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"Jesus's words 'the poor you will always have with you' (Matthew 26:11) are regularly used to suggest that ending poverty is impossible. In this book Liz Theoharis critically examines both the biblical text and the lived reality of the poor to show how this passage is taken out of context and distorted. Poverty is not inevitable, Theoharis argues. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all"--Jacket
Conditions that perpetuate homelessness and poverty today have deep roots in America'ss past. In Out of the Shadows: A History of Family Poverty and Homelessness in New York City, Ralph da Costa Nunez and Ethan G. Sribnick explore the world of New York's poor children and families from European settlement until the present day: their physical and social environments, the causes of their poverty, and the institutions and social movements that evolved to improve and regulate their lives. This comprehensive history examines the successes and failures of past efforts to reduce poverty and homelessness, providing the historical context that is often lacking in contemporary policy debates.
In Family Poverty and Homelessness in New York City , Nunez and Sribnick explore the world of New York's poor children and families, from the era of European settlements to the present day. The book examines successes and failures of past efforts, providing historical context often lacking in contemporary policy debates.
Collects stories from around the world of poor people whose lives have been transformed by God's grace and the love of Jesus Christ.
An examination of poor relief in post-Reformation Zurich, with special reference to Zwingli's sermons and pamphlets.
The outspoken Connecticut congresswoman provides “a powerful case for protecting and expanding America’s safety net” (Elizabeth Warren). Cynical politicians like Mitch McConnell and Donald Trump argue that the people of the United States would be better off without food stamps, Obamacare, and workplace protections. Congresswoman Rosa L. DeLauro knows these folks are just plain wrong. Growing up in New Haven, Connecticut, DeLauro saw firsthand how vulnerable hard-working people are in the face of corporate indifference and government neglect. From fatal industrial fires to devastating childhood poverty, DeLauro witnessed it all—and emerged convinced that social programs are worth going to the mat for, again and again. Worker protections, Social Security, unemployment insurance, Medicare, Medicaid, food stamps, and housing assistance lift up all Americans; they fulfill this country’s promise of opportunity for everyone and are essential for our country’s health. For twenty-five years, DeLauro has been fighting for everyday Americans, earning a reputation as the most impassioned defender of our social safety net. The Least Among Us tells the story of a quarter-century of deal-making on behalf of people too often overlooked, told by a woman as fearless as she is opinionated. Part House of Cards, part progressive manifesto, The Least Among Us shares lessons about power—how it’s gained and how to wield it for everyone’s benefit. “Can you imagine how cool the world would be if we had Rosa DeLauro getting s*** done instead of Congress being held hostage by terrible people!” —Wonkette “An impassioned, urgent defense of democratic values and the role of government to serve and benefit all citizens.” —Kirkus Reviews
In the 1960s, policymakers and mental health experts joined forces to participate in President Lyndon Johnson's War on Poverty. In her insightful interdisciplinary history, physician and historian Mical Raz examines the interplay between psychiatric theory and social policy throughout that decade, ending with President Richard Nixon's 1971 veto of a bill that would have provided universal day care. She shows that this cooperation between mental health professionals and policymakers was based on an understanding of what poor men, women, and children lacked. This perception was rooted in psychiatric theories of deprivation focused on two overlapping sections of American society: the poor had less, and African Americans, disproportionately represented among America's poor, were seen as having practically nothing. Raz analyzes the political and cultural context that led child mental health experts, educators, and policymakers to embrace this deprivation-based theory and its translation into liberal social policy. Deprivation theory, she shows, continues to haunt social policy today, profoundly shaping how both health professionals and educators view children from low-income and culturally and linguistically diverse homes.
Presents a global view of stratification in an interesting but theoretically sound way, using an effective combination of academic works, lively stories, and news reports. Helps to educate the social science major or general student about social and cultural differences across the world, and teaches about growing global interdependence and how this is connected to contemporary social problems.
There Shall Be No Poor Among You is a careful and comprehensive but not overly technical study of the biblical portrait of the poor and poverty. Hoppe introduces the study with the socioeconomic structures of ancient Israel and Roman Palestine, then proceeds systematically to examine the biblical evidence, including that of the Old Testament, New Testament, Apocrypha, and rabbinic literature. The Bible describes the poor and poverty in a variety of ways. Sometimes poverty is a curse; other times it is a blessing. Sometimes the text is concerned about material poverty exclusively; other times poverty becomes a metaphor for another reality. Hoppe describes the various ways the Bible deals with the poor, but his fundamental conclusion is that the Bible never idealizes the reality of material poverty and the oppression of the poor by the rich. Even when the Bible speaks of "poverty of the spirit" as a positive religious metaphor, God requires humans to seek social justice. Hoppe suggests that just as poverty is not idealized in the Bible, so the poor should be a priority of every community of faith. Ancient Israel, early Judaism, Jesus, and the first Christians did not forget the poor, and if believers today wish to be faithful to their biblical heritage, neither can they. This book provides a practical background for scholars and is a primer for a significant theological motif. It will be useful in the classroom (in college and seminary courses in biblical ethics and social justice), as well as in serious Bible study. Study questions will help readers and students further probe history, theology, and application.
Examines the economic underworld of migrant farm workers, the aged, minority groups, and other economically underprivileged groups.