that Pope Paul VI intended to issue an encyclical on birth control, many people thought that they saw the writing on the wall. A commission initially appointed by Pope John XXIII in 1963 and expanded by Paul VI had suggested in a 1966 report to the Holy Father that artificial contraception might not be intrinsically evil, and copies of the report had been leaked to the press. When Humanae Vitae was released, however, Pope Paul VI reaffirmed the traditional Catholic teaching on birth control and abortion. Today, the encyclical is regarded by many as prophetic. The papal encyclical Humanae Vitae (On Human Life) made headlines worldwide. Many talked about the encyclical when it was issued in 1968, but few actually read it. Why is it perhaps the most controversial document in modern Church history? Humanae Vitae is Pope Paul VI's explanation of why the Catholic Church rejects contraception. The pope referred to two aspects, or meanings, of human sexuality-the unitive and the procreative. He also warned of the consequences if contraception became widely practiced-consequences that have since come to pass: greater infidelity in marriage, confusion regarding the nature of human sexuality and its role in society, the objectification of women for sexual pleasure, compulsory government birth control policies, and the reduction of the human body to an instrument of human manipulation. The separation of sexuality from its dual purpose has also resulted in artificial reproduction technologies, including cloning, that threaten the dignity of the human person. Although greeted by controversy and opposition, Humanae Vitae has continued to influence Catholic moral teaching. St. John Paul II's popular "theology of the body" drew deeply on the insights of Paul VI. Pope Benedict and now Pope Francis have upheld the long-standing teaching, and a new generation of Catholics, as well as non-Catholics, is embracing the truths of the encyclical.
As Americans rethought sex in the twentieth century, the Catholic Church's teachings on the divisive issue of contraception in marriage were in many ways central. In a fascinating history, Leslie Woodcock Tentler traces changing attitudes: from the late nineteenth century, when religious leaders of every variety were largely united in their opposition to contraception; to the 1920s, when distillations of Freud and the works of family planning reformers like Margaret Sanger began to reach a popular audience; to the Depression years, during which even conservative Protestant denominations quietly dropped prohibitions against marital birth control. Catholics and Contraception carefully examines the intimate dilemmas of pastoral counseling in matters of sexual conduct. Tentler makes it clear that uneasy negotiations were always necessary between clerical and lay authority. As the Catholic Church found itself isolated in its strictures against contraception—and the object of damaging rhetoric in the public debate over legal birth control—support of the Church's teachings on contraception became a mark of Catholic identity, for better and for worse. Tentler draws on evidence from pastoral literature, sermons, lay writings, private correspondence, and interviews with fifty-six priests ordained between 1938 and 1968, concluding, "the recent history of American Catholicism... can only be understood by taking birth control into account."
Kalbian outlines the Church's position against artificial contraception as principally rooted in three biblical commandments. Her deeper investigation into these issues helps show how discourses about sexuality, both in the Church and in culture more broadly, are often tied to discourses of violence, harm, and social injustice.